Tafsir al-BaghawiAl-Baghawi

Allah chose you for His speech and wrote the Torah for you with His Hand. Would you then blame me for something Allah had decreed for me forty years before He created me?” Thus Adam prevailed over Moses in the argument. (1)

ʿAbd al-Rahman al-Aʿraj also narrated it from Abu Hurayrah, adding: “Adam said, ‘O Moses, how long before I was created did you find that Allah had written the Torah?’ Moses replied, ‘Forty years.’ Adam said, ‘And did you find in it: “Thus Adam disobeyed his Lord and fell into error”?’ He replied, ‘Yes.’ Adam said, ‘Would you then blame me for having done a deed which Allah had written for me to do forty years before He created me?’ The Messenger of Allah, peace and blessings be upon him, said: ‘Thus Adam prevailed over Moses in the argument.’” (2)

“Then his Lord chose him, accepted his repentance, and guided him. He said, ‘Descend from it, all of you, as enemies to one another. Then, when guidance comes to you from Me, whoever follows My guidance will neither go astray nor suffer misery. But whoever turns away from My remembrance will certainly have a constricted life, and We shall raise him blind on the Day of Resurrection.’” (122–124)

His saying, “Then his Lord chose him,” means that He selected and favored him; “accepted his repentance,” by pardoning him; “and guided him,” meaning that He guided him to repentance when they said, “Our Lord, we have wronged ourselves.”

“He said, ‘Descend from it, all of you, as enemies to one another. Then, when guidance comes to you from Me, whoever follows My guidance,’” meaning the Book and the Messenger, “will neither go astray nor suffer misery.” Saʿid ibn Jubayr narrated from Ibn ʿAbbas that he said: Whoever recites the Quran and follows what it contains, Allah will guide him away from misguidance in this world and protect him from the evil of the reckoning on the Day of Resurrection. This is because Allah says: “Whoever follows My guidance will neither go astray nor suffer misery.” (3)

Al-Shaʿbi narrated from Ibn ʿAbbas: Allah Most High has guaranteed the follower of the Quran protection from going astray in this world and suffering misery in the Hereafter. He then recited this verse. (4) “But whoever turns away from My remembrance,” meaning the Quran, neither believing in it nor following it, “will certainly have a constricted life.”

