Tafsir al-Baghawi - Al-Baghawi - (6/265)

Tafsir al-BaghawiAl-Baghawi

that the Messenger of Allah (peace and blessings be upon him) said: “Whoever says, ‘Glory be to Allah and praise be to Him,’ one hundred times each day, his sins will be erased, even if they are like the foam of the sea.” (1)

Imam Abu Ali al-Husayn ibn Muhammad al-Qadi informed us; Abu Tahir Muhammad ibn Muhammad ibn Mahmish al-Ziyadi informed us; Abu Bakr Muhammad ibn Umar ibn Hafs al-Tajir informed us; al-Sari ibn Khuzaymah al-Abyurdi narrated to us; al-Mualla ibn Sad informed us; Abd al-Aziz ibn al-Mukhtar informed us, from Suhayl, from Sumayy, from Abu Salih, from Abu Hurayrah, who said: The Messenger of Allah (peace and blessings be upon him) said: “Whoever says, when morning comes and when evening comes, ‘Glory be to Allah and praise be to Him,’ one hundred times, no one will come on the Day of Resurrection with anything better than what he has brought, except one who said the same as he said or said more.” (2)

Abd al-Wahid ibn Ahmad al-Mulayhi informed us; Ahmad ibn Abd Allah al-Na'imi informed us; Muhammad ibn Yusuf informed us; Muhammad ibn Ismail informed us; Qutaybah ibn Said informed us; Muhammad ibn Fudayl informed us; Umarah ibn al-Qaqa informed us, from Abu Zurah, from Abu Hurayrah, who said: The Messenger of Allah (peace and blessings be upon him) said: “Two phrases are light upon the tongue, weighty in the Scale, and beloved to the Most Merciful: ‘Glory be to Allah and praise be to Him; glory be to Allah, the Magnificent.’” (3)

Abd al-Wahid al-Mulayhi informed us; Abu Mansur Muhammad ibn Muhammad ibn Saman informed us; Abu Jafar Muhammad ibn Ahmad ibn Abd al-Jabbar al-Rayani informed us; Humayd ibn Zanjawayh informed us; Ali ibn al-Madini informed us; Ibn Uyaynah informed us, from Muhammad ibn Abd al-Rahman, the freedman of the family of Talhah, who said: “I heard Kurayb Abu Rushdayn ⦗70/b⦘ relating from Ibn Abbas, from Juwayriyah bint al-Harith ibn Abi Dirar, that the Prophet (peace and blessings be upon him) went out from her one morning. Her name had been Barrah, but the Messenger of Allah (peace and blessings be upon him) changed it and named her Juwayriyah, for he disliked people saying, ‘He departed from Piety.’ He went out while she was in the mosque, then returned after the day had advanced and said, ‘Have you remained in this place since I left you?’ She replied, ‘Yes.’ He said, ‘After leaving you, I said four phrases three times; were they weighed against the words you have spoken, they would outweigh them: “Glory be to Allah and praise be to Him, as numerous as His creation, to the extent of His pleasure, equal to the weight of His Throne, and equal to the ink of His words.”’” (5)

“He brings forth the living from the dead and brings forth the dead from the living, and He gives life to the earth after its death. Thus too will you be brought forth.” (19)

His saying, Exalted is He: “He brings forth the living from the dead and brings forth the dead from the living, and He gives life to the earth after its death. Thus too will you be brought forth.”

(1) Reported by Imam Malik in Al-Muwatta, 1:209-210; by al-Bukhari in the Book of Supplications, chapter: “The Merit of Tasbih (glorifying Allah),” 11:206; by Muslim in the Book of Remembrance and Supplication, chapter: “The Merit of Tahlil (declaring Allah’s oneness) and Tasbih,” no. 2691, 4:2071; and by the author in Sharh al-Sunnah, 5:40. (2) Reported by Muslim in the Book of Remembrance and Supplication, no. 2692, 4:2071; and by the author in Sharh al-Sunnah, 5:42. (3) Reported by al-Bukhari in the Book of Oaths and Vows, chapter: “When One Says: By Allah, I Will Not Speak Today,” 11:566, as well as elsewhere; by Muslim in the preceding location, no. 2694, 4:2072; and by the author in Sharh al-Sunnah, 5:42. (4) In Sahih Muslim: “her mosque,” meaning the place where she prayed. (5) Reported by Muslim in the Book of Zuhd (Asceticism), chapter: “The Account of the People of the Ditch, the Magician, the Monk, and the Boy,” no. 3005, 4:2299.

