Tafsir al-Baghawi - Al-Baghawi - (5/233)

Tafsir al-BaghawiAl-Baghawi

his father, who related to him from Ibn Umar, who said: The Messenger of Allah, may Allah bless him and grant him peace, said: “When the people of Paradise have entered Paradise and the people of the Fire have entered the Fire, death will be brought and placed between Paradise and the Fire. It will then be slaughtered, and a caller will proclaim: ‘O people of Paradise, there is no death! O people of the Fire, there is no death!’ Thus the people of Paradise will increase in joy upon their joy, and the people of the Fire will increase in grief upon their grief.” (1) (2)

Abd al-Wahid al-Malihi informed us; Ahmad al-Nu'aymi informed us; Muhammad ibn Yusuf informed us; Muhammad ibn Isma'il informed us; Abu al-Yaman informed us; Shu'ayb informed us; Abu al-Zinad informed us from al-A'raj, from Abu Hurayrah, who said: The Messenger of Allah, may Allah bless him and grant him peace, said: “No one enters Paradise without seeing the place he would have occupied in the Fire had he done evil, so that he may increase in gratitude; and no one enters the Fire without being shown the place he would have occupied in Paradise had he done good, so that it may be a source of regret for him.” (3)

Abu al-Hasan Abd al-Rahman ibn Muhammad al-Dawudi informed us; Abu al-Hasan Ahmad ibn Muhammad ibn Musa ibn al-Salt informed us; Abu Ishaq Ibrahim ibn Abd al-Samad al-Hashimi informed us; al-Husayn ibn al-Hasan informed us; Ibn al-Mubarak informed us; Yahya ibn Abd Allah (4) said: I heard my father say: I heard Abu Hurayrah say: The Messenger of Allah, may Allah bless him and grant him peace, said: “No one dies except that he feels regret.” They asked, “What is his regret, O Messenger of Allah?” He said: “If he was a doer of good, he regrets that he did not do more; and if he was an evildoer, he regrets that he did not desist.” (5)

His saying, exalted is He, “while they remain heedless”: that is, of what will be done to them in the Hereafter. “And they do not believe”: that is, they do not affirm it as true.

“Indeed, it is We Who shall inherit the earth and whoever is upon it, and to Us they will be returned. And mention in the Book Abraham. Indeed, he was ever a man of consummate truthfulness and a prophet.” (40–41)

His saying, exalted is He, “Indeed, it is We Who shall inherit the earth and whoever is upon it”: that is, We shall cause the inhabitants of the earth to die and destroy them all, while the Lord alone remains; thus He inherits them. “And to Us they will be returned”: then We shall recompense them for their deeds. His saying, exalted is He, “And mention in the Book Abraham. Indeed, he was ever a man of consummate truthfulness and a prophet”: A man of consummate truthfulness is one who is exceedingly truthful and steadfast in truthfulness. It is also said: one who affirmed Allah’s oneness, believed His prophets and messengers, and believed in the resurrection,

(1) Omitted from manuscript A. (2) Reported by al-Bukhari in The Book of Heart-Softening Narrations, chapter “The Description of Paradise and Hell,” 11:415; by Muslim in The Book of Paradise, in the previously cited section, 4:2189; and by the author in Sharh al-Sunnah, 5:199. (3) Reported by al-Bukhari in The Book of Heart-Softening Narrations, chapter “The Description of Paradise and Hell,” 11:418; and by the author in Sharh al-Sunnah, 15:200. (4) Manuscript A reads: “Abd Allah.” The reading adopted here is that found in Sharh al-Sunnah. The manuscript of Abu al-Hasan Abd al-Hamid ibn Muhammad al-Dawudi likewise reads thus, while the reading adopted here is that of Sharh al-Sunnah. (5) Reported by al-Tirmidhi in The Book of Asceticism, chapter “What Has Been Related Regarding the Loss of Sight,” 7:84. He said: “We know this hadith only through this route, and Yahya ibn Ubayd Allah has been criticized by Shubah.” Ibn Hajar said in al-Taqrib, p. 594: “Abandoned; al-Hakim went to excess by accusing him of fabrication.” It was also reported by the author in Sharh al-Sunnah, 15:117-118.