(1) Recorded by al-Bukhari in Kitab al-Qadar (Divine Decree), chapter: “Adam and Moses disputed before Allah,” 11:505; by Muslim in Kitab al-Qadar, chapter: “The Disputation of Adam and Moses,” no. 2652, 4:4042; and by the compiler of Sharh al-Sunnah, 1:124. (2) Recorded by al-Bukhari in Kitab al-Qadar (Divine Decree), chapter: “Adam and Moses disputed before Allah,” 11:505; by Muslim in Kitab al-Qadar, chapter: “The Disputation of Adam and Moses,” no. 2652, 4:4042; and by the compiler of Sharh al-Sunnah, 1:124. (3) Recorded by al-Tabari, 16:255. Al-Suyuti, in al-Durr al-Manthur, 5:607, attributed it to Ibn Abi Shaybah, al-Tabarani, Abu Nuaym in al-Hilyah, and Ibn Mardawayh, on the authority of Ibn Abbas. (4) Al-Suyuti, in al-Durr al-Manthur, 5:607, attributed it to al-Firyabi, Said ibn Mansur, Ibn Abi Shaybah, Abd ibn Humayd, Muhammad ibn Nasr, Ibn al-Mundhir, Ibn Abi Hatim, al-Hakim, who graded it sahih (authentic), and al-Bayhaqi in Shuab al-Iman, on the authority of Ibn Abbas.
اللَّهُ بِكَلَامِهِ وَخَطَّ لَكَ التَّوْرَاةَ بِيَدِهِ، أَفَتَلُومُنِي عَلَى أَمْرٍ قَدَّرَهُ اللَّهُ عَلَيَّ قَبْلَ أَنْ يَخْلُقَنِي بِأَرْبَعِينَ سَنَةً؟ فَحَجَّ آدَمُ مُوسَى" (١) . وَرَوَاهُ عَبْدُ الرَّحْمَنِ الْأَعْرَجُ عَنْ أَبِي هُرَيْرَةَ وَزَادَ: "قَالَ آدَمُ يَا مُوسَى بِكَمْ وَجَدْتَ اللَّهَ كَتَبَ التَّوْرَاةَ قَبْلَ أَنْ أُخْلَقَ؟ قَالَ مُوسَى: بِأَرْبَعِينَ عَامًا، قَالَ آدَمُ: فَهَلْ وَجَدْتَ فِيهَا: وَعَصَى آدَمُ رَبَّهُ فَغَوَى؟ قَالَ: نَعَمْ، قَالَ: أَفَتَلُومُنِي عَلَى أَنْ عَمِلْتُ عَمَلًا كَتَبَهُ اللَّهُ عَلَيَّ أَنْ أَعْمَلَهُ قَبْلَ أَنْ يَخْلُقَنِي بِأَرْبَعِينَ سَنَةً؟ قَالَ رَسُولُ اللَّهِ ﷺ: فَحَجَّ آدَمُ مُوسَى" (٢) . ﴿ثُمَّ اجْتَبَاهُ رَبُّهُ فَتَابَ عَلَيْهِ وَهَدَى (١٢٢) قَالَ اهْبِطَا مِنْهَا جَمِيعًا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ فَإِمَّا يَأْتِيَنَّكُمْ مِنِّي هُدًى فَمَنِ اتَّبَعَ هُدَايَ فَلَا يَضِلُّ وَلَا يَشْقَى (١٢٣) وَمَنْ أَعْرَضَ عَنْ ذِكْرِي فَإِنَّ لَهُ مَعِيشَةً ضَنْكًا وَنَحْشُرُهُ يَوْمَ الْقِيَامَةِ أَعْمَى (١٢٤) ﴾ ﴿ثُمَّ اجْتَبَاهُ رَبُّهُ﴾ اخْتَارَهُ وَاصْطَفَاهُ، ﴿فَتَابَ عَلَيْهِ﴾ بِالْعَفْوِ، ﴿وَهَدَى﴾ هَدَاهُ إِلَى التَّوْبَةِ حِينَ قَالَا رَبَّنَا ظَلَمْنَا أَنْفُسَنَا. ﴿قَالَ اهْبِطَا مِنْهَا جَمِيعًا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ فَإِمَّا يَأْتِيَنَّكُمْ مِنِّي هُدًى فَمَنِ اتَّبَعَ هُدَايَ﴾ يَعْنِي الْكِتَابَ وَالرَّسُولَ، ﴿فَلَا يَضِلُّ وَلَا يَشْقَى﴾ رَوَى سعيد بن جبر عَنِ ابْنِ عَبَّاسٍ قَالَ: مَنْ قَرَأَ الْقُرْآنَ وَاتَّبَعَ مَا فِيهِ هَدَاهُ اللَّهُ فِي الدُّنْيَا مِنَ الضَّلَالَةِ، وَوَقَاهُ اللَّهُ يَوْمَ الْقِيَامَةِ سُوءَ الْحِسَابِ، وَذَلِكَ بِأَنَّ اللَّهَ يَقُولُ: ﴿فَمَنِ اتَّبَعَ هُدَايَ فَلَا يَضِلُّ وَلَا يَشْقَى﴾ (٣) . وَقَالَ الشَّعْبِيُّ عَنِ ابْنِ عَبَّاسٍ: أَجَارَ اللَّهُ تَعَالَى تَابِعَ الْقُرْآنِ مِنْ أَنْ يَضِلَّ فِي الدُّنْيَا وَيَشْقَى فِي الْآخِرَةِ، وَقَرَأَ هَذِهِ الْآيَةَ (٤) . ﴿وَمَنْ أَعْرَضَ عَنْ ذِكْرِي﴾ يَعْنِي: الْقُرْآنَ، فَلَمْ يُؤْمِنْ بِهِ وَلَمْ يَتَّبِعْهُ، ﴿فَإِنَّ لَهُ مَعِيشَةً ضَنْكًا﴾
(١) أخرجه البخاري في القدر، باب تحاج آدم وموسى عند الله: ١١ / ٥٠٥، ومسلم في القدر، باب حجاج آدم موسى ﵉ برقم (٢٦٥٢) : ٤ / ٤٠٤٢، والمصنف في شرح السنة: ١ / ١٢٤. (٢) أخرجه البخاري في القدر، باب تحاج آدم وموسى عند الله: ١١ / ٥٠٥، ومسلم في القدر، باب حجاج آدم موسى ﵉ برقم (٢٦٥٢) : ٤ / ٤٠٤٢، والمصنف في شرح السنة: ١ / ١٢٤. (٣) أخرجه الطبري: ١٦ / ٢٥٥، وعزاه السيوطي في "الدر": (٥ / ٦٠٧) لابن أبي شيبة والطبراني وأبي نعيم في الحلية وابن مردويه عن ابن عباس. (٤) عزاه السيوطي في "الدر": (٥ / ٦٠٧) للفريابي وسعيد بن منصور وابن أبي شيبة وعبد بن حميد ومحمد بن نصر وابن المنذر وابن أبي حاتم والحاكم وصححه والبيهقي في شعب الإيمان عن ابن عباس.

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