Tafsir al-Baghawi - Al-Baghawi - (1/219)

Tafsir al-BaghawiAl-Baghawi

then they exited ihram; but those who had entered ihram for Hajj, or had combined Hajj and ‘Umrah, did not exit ihram until the Day of Sacrifice. (1)

‘Abd al-Wahhab ibn Muhammad al-Khatib informed us; ‘Abd al-‘Aziz ibn Ahmad al-Khallal informed us; Abu al-‘Abbas al-Asamm informed us; al-Rabi‘ informed us; al-Shafi‘i informed us; Muslim informed us, from Ibn Jurayj, from Ja‘far ibn Muhammad, from his father, from Jabir, may Allah be pleased with him, as he related the Prophet’s Hajj: “We set out with the Messenger of Allah, peace and blessings be upon him, intending nothing but Hajj. We knew of no other rite, nor did we know ‘Umrah.” (2)

It is also related from Ibn ‘Umar that the Prophet, peace and blessings be upon him, performed Hajj alone. (3)

A group held that qiran is best. This was the view of al-Thawri and the proponents of juristic opinion. They cited what Ahmad ibn ‘Abd Allah al-Salihi informed us; Abu Sa‘id Muhammad ibn Musa al-Sayrafi informed us; Abu al-‘Abbas Muhammad ibn Ya‘qub al-Asamm informed us; Muhammad ibn Hisham ibn Mulas al-Numayri informed us; Marwan ibn Mu‘awiyah al-Fazari informed us; and Humayd informed us, who said: Anas ibn Malik, may Allah be pleased with him, said: “The Messenger of Allah, peace and blessings be upon him, entered ihram, saying: ‘Labbayka—here I am, O Allah—for Hajj and ‘Umrah.’” (4)

Another group held that tamattu‘ is best. This was the view of Ahmad ibn Hanbal and Ishaq ibn Rahawayh. They cited what ‘Abd al-Wahid ibn Ahmad al-Mulayhi informed us; Ahmad ibn ‘Abd Allah al-Nu‘aymi informed us; Muhammad ibn Yusuf informed us; Muhammad ibn Isma‘il informed us; Yahya ibn Bukayr informed us; al-Layth informed us, from ‘Uqayl, from Ibn Shihab, from Salim ibn ‘Abd Allah, from Ibn ‘Umar, may Allah be pleased with them both, who said: “The Messenger of Allah, peace and blessings be upon him, performed tamattu‘ in the Farewell Pilgrimage, performing ‘Umrah before Hajj. He brought sacrificial animals with him from Dhu al-Hulayfah. The Messenger of Allah, peace and blessings be upon him, began by entering ihram for ‘Umrah and then entered ihram for Hajj. The people likewise performed ‘Umrah before Hajj with the Prophet, peace and blessings be upon him. Among them were those who had brought sacrificial animals, and others who had not. When the Prophet, peace and blessings be upon him, arrived in Mecca, he said to the people: ‘Whoever among you has brought a sacrificial animal must not exit ihram from anything that had become prohibited to him until he completes his Hajj. Whoever among you has not brought a sacrificial animal should circumambulate the House, walk between Safa and Marwah, trim his hair, and exit ihram; then he should enter ihram for Hajj. Whoever cannot find a sacrificial animal must fast three days during Hajj and seven when he returns to his family.’

When he arrived in Mecca, he circumambulated the House and first touched the Corner. He then jogged for three circuits and walked for four. After completing his circumambulation of the House, he performed two units of prayer by the Station, pronounced the greeting of peace, and departed. Then he came to Safa and made seven circuits between Safa and Marwah. He did not exit ihram from anything that had become prohibited to him until he had completed his Hajj and sacrificed his offering

