Tafsir al-BaghawiAl-Baghawi

“And Solomon inherited David. He said, ‘O people! We have been taught the language of birds, and have been given from all things. This is indeed the clear favour.’ (16)

“And Solomon inherited David”: ⦗54/b⦘ that is, his prophethood, knowledge, and kingdom, to the exclusion of all his other sons. (1) David had nineteen sons. Solomon was granted the kingdom that David had been granted, and was further given command over the wind and the devils. Muqatil said: Solomon possessed a greater kingdom than David and was more judicious in judgment, while David was more devoted in worship than Solomon. Solomon was grateful for the blessings of Allah, exalted is He.

“And he said, ‘O people! We have been taught the language of birds’”: He called the birds’ sounds “speech” because they conveyed meaning, just as the speech of people is understood.

It is narrated from Ka‘b, who said: (2) A wood pigeon called out in the presence of Solomon, peace be upon him, and he said, “Do you know what it is saying?” They replied, “No.” He said, “It is saying: ‘Bear children for death, and build for ruin.’”

A dove called out, and he said, “Do you know what it is saying?” They replied, “No.” He said, “It is saying: ‘Would that these creatures had never been created.’”

A peacock called out, and he said, “Do you know what it is saying?” They replied, “No.” He said, “It is saying: ‘As you do, so shall be done to you.’”

A hoopoe called out, and he said, “Do you know what this one is saying?” They replied, “No.” He said, “It is saying: ‘Whoever does not show mercy will not be shown mercy.’”

A shrike called out, and he said, “Do you know what it is saying?” They replied, “No.” He said, “It is saying: ‘Seek Allah’s forgiveness, O sinners.’”

A parrot called out, and he said, “Do you know what it is saying?” They replied, “No.” He said, “It is saying: ‘Every living thing dies, and all iron wears away.’”

A swallow called out, and he said, “Do you know what it is saying?” They replied, “No.” He said, “It is saying: ‘Send forth good, and you will find it.’”

A dove cooed, and he said, “Do you know what it is saying?” They replied, “No.” He said, “It is saying: ‘Glory be to my Lord, the Most High, filling His heaven and earth.’”

A turtle dove called out, and he said, “Do you know what it is saying?” They replied, “No.” He said, “It is saying: ‘Glory be to my Lord, the Most High.’”

He said: The crow invokes evil upon the tax collector; the kite says, “Everything will perish except Allah”; the sandgrouse says, “Whoever remains silent is safe”; the parrot says, “Woe to the one whose concern is this worldly life”; the frog says, “Glory be to my Lord, the Most Holy”; the hawk says, “Glory be to my Lord, and praise be to Him”; and the female frog says, “Glory be to Him who is mentioned by every tongue.”

Mak-hul said: A francolin called out in the presence of Solomon, and he said, “Do you know what it is saying?” They replied, “No.” He said, “It is saying: ‘The Most Merciful rose over the Throne.’”