أَبِيهِ أَنَّهُ حَدَّثَهُ عَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ: "إِذَا صَارَ أَهْلُ الْجَنَّةِ إِلَى (١) الْجَنَّةِ وَأَهْلُ النَّارِ إِلَى النَّارِ جِيءَ بِالْمَوْتِ حَتَّى يُجْعَلَ بَيْنَ الْجَنَّةِ وَالنَّارِ. ثُمَّ يُذْبَحُ ثُمَّ يُنَادِي مُنَادٍ: يَا أَهْلَ الْجَنَّةِ لَا مَوْتَ، وَيَا أَهْلَ النَّارِ لَا مَوْتَ، فَيَزْدَادُ أَهْلُ الْجَنَّةِ فَرَحًا إِلَى فَرَحِهِمْ وَيَزْدَادُ أَهْلُ النَّارِ حُزْنًا إِلَى حُزْنِهِمْ (٢) . أَخْبَرَنَا عَبْدُ الْوَاحِدِ الْمَلِيحِيُّ أَخْبَرَنَا أَحْمَدُ النُّعَيْمِيُّ أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ أَخْبَرَنَا أَبُو الْيَمَانِ أَخْبَرَنَا شُعَيْبٌ أَخْبَرَنَا أَبُو الزِّنَادِ عَنِ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ: "لَا يَدْخُلُ أَحَدٌ الْجَنَّةَ إِلَّا رَأَى مَقْعَدَهُ مِنَ النَّارِ لَوْ أَسَاءَ لِيَزْدَادَ شُكْرًا وَلَا يَدْخُلُ النَّارَ أَحَدٌ إِلَّا أُرِي مَقْعَدَهُ مِنَ الْجَنَّةِ لَوْ أَحْسَنَ لِيَكُونَ عَلَيْهِ حَسْرَةً" (٣) . أَخْبَرَنَا أَبُو الْحَسَنِ عَبْدُ الرَّحْمَنِ بن محمد الداوودي أَخْبَرَنَا أَبُو الْحَسَنِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مُوسَى بْنِ الصَّلْتِ أَخْبَرَنَا أَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ عَبْدِ الصَّمَدِ الْهَاشِمِيُّ أَخْبَرَنَا الْحُسَيْنُ بْنُ الْحَسَنِ أَخْبَرَنَا ابْنُ الْمُبَارَكِ أَخْبَرَنَا يَحْيَى بْنُ عَبْدِ اللَّهِ (٤) قَالَ: سَمِعْتُ أَبِي قَالَ: سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ: قَالَ رَسُولُ اللَّهِ ﷺ: "مَا مِنْ أَحَدٍ يَمُوتُ إِلَّا نَدِمَ"، قَالُوا: فَمَا نَدَمُهُ يَا رَسُولَ اللَّهِ؟ قَالَ: "إِنْ كَانَ مُحَسِّنًا نَدِمَ أَنْ لَا يَكُونَ ازْدَادَ، وَإِنْ كَانَ مُسِيئًا نَدِمَ أَنْ لَا يَكُونَ نَزَعَ" (٥) . قَوْلُهُ ﷿: ﴿وَهُمْ فِي غَفْلَةٍ﴾ أَيْ: عَمَّا يُفْعَلُ بِهِمْ فِي الْآخِرَةِ ﴿وَهُمْ لَا يُؤْمِنُونَ﴾ لَا يُصَدِّقُونَ. ﴿إِنَّا نَحْنُ نَرِثُ الْأَرْضَ وَمَنْ عَلَيْهَا وَإِلَيْنَا يُرْجَعُونَ (٤٠) وَاذْكُرْ فِي الْكِتَابِ إِبْرَاهِيمَ إِنَّهُ كَانَ صِدِّيقًا نَبِيًّا (٤١) ﴾ قَوْلُهُ ﷿: ﴿إِنَّا نَحْنُ نَرِثُ الْأَرْضَ وَمَنْ عَلَيْهَا﴾ أَيْ: نُمِيتُ سُكَّانَ الْأَرْضِ وَنُهْلِكُهُمْ جَمِيعًا، وَيَبْقَى الرَّبُّ وَحْدَهُ فَيَرِثُهُمْ، ﴿وَإِلَيْنَا يُرْجَعُونَ﴾ فَنَجْزِيهِمْ بِأَعْمَالِهِمْ. قَوْلُهُ ﷿: ﴿وَاذْكُرْ فِي الْكِتَابِ إِبْرَاهِيمَ إِنَّهُ كَانَ صِدِّيقًا نَبِيًّا﴾ "الصِّدِّيقُ": الْكَثِيرُ الصِّدْقِ الْقَائِمُ عَلَيْهِ. وَقِيلَ: مَنْ صَدَّقَ اللَّهَ فِي وَحْدَانِيَّتِهِ وَصَدَّقَ أَنْبِيَاءَهُ وَرُسُلَهُ وَصَدَّقَ بِالْبَعْثِ،

(١) ساقط من "أ". (٢) أخرجه البخاري في الرقاق باب صفة الجنة والنار: ١١ / ٤١٥ ومسلم في الجنة، الموضع السابق: ٤ / ٢١٨٩. والمصنف في شرح السنة: ٥ / ١٩٩. (٣) أخرجه البخاري في الرقاق باب صفة الجنة والنار: ١١ / ٤١٨ والمصنف في شرح السنة: ١٥ / ٢٠٠. (٤) في "أ" عبد الله. والذي أثبتناه ما جاء في شرح السنة، وكذلك أبو الحسن عبد الحميد بن محمد الداوودي هكذا جاء في المخطوط والذي أثبتناه في شرح السنة. (٥) أخرجه الترمذي في الزهد باب ما جاء في ذهاب البصر: ٧ / ٨٤، وقال: "هذا حديث إنما نعرفه من هذا الوجه ويحيى بن عبيد الله قد تكلم فيه شعبة". قال ابن حجر في "التقريب" ص (٥٩٤) : "متروك وأفحش الحاكم فرماه بالوضع". وأخرجه المصنف في شرح السنة: ١٥ / ١١٧-١١٨.