(1) Al-Bukhari narrated it in The Book of Hajj, chapter: “Tamattu (performing Umrah before Hajj), qiran (combining Umrah and Hajj), and ifrad (Hajj alone),” 3:421; the wording is his. Muslim also narrated it in The Book of Hajj, chapter: “Clarifying the forms of ihram,” no. 1211, 2:870. The compiler likewise cited it in Sharh al-Sunnah, 7:63. (2) This is part of the hadith concerning the Prophet's Hajj, narrated by Muslim in The Book of Hajj, chapter: “The Prophet's Hajj,” no. 1218, 2:886. The compiler likewise cited it in Sharh al-Sunnah, 7:65. (3) Al-Tirmidhi narrated it in The Book of Hajj, chapter: “What has been reported concerning performing Hajj alone,” 2:552-553. Al-Daraqutni also narrated it, 2:239. Its chain contains Abdullah ibn Nafi al-Sa'igh, who is very weak; see Sunan al-Daraqutni with Commentary, 2:38. Muslim recorded in his Sahih, in The Book of Hajj, chapter: “Performing Hajj alone,” from Nafi, from Ibn Umar, who said: “We entered ihram with the Messenger of Allah for Hajj alone.” In Ibn Awn's narration, the Messenger of Allah entered ihram for Hajj alone, 2:905. (4) Muslim narrated it in The Book of Hajj, chapter: “Performing Hajj alone and combining Hajj and Umrah,” no. 1232, 2:905.

فَحَلَّ، وَأَمَّا مَنْ أَهَلَّ بِالْحَجِّ أَوْ جَمَعَ بَيْنَ الْحَجِّ وَالْعُمْرَةِ فَلَمْ يَحِلُّوا حَتَّى كَانَ يَوْمُ النَّحْرِ. (١) أَخْبَرَنَا عَبْدُ الْوَهَّابِ بْنُ مُحَمَّدٍ الْخَطِيبُ أَخْبَرَنَا عَبْدُ الْعَزِيزِ بْنُ أَحْمَدَ الْخَلَّالُ أَخْبَرَنَا أَبُو الْعَبَّاسِ الْأَصَمُّ أَخْبَرَنَا الرَّبِيعُ أَخْبَرَنَا الشَّافِعِيُّ أَخْبَرَنَا مُسْلِمٌ عَنِ ابْنِ جُرَيْجٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَنْ جَابِرٍ ﵁ وَهُوَ يُحَدِّثُ عَنْ حَجَّةِ النَّبِيِّ ﷺ قَالَ: خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ لَا نَنْوِي إِلَّا الْحَجَّ، وَلَا نَعْرِفُ غَيْرَهُ وَلَا نَعْرِفُ الْعُمْرَةَ (٢) ، وَرُوِيَ عَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ ﷺ أَفْرَدَ الْحَجَّ (٣) وَذَهَبَ قَوْمٌ إِلَى أَنَّ الْقِرَانَ أَفْضَلُ وَهُوَ قَوْلُ الثَّوْرِيِّ وَأَصْحَابِ الرَّأْيِ وَاحْتَجُّوا بِمَا أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ الصَّالِحِيُّ أَخْبَرَنَا أَبُو سَعِيدٍ مُحَمَّدُ بْنُ مُوسَى الصَّيْرَفِيُّ أَخْبَرَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ الْأَصَمُّ أَخْبَرَنَا مُحَمَّدُ بْنُ هِشَامِ بْنِ مُلَاسٍ النُّمَيْرِيُّ أَخْبَرَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ الْفَزَارِيُّ أَخْبَرَنَا حُمَيْدٌ قَالَ: قَالَ أَنَسُ بْنُ مَالِكٍ ﵁: أَهَلَّ رَسُولُ اللَّهِ ﷺ فَقَالَ "لَبَّيْكَ بِحَجٍّ وَعُمْرَةٍ" (٤) . وَذَهَبَ قَوْمٌ إِلَى أَنَّ التَّمَتُّعَ أَفْضَلُ، وَهُوَ قَوْلُ أَحْمَدَ بْنِ حَنْبَلٍ وَإِسْحَاقَ بْنِ رَاهَوَيْهِ وَاحْتَجُّوا بِمَا أَخْبَرَنَا عَبْدُ الْوَاحِدِ بْنُ أَحْمَدَ الْمَلِيحِيُّ أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ النُّعَيْمِيُّ أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ أَخْبَرَنَا يَحْيَى بْنُ بُكَيْرٍ أَخْبَرَنَا اللَّيْثُ عَنْ عُقَيْلٍ عَنِ ابْنِ شِهَابٍ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ عَنِ ابْنِ عُمَرَ ﵄ قَالَ: تَمَتَّعَ رَسُولُ اللَّهِ ﷺ فِي حَجَّةِ الْوَدَاعِ بِالْعُمْرَةِ إِلَى الْحَجِّ فَسَاقَ مَعَهُ الْهَدْيَ مِنْ ذِي الْحُلَيْفَةِ وَبَدَأَ رَسُولُ اللَّهِ ﷺ فَأَهَلَّ بِالْعُمْرَةِ ثُمَّ أَهَلَّ بِالْحَجِّ فَتَمَتَّعَ النَّاسُ مَعَ النَّبِيِّ ﷺ بِالْعُمْرَةِ إِلَى الْحَجِّ فَكَانَ مِنَ النَّاسِ مَنْ أَهْدَى فَسَاقَ الْهَدْيَ وَمِنْهُمْ مَنْ لَمْ يُهْدِ، فَلَمَّا قَدِمَ النَّبِيُّ ﷺ مَكَّةَ قَالَ لِلنَّاسِ "مَنْ كَانَ مِنْكُمْ أَهْدَى فَإِنَّهُ لَا يَحِلُّ مِنْ شَيْءٍ حُرِمَ مِنْهُ حَتَّى يَقْضِيَ حَجَّهُ، وَمَنْ لَمْ يَكُنْ مِنْكُمْ أَهْدَى فَلْيَطُفْ بِالْبَيْتِ، وَيَسْعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ، وَلْيُقَصِّرْ وَلِيَتَحَلَّلْ، ثُمَّ لِيُهِلَّ بِالْحَجِّ فَمَنْ لَمْ يَجِدْ هَدْيًا فَلْيَصُمْ ثَلَاثَةَ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةً إِذَا رَجَعَ إِلَى أَهْلِهِ، فَطَافَ حِينَ قَدِمَ مَكَّةَ، وَاسْتَلَمَ الرُّكْنَ أَوَّلَ شَيْءٍ ثُمَّ خَبَّ ثَلَاثَةَ أَطْوَافٍ وَمَشَى أَرْبَعًا، فَرَكَعَ حِينَ قَضَى طَوَافَهُ بِالْبَيْتِ عِنْدَ الْمَقَامِ رَكْعَتَيْنِ، ثُمَّ سَلَّمَ فَانْصَرَفَ، فَأَتَى الصَّفَا فَطَافَ بِالصَّفَا وَالْمَرْوَةِ سَبْعَةَ أَطْوَافٍ، ثُمَّ لَمْ يَتَحَلَّلْ مِنْ شَيْءٍ حُرِمَ مِنْهُ حَتَّى قَضَى حَجَّهُ وَنَحَرَ هَدْيَهُ

