Tafsir al-BaghawiAl-Baghawi

“Or is He who originates creation, then brings it back again, and who provides for you from heaven and earth? Is there a god besides Allah? Say, ‘Bring forth your proof, if you are truthful.’ (64) Say, ‘No one in the heavens and the earth knows the unseen except Allah; nor do they perceive when they will be resurrected.’ (65)”

“Or who answers the distressed”—the grief-stricken and exhausted—“when he calls upon Him, and removes harm”—that is, affliction (1)—“and makes you successors on the earth”: its inhabitants. He destroys one generation and brings forth another. It was also said: He makes your children your successors. And it was said: He made you successors to the jinn on the earth.

“Is there a god besides Allah? How little you take heed!” Abu Amr recited it with the third-person prefix, while the others recited it with the second-person prefix (2).

“Or who guides you through the darknesses of land and sea,” when you travel, “and who sends the winds as glad tidings before His mercy”—that is, ahead of the rain—“is there a god besides Allah? Exalted is Allah above whatever they associate with Him.”

“Or who originates creation, then brings it back again,” after death, “and who provides for you from heaven and earth”—that is, rain from heaven and vegetation from the earth. “Is there a god besides Allah? Say, ‘Bring forth your proof’”: your evidence for your claim that there is another god besides Allah, “if you are truthful.”

“Say, ‘No one in the heavens and the earth knows the unseen except Allah.’” This was revealed concerning the idolaters, when they asked the Prophet, may Allah’s peace and blessings be upon him, about the time when the Hour would come (3). “Nor do they perceive when they will be resurrected.”

(1) Allah, Most High, points out that He is the One invoked in times of hardship and hoped in times of calamity. As He says: “When harm befalls you at sea, those whom you call upon vanish, except Him”; and: “Then, when harm befalls you, to Him you cry out.” Likewise, He says here: “Is He not the One who answers the distressed when he calls upon Him?” That is, to whom can the distressed turn except Him, and who besides Him can remove the harm of those afflicted? See Tafsir Ibn Kathir, 3:371-372, where he cites a number of hadiths on this meaning. (2) That is: Is there any deity alongside Allah who is able to do this? Or, after this, is there any deity alongside Allah? It is known that Allah alone performs this, without partner. “Little do you remember”: that is, how little they reflect upon that which directs them to the truth and guides them to the straight path. See Tafsir Ibn Kathir, 3:372. (3) See Tafsir Ibn Kathir, 3:373-374; Uthman Jumu'ah Dumayriyah, The Unseen and the Seen in Islamic Conception, pp. 78-81 and 86-91.
﴿أَمْ مَنْ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ وَمَنْ يَرْزُقُكُمْ مِنَ السَّمَاءِ وَالْأَرْضِ أَإِلَهٌ مَعَ اللَّهِ قُلْ هَاتُوا بُرْهَانَكُمْ إِنْ كُنْتُمْ صَادِقِينَ (٦٤) قُلْ لَا يَعْلَمُ مَنْ فِي السَّمَوَاتِ وَالْأَرْضِ الْغَيْبَ إِلَّا اللَّهُ وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ (٦٥) ﴾ ﴿أَمَّنْ يُجِيبُ الْمُضْطَرَّ﴾ الْمَكْرُوبَ الْمَجْهُودَ، ﴿إِذَا دَعَاهُ وَيَكْشِفُ السُّوءَ﴾ الضُّرَّ (١) ﴿وَيَجْعَلُكُمْ خُلَفَاءَ الْأَرْضِ﴾ سُكَّانَهَا يُهْلِكُ قَرْنًا وَيُنْشِئُ آخَرَ. وَقِيلَ: يَجْعَلُ أَوْلَادَكُمْ خُلَفَاءَكُمْ وَقِيلَ: جَعَلَكُمْ خُلَفَاءَ الْجِنِّ فِي الْأَرْضِ. ﴿أَإِلَهٌ مَعَ اللَّهِ قَلِيلًا مَا تَذَكَّرُونَ﴾ قَرَأَ أَبُو عَمْرٍو بِالْيَاءِ وَالْآخَرُونَ بِالتَّاءِ (٢) . ﴿أَمَّنْ يَهْدِيكُمْ فِي ظُلُمَاتِ الْبَرِّ وَالْبَحْرِ﴾ إِذَا سَافَرْتُمْ، ﴿وَمَنْ يُرْسِلُ الرِّيَاحَ بُشْرًا بَيْنَ يَدَيْ رَحْمَتِهِ﴾ أَيْ: قُدَّامَ الْمَطَرِ، ﴿أَإِلَهٌ مَعَ اللَّهِ تَعَالَى اللَّهُ عَمَّا يُشْرِكُونَ﴾ ﴿أَمَّنْ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ﴾ بَعْدَ الْمَوْتِ، ﴿وَمَنْ يَرْزُقُكُمْ مِنَ السَّمَاءِ وَالْأَرْضِ﴾ أَيْ: مِنَ السَّمَاءِ الْمَطَرَ وَمِنَ الْأَرْضِ النَّبَاتَ. ﴿أَإِلَهٌ مَعَ اللَّهِ قُلْ هَاتُوا بُرْهَانَكُمْ﴾ حُجَّتَكُمْ عَلَى قَوْلِكُمْ أَنَّ مَعَ اللَّهِ إِلَهًا آخَرَ. ﴿إِنْ كُنْتُمْ صَادِقِينَ﴾ ﴿قُلْ لَا يَعْلَمُ مَنْ فِي السَّمَوَاتِ وَالْأَرْضِ الْغَيْبَ إِلَّا اللَّهُ﴾ نَزَلَتْ فِي الْمُشْرِكِينَ حَيْثُ سَأَلُوا النَّبِيَّ ﷺ عَنْ وَقْتِ قِيَامِ السَّاعَةِ (٣) ﴿وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ﴾
(١) ينبه الله تعالى أنه هو المدعو عند الشدائد، المرجو عند النوازل، كما قال تعالى: "وإذا مسكم الضر في البحر ضل من تدعون إلا إياه"، وقال تعالى: "ثم إذا مسكم الضر فإليه تجأرون" وهكذا قال هاهنا: "أمن يجب المضطر إذا دعاه"، أي: من هو الذي لا يلجأ المضطر إلا إليه، والذي لا يكشف ضر المضرورين سواه؟!. انظر: تفسير ابن كثير: (٣ / ٣٧١-٣٧٢) وقد ساق جملة أحاديث في هذا المعنى. (٢) أي: أإله مع الله يقدر على ذلك؟ أو أإله مع الله بعد هذا؟ وقد علم أن الله هو المتفرد بفعل ذلك وحده لا شرك له؟ "قليلا ما تذكرون"، أي: ما أقل تذكرهم فيما يرشدهم إلى الحق ويهديهم إلى الصراط المستقيم. انظر: تفسير ابن كثير: ٣ / ٣٧٢. (٣) راجع تفسير ابن كثير: ٣ / ٣٧٣-٣٧٤، عالم الغيب والشهادة في التصور الإسلامي تأليف عثمان جمعة ضميرية ص (٧٨-٨١) و (٨٦-٩١) .

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