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ: "مَنْ قَالَ: سُبْحَانَ اللَّهِ وَبِحَمْدِهِ فِي كُلِّ يَوْمٍ مِائَةَ مَرَّةٍ حُطَّتْ خَطَايَاهُ وَإِنْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ" (١) . أَخْبَرَنَا الْإِمَامُ أَبُو عَلِيٍّ الْحُسَيْنُ بْنُ مُحَمَّدٍ الْقَاضِي، أَخْبَرَنَا أَبُو طَاهِرٍ مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ مَحْمِشٍ الزِّيَادَيُّ، أَخْبَرَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ عُمَرَ بْنِ حَفْصٍ التَّاجِرُ، حَدَّثَنَا السُّرِّيُّ، بْنُ خُزَيْمَةَ الْأَبْيُورْدِيُّ، حَدَّثَنَا الْمُعَلَّى بْنُ سَعْدٍ، أَخْبَرَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ، عَنْ سُهَيْلٍ، عَنْ سُمَّيٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ: "مَنْ قَالَ حِينَ يُصْبِحُ وَحِينَ يُمْسِي: سُبْحَانَ اللَّهِ وَبِحَمْدِهِ، مِائَةَ مَرَّةٍ، لَمْ يَأْتِ أَحَدٌ يَوْمَ الْقِيَامَةِ بِأَفْضَلَ مِمَّا جَاءَ بِهِ إِلَّا أَحَدٌ قَالَ مِثْلَ مَا قَالَ أَوْ زَادَ" (٢) . أَخْبَرَنَا عَبْدُ الْوَاحِدِ بْنُ أَحْمَدَ الْمَلِيحِيُّ، أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ النَّعِيمِيُّ، أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ، أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، أَخْبَرَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، أَخْبَرَنَا عُمَارَةُ بْنُ الْقَعْقَاعِ عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ: "كَلِمَتَانِ خَفِيفَتَانِ عَلَى اللِّسَانِ ثَقِيلَتَانِ فِي الْمِيزَانِ حَبِيبَتَانِ إِلَى الرَّحْمَنِ: سُبْحَانَ اللَّهِ وَبِحَمْدِهِ، سُبْحَانَ اللَّهِ الْعَظِيمِ" (٣) أَخْبَرَنَا عَبْدُ الْوَاحِدِ الْمَلِيحِيُّ، أَخْبَرَنَا أَبُو مَنْصُورٍ مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ سَمْعَانَ، أَخْبَرَنَا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ عَبْدِ الْجَبَّارِ الرَّيَّانِيُّ، أَخْبَرَنَا حُمَيْدُ بْنُ زَنْجَوَيْهِ، أَخْبَرَنَا عَلِيُّ بْنُ الْمَدِينِيِّ، أَخْبَرَنَا ابْنُ عُيَيْنَةَ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ مَوْلَى آلِ طَلْحَةَ قَالَ: سَمِعَتُ كُرَيْبًا أبا رشدين ٧٠/ب يُحَدِّثُ عَنِ ابْنِ عَبَّاسٍ، عَنْ جُوَيْرِيَةَ بِنْتِ الْحَارِثِ بْنِ أَبِي ضِرَارٍ، أَنَّ النَّبِيَّ ﷺ خَرَجَ ذَاتَ غَدَاةٍ مِنْ عِنْدِهَا، وَكَانَ اسْمُهَا بَرَّةُ فَحَوَّلَهُ رَسُولُ اللَّهِ ﷺ وَسَمَّاهَا جُوَيْرِيَةَ، وَكْرِهَ أَنْ يُقَالَ خَرَجَ مِنْ عِنْدِ بَرَّةَ، فَخَرَجَ وَهِيَ فِي الْمَسْجِدِ (٤) ، وَرَجَعَ بَعْدَمَا تَعَالَى النَّهَارُ، فَقَالَ: مَا زِلْتِ فِي مَجْلِسِكِ هَذَا مُنْذُ خَرَجْتُ، بَعْدُ؟ قَالَتْ: نَعَمْ، فَقَالَ: "لَقَدْ قُلْتُ، بَعْدَكِ أَرْبَعَ كَلِمَاتٍ، ثَلَاثَ مَرَّاتٍ، لَوْ وُزِنَتْ بِكَلِمَاتِكِ لَوَزَنَتْهُنَّ: سُبْحَانَ اللَّهِ وَبِحَمْدِهِ عَدَدَ خَلْقِهِ، وَرِضَاءَ نَفْسِهِ، وَزِنَةَ عَرْشِهِ، وَمِدَادَ كَلِمَاتِهِ" (٥) . ﴿يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَيُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَيُحْيِي الْأَرْضَ بَعْدَ مَوْتِهَا وَكَذَلِكَ تُخْرَجُونَ (١٩) ﴾ قَوْلُهُ تَعَالَى: ﴿يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَيُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَيُحْيِي الْأَرْضَ بَعْدَ مَوْتِهَا وَكَذَلِكَ تُخْرَجُونَ﴾

(١) أخرجه الإمام في الموطأ: ١ / ٢٠٩-٢١٠، والبخاري في الدعوات، باب فضل التسبيح: ١١ / ٢٠٦، ومسلم في الذكر والدعاء، باب فضل التهليل والتسبيح برقم (٢٦٩١) : ٤ / ٢٠٧١، والمصنف في شرح السنة: ٥ / ٤٠. (٢) أخرجه مسلم في الذكر والدعاء برقم (٢٦٩٢) : ٤ / ٢٠٧١، والمصنف في شرح السنة: ٥ / ٤٢. (٣) أخرجه البخاري في الأيمان والنذور، باب إذا قال: والله لا أتكلم اليوم: ١١ / ٥٦٦، وفي مواضع أخرى، ومسلم في الموضع السابق، برقم (٢٦٩٤) : ٤ / ٢٠٧٢، والمصنف في شرح السنة: ٥ / ٤٢. (٤) في صحيح مسلم. "مسجدها". وهو موضع صلاتها. (٥) أخرجه مسلم في كتاب الزهد، باب قصة أصحاب الأخدود والساحر والراهب والغلام برقم (٣٠٠٥ (٤ / ٢٢٩٩.