(1) What is meant is not the inheritance of wealth; for if it were, Solomon would not have been singled out from among David’s other sons. The prophets do not leave their wealth as inheritance, as the Messenger, peace and blessings be upon him, stated: “We, the company of prophets, do not leave inheritance; whatever we leave is charity.” See: Tafsir Ibn Kathir, 3:359. (2) These reports from Kab and others, and these details concerning the speech of birds mentioned by the author, may Allah have mercy on him, were received from the People of the Book, as is the case with this report of Kab. Understanding the verse does not depend on them, and there is no authentic report traced back to the Prophet, peace and blessings be upon him, concerning them. Investigating such matters is of no benefit. And Allah knows best.
﴿وَوَرِثَ سُلَيْمَانُ دَاوُدَ وَقَالَ يَا أَيُّهَا النَّاسُ عُلِّمْنَا مَنْطِقَ الطَّيْرِ وَأُوتِينَا مِنْ كُلِّ شَيْءٍ إِنَّ هَذَا لَهُوَ الْفَضْلُ الْمُبِينُ (١٦) ﴾ ﴿وَوَرِثَ سُلَيْمَانُ دَاوُدَ﴾ ٥٤/ب نُبُوَّتَهُ وَعِلْمَهُ وَمُلْكَهُ دُونَ سَائِرِ أَوْلَادِهِ (١) وَكَانَ لِدَاوُدَ تِسْعَةَ عَشَرَ ابْنًا، وَأُعْطِيَ سُلَيْمَانُ مَا أُعْطِيَ دَاوُدُ مِنَ الْمُلْكِ، وَزِيدَ لَهُ تَسْخِيرُ الرِّيحِ وَتَسْخِيرُ الشَّيَاطِينِ. قَالَ مُقَاتِلٌ: كَانَ سُلَيْمَانُ أَعْظَمَ مُلْكًا مِنْ دَاوُدَ وَأَقْضَى مِنْهُ، وَكَانَ دَاوُدُ أَشَدَّ تَعَبُّدًا مِنْ سُلَيْمَانَ، وَكَانَ سُلَيْمَانُ شَاكِرًا لِنِعَمِ اللَّهِ تَعَالَى. ﴿وَقَالَ يَا أَيُّهَا النَّاسُ عُلِّمْنَا مَنْطِقَ الطَّيْرِ﴾ سَمَّى صَوْتَ الطَّيْرِ مَنْطِقًا لِحُصُولِ الْفَهْمِ مِنْهُ، كَمَا يُفْهَمُ مِنْ كَلَامِ النَّاسِ. رُوِيَ عَنْ كَعْبٍ قَالَ (٢) صَاحَ وَرَشَانُ عِنْدَ سُلَيْمَانَ ﵇، فَقَالَ: أَتَدْرُونَ مَا يَقُولُ؟ قَالُوا: لَا قَالَ: إِنَّهُ يَقُولُ لِدُوا لِلْمَوْتِ وَابْنُوا لِلْخَرَابِ، وَصَاحَتْ فَاخِتَةٌ، فَقَالَ: أَتَدْرُونَ مَا تَقُولُ؟ قَالُوا: لَا قَالَ: إِنَّهَا تَقُولُ: لَيْتَ ذَا الْخَلْقَ لَمْ يخلقوا، وصاح طاووس، فَقَالَ: أَتَدْرُونَ مَا يَقُولُ؟ قَالُوا: لَا قَالَ: فَإِنَّهُ يَقُولُ: كَمَا تَدِينُ تُدَانُ، وَصَاحَ هُدْهُدٌ، فَقَالَ: أَتَدْرُونَ مَا يَقُولُ هَذَا؟ قَالُوا: لَا قَالَ: فَإِنَّهُ يَقُولُ: مَنْ لَا يَرْحَمُ لَا يُرْحَمُ، وَصَاحَ صُرَدٌ، فَقَالَ: أَتَدْرُونَ مَا يَقُولُ؟ قَالُوا: لَا قَالَ: فَإِنَّهُ يَقُولُ: اسْتَغْفِرُوا اللَّهَ يَا مُذْنِبِينَ، قَالَ: وَصَاحَتْ طُوطَى، فَقَالَ: أَتَدْرُونَ مَا تَقُولُ؟ قَالُوا: لَا قَالَ: فَإِنَّهَا تَقُولُ: كُلُّ حَيٍّ مَيِّتٌ وَكُلُّ حَدِيدٍ بَالٍ، وَصَاحَ خُطَّافٌ، فَقَالَ: أَتَدْرُونَ مَا يَقُولُ؟ قَالُوا: لَا قَالَ: فَإِنَّهُ يَقُولُ: قَدِّمُوا خَيْرًا تَجِدُوهُ، وَهَدَرَتْ حَمَامَةٌ، فَقَالَ: أَتَدْرُونَ مَا تَقُولُ؟ قَالُوا: لَا قَالَ: فَإِنَّهَا تَقُولُ: سُبْحَانَ رَبِّيَ الْأَعْلَى مِلْءَ سَمَائِهِ وَأَرْضِهِ، وَصَاحَ قُمْرِيٌّ، فَقَالَ: أَتَدْرُونَ مَا يَقُولُ؟ قَالُوا: لَا قَالَ: فَإِنَّهُ يَقُولُ: سُبْحَانَ رَبِّيَ الْأَعْلَى، قَالَ: وَالْغُرَابُ يَدْعُو عَلَى الْعَشَّارِ، وَالْحِدَأَةُ تَقُولُ: كُلُّ شَيْءٍ هَالِكٌ إِلَّا اللَّهُ، وَالْقَطَاةُ تَقُولُ: مَنْ سَكَتَ سَلِمَ، وَالْبَبَّغَاءُ تَقُولُ: وَيْلٌ لِمَنِ الدُّنْيَا هَمُّهُ، وَالضِّفْدَعُ يَقُولُ: سُبْحَانَ رَبِّيَ الْقُدُّوسِ، وَالْبَازِي يَقُولُ: سُبْحَانَ رَبِّيَ وَبِحَمْدِهِ، وَالضِّفْدَعَةُ تَقُولُ: سُبْحَانَ الْمَذْكُورِ بِكُلِّ لِسَانٍ. وَعَنْ مَكْحُولٍ قَالَ: صَاحَ دُرَّاجٌ عِنْدَ سُلَيْمَانَ، فَقَالَ: هَلْ تَدْرُونَ مَا يَقُولُ؟ قَالُوا: لَا قَالَ: فَإِنَّهُ يَقُولُ: الرَّحْمَنُ عَلَى الْعَرْشِ اسْتَوَى.
(١) وليس المراد وراثة المال، إذ لو كان كذلك لم يخص سليمان وحده من بين سائر أولاد داود.. والأنبياء لا تورث أموالهم كما أخبر بذلك الرسول ﷺ في قوله: "نحن معاشر الأنبياء لا نورث، ما تركناه فهو صدقه". انظر: تفسير ابن كثير: ٣ / ٣٥٩. (٢) هذه الروايات عن كعب وغيره وهذه التفصيلات في كلام الطير مما ذكره المصنف ﵀، متلقاة من أهل الكتاب كرواية كعب هذه، ولا يتوقف فهم الآية عليها، وليس فيها نص صحيح مرفوع إلى النبي ﷺ، والبحث في هذا مما لا طائل تحته. والله أعلم.

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