Tafsir al-BaghawiAl-Baghawi

narrow and constricted. It is narrated from Ibn Masʿud, Abu Hurayrah, and Abu Saʿid al-Khudri that they said: It is the punishment of the grave. Abu Saʿid said: “He will be compressed until his ribs overlap.” (1)

In some Musnads, it is narrated in a report traced back to the Prophet: “The grave closes in upon him until his ribs overlap, and he will continue to be punished until he is resurrected.” (2)

Al-Hasan said: It is the zaqqum, the bitter thorny food, and the foul discharge in the Fire.

ʿIkrimah said: It is unlawful wealth. Al-Dahhak said: It is wicked earnings.

Ibn ʿAbbas said: It is misery. It is also narrated from him that he said: “Whatever wealth a servant is given, whether little or much, if he does not fear Allah with regard to it, there is no good in it; this is the constriction of livelihood. There are people who turned away from the truth while possessing abundant worldly means and great wealth, yet their livelihood was constricted. That is because they believed that Allah would not replace what they spent for them, so their means of living became difficult for them because of their evil opinion of Allah.”

Saʿid ibn Jubayr said: “He deprives him of contentment, so that he is never satisfied.” (3)

“And We shall raise him blind on the Day of Resurrection.” Ibn ʿAbbas said: Blind in sight. Mujahid said: Blind to the proof.

“He will say, ‘My Lord, why have You raised me blind when I had been able to see?’” (125)

(1) Recorded by al-Tabari, 16:227-228. See also al-Durr al-Manthur, 5:607-609. (2) This is part of the lengthy hadith of Abu Hurayrah concerning the questioning of the deceased in his grave. It was recorded by Ibn Abi Shaybah in al-Musannaf, 3:383; al-Tabari, 13:215 and 16:227-228; Ibn Hibban, who graded it sahih (authentic), pp. 197-198 of Mawarid al-Zam'an; al-Hakim in al-Mustadrak, 1:379; and Hannad in al-Zuhd, 1:420-422, 442. It was also narrated in abbreviated form by Imam Ahmad in al-Musnad, 2:364. It has corroborating chains and supporting reports; see the annotations to Hannad's al-Zuhd, 1:421-423. (3) For these statements and their attributions, see al-Tabari, 16:225-228; al-Durr al-Manthur, 5:607-609; and Zad al-Masir, 5:330-332.
ضَيِّقًا، رُوِيَ عَنِ ابْنِ مَسْعُودٍ، وَأَبِي هُرَيْرَةَ، وَأَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّهُمْ قَالُوا: هُوَ عَذَابُ الْقَبْرِ. قَالَ أَبُو سَعِيدٍ: يُضْغَطُ حَتَّى تَخْتَلِفَ أَضْلَاعُهُ (١) . وَفِي بَعْضِ الْمَسَانِيدِ مَرْفُوعًا. "يَلْتَئِمُ عَلَيْهِ الْقَبْرُ حَتَّى تَخْتَلِفَ أَضْلَاعُهُ فَلَا يَزَالُ يُعَذَّبُ حَتَّى يُبْعَثَ" (٢) . وَقَالَ الْحَسَنُ: هُوَ الزَّقُّومُ وَالضَّرِيعُ وَالْغِسْلِينُ فِي النَّارِ. وَقَالَ عِكْرِمَةُ: هُوَ الْحَرَامُ. وَقَالَ الضَّحَّاكُ: هُوَ الْكَسْبُ الْخَبِيثُ. وَعَنِ ابْنِ عَبَّاسٍ قَالَ: الشَّقَاءُ. وَرُوِيَ عَنْهُ أَنَّهُ قَالَ: كُلُّ مَالٍ أُعْطِيَ الْعَبْدُ قَلَّ أَمْ كَثُرَ فَلَمْ يَتَّقِ فِيهِ فَلَا خَيْرَ فِيهِ، وَهُوَ الضَّنْكُ فِي الْمَعِيشَةِ، وَإِنَّ أَقْوَامًا أَعْرَضُوا عَنِ الْحَقِّ وَكَانُوا أُولِي سَعَةٍ مِنَ الدُّنْيَا مُكْثِرِينَ، فَكَانَتْ مَعِيشَتُهُمْ ضَنْكًا، وَذَلِكَ أَنَّهُمْ يَرَوْنَ أَنَّ اللَّهَ لَيْسَ بِمُخْلِفٍ عَلَيْهِمْ فَاشْتَدَّتْ عَلَيْهِمْ مَعَايِشُهُمْ مِنْ سُوءِ ظَنِّهِمْ بِاللَّهِ. قَالَ سَعِيدُ بْنُ جُبَيْرٍ: يَسْلُبُهُ الْقَنَاعَةَ حَتَّى لَا يَشْبَعَ (٣) . ﴿وَنَحْشُرُهُ يَوْمَ الْقِيَامَةِ أَعْمَى﴾ قَالَ ابْنُ عَبَّاسٍ: أَعْمَى الْبَصَرِ. وَقَالَ مُجَاهِدٌ أَعْمَى عَنِ الْحُجَّةِ. ﴿قَالَ رَبِّ لِمَ حَشَرْتَنِي أَعْمَى وَقَدْ كُنْتُ بَصِيرًا (١٢٥) ﴾
(١) أخرجه الطبري: ١٦ / ٢٢٧ - ٢٢٨، وانظر الدر المنثور ٥ / ٦٠٧ - ٦٠٩. (٢) قطعة من حديث أبي هريرة المطول في سؤال الميت في قبره، أخرجه ابن أبي شيبة في المصنف: ٣ / ٣٨٣، والطبري: ١٣ / ٢١٥، ١٦ / ٢٢٧ - ٢٢٨، وصححه ابن حبان ص (١٩٧ - ١٩٨) من موارد الظمآن، والحاكم في المستدرك: ١ / ٣٧٩، وهناد في الزهد: ١ / ٤٢٠ - ٤٢٢، ٤٤٢ ورواه مختصرا: الإمام أحمد في المسند: ٢ / ٣٦٤. وله متابعات وشواهد، انظرها في التعليق على الزهد لهناد: ١ / ٤٢١ - ٤٢٣. (٣) انظر في هذه الأقوال ونسبتها: الطبري: ١٦ / ٢٢٥ - ٢٢٨، الدر المنثور: ٥ / ٦٠٧ - ٦٠٩، زاد المسير: ٥ / ٣٣٠ - ٣٣٢.

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