(١) رواه البخاري: في الحج - ياب التمتع والقران والإفراد بالحج ٣ / ٤٢١ واللفظ له. ورواه مسلم: في الحج - باب: بيان وجوه الإحرام برقم (١٢١١) ٢ / ٨٧٠. والمصنف في شرح السنة: ٧ / ٦٣. (٢) جزء من حديث حجة النبي صلى الله عليه رواه مسلم في الحج - باب: حجة النبي ﷺ برقم (١٢١٨) ٢ / ٨٨٦. والمصنف في شرح السنة: ٧ / ٦٥. (٣) رواه الترمذي: في الحج باب ما جاء في إفراد الحج ٢ / ٥٥٢ - ٥٥٣. والدارقطن ٢ / ٢٣٩، وفي سنده عبد الله بن نافع الصائغ ضعيف جدا، انظر سنن الدارقطني مع التعليق ٢ / ٣٨. وأخرج مسلم في صححه في الحج باب في الإفراد في الحج عن نافع عن ابن عمر قال: أهللنا مع رسول الله ﷺ بالجمع مفردا، وفي رواية ابن عون أن رسول الله ﷺ أهل بالحج مفردا ٢ / ٩٠٥. (٤) رواه مسلم: في الحج - باب في الإفراد والقران بالحج والعمرة برقم (١٢٣٢) ٢ / ٩٠٥.