Tafsir al-BaghawiAl-Baghawi

Surah Luqman is Meccan. (1)

In the name of Allah, the Most Merciful, the Bestower of Mercy.

“Alif, Lam, Mim. (1) These are the verses of the Wise Book, (2) a guidance and mercy for those who excel in doing good: (3) those who establish the prayer, give zakah, and are certain of the Hereafter. (4) They are upon guidance from their Lord, and it is they who are successful. (5) Yet among people are those who purchase distracting tales in order to lead others astray from the way of Allah without knowledge, and who make a mockery of it. For them is a humiliating punishment.” (6)

“Alif, Lam, Mim. These are the verses of the Wise Book, a guidance and mercy”: Hamzah recited “and mercy” in the nominative, as a new subject—that is, it is guidance and mercy. The others recited it in the accusative, as a circumstantial expression—“for those who excel in doing good: those who establish the prayer, give zakah, and are certain of the Hereafter.”

“Yet among people are those who purchase distracting tales”—to the end of the verse. Al-Kalbi and Muqatil said: It was revealed concerning al-Nadr ibn al-Harith ibn Kildah. He was a trader who would travel to al-Hirah, purchase accounts of the Persians, and relate them to Quraysh. He would say, “Muhammad tells you the tales of ʿAd and Thamud, whereas I tell you the tales of Rustam, Isfandiyar, and the accounts of the Khosrows.” And they would enjoy

(1) Ibn al-Durays, Ibn Mardawayh, and al-Bayhaqi, in al-Dala'il, narrated from Ibn Abbas that Surah Luqman was revealed in Mecca. Al-Nahhas, in his Tarikh, narrated from Ibn Abbas that Surah Luqman was revealed in Mecca, except for three verses that were revealed in Medina, beginning with: “And if all the trees on earth were pens...” and continuing through the end of the three verses. Al-Nasa'i and Ibn Majah narrated from al-Bara that: “We would pray Zuhr behind the Prophet, and we could hear him reciting successive verses from Surah Luqman and Surah al-Dhariyat.” See al-Durr al-Manthur, 6:503.
سُورَةُ لُقْمَانَ مَكِّيَّةٌ (١) بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ ﴿الم (١) تِلْكَ آيَاتُ الْكِتَابِ الْحَكِيمِ (٢) هُدًى وَرَحْمَةً لِلْمُحْسِنِينَ (٣) الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَهُمْ بِالْآخِرَةِ هُمْ يُوقِنُونَ (٤) أُولَئِكَ عَلَى هُدًى مِنْ رَبِّهِمْ وَأُولَئِكَ هُمُ الْمُفْلِحُونَ (٥) وَمِنَ النَّاسِ مَنْ يَشْتَرِي لَهْوَ الْحَدِيثِ لِيُضِلَّ عَنْ سَبِيلِ اللَّهِ بِغَيْرِ عِلْمٍ وَيَتَّخِذَهَا هُزُوًا أُولَئِكَ لَهُمْ عَذَابٌ مُهِينٌ (٦) ﴾ ﴿الم تِلْكَ آيَاتُ الْكِتَابِ الْحَكِيمِ هُدًى وَرَحْمَةً﴾ قَرَأَ حَمْزَةُ: "وَرَحْمَةٌ" بِالرَّفْعِ عَلَى الِابْتِدَاءِ، أَيْ: هُوَ هُدَىً وَرَحْمَةٌ، وَقَرَأَ الْآخَرُونَ بِالنَّصْبِ عَلَى الْحَالِ ﴿لِلْمُحْسِنِينَ﴾ ﴿الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَهُمْ بِالْآخِرَةِ هُمْ يُوقِنُونَ﴾ ﴿وَمِنَ النَّاسِ مَنْ يَشْتَرِي لَهْوَ الْحَدِيثِ﴾ الْآيَةَ. قَالَ الْكَلْبِيُّ، وَمُقَاتِلٌ: نَزَلَتْ فِي النَّضْرِ بْنِ الْحَارِثِ بْنِ كِلْدَةَ كَانَ يَتَّجِرُ فَيَأْتِي الْحِيْرَةَ وَيَشْتَرِي أَخْبَارَ الْعَجَمِ وَيُحَدِّثُ بِهَا قُرَيْشًا، وَيَقُولُ: إِنَّ مُحَمَّدًا يُحَدِّثُكُمْ بِحَدِيثِ عَادٍ وَثَمُودَ، وَأَنَا أُحَدِّثُكُمْ بِحَدِيثِ رُسْتُمَ وَاسْفَنْدِيَارَ وَأَخْبَارِ الْأَكَاسِرَةِ، فَيَسْتَمْلِحُونَ
(١) أخرج ابن الضريس، وابن مردويه، والبيهقي في الدلائل عن ابن عباس ﵄ قال: أنزلت سورة لقمان بمكة. وأخرج النحاس في تاريخه عن ابن عباس ﵄ قال: سورة لقمان نزلت بمكة سوى ثلاث آيات منها نزلت بالمدينة (ولو أن ما في الأرض من شجرة أقلام) إلى تمام الآيات الثلاث. وأخرج النسائي وابن ماجه عن البراء ﵁ قال: كنا نصلي خلف النبي ﷺ الظهر، ونسمع منه الآية بعد الآية من سورة لقمان والذاريات. وانظر: الدر المنثور ٦ / ٥٠٣.

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