Tafsir al-BaghawiAl-Baghawi

Mujālid narrated from al-Shaʿbī, who said: “I was sitting one day when a man came up and asked, ‘Tell me: does Iblis have a wife?’ I replied, ‘I did not attend that wedding!’ Then I remembered His saying, exalted is He: ‘Would you then take him and his offspring as allies besides Me?’ So I realized that offspring can only come from a wife, and I said, ‘Yes.’”

Qatādah said: “They reproduce just as the children of Adam reproduce.”

It was also said that he inserts his tail into his anus and lays eggs, from which a group of devils hatch.

Mujāhid said: Among the offspring of Iblis are Lāqīs and Walhān, who are associated with purification and prayer; al-Haffāf; Murrah—from whom Iblis takes his kunyah; Zalanbūr, who is associated with [the marketplaces, adorning idle talk, false oaths, and praise of merchandise; and Thabr, who is associated with calamities] (1), adorning the scratching of faces, slapping of cheeks, and tearing of garments; al-Aʿwar, who is associated with fornication, blowing into the male organ and the private parts of women; Muṭawwas, who is associated with false reports, casting them upon people’s tongues though they can find no basis for them; and Dāsim, who, when a man enters his home without offering the greeting of peace or mentioning the name of Allah, points out to him household items that have not been put away or are out of their proper place; and when he eats without mentioning the name of Allah, he eats with him. (2)

Al-Aʿmash said: “Sometimes I enter the house without mentioning the name of Allah or offering the greeting of peace, then see a water vessel and say, ‘Remove this,’ and quarrel with them. Then I remember the name of Allah and say, ‘Dāsim, Dāsim.’” (3)

It is narrated from Ubayy ibn Kaʿb that the Prophet, peace and blessings be upon him, said: “There is a devil assigned to ablution called Walhān, so beware of the misgivings concerning water.” (4)

(1) The text between the parentheses is omitted from manuscript A. (2) Al-Tabari recorded this from Mujahid, 15/262; Ibn al-Jawzi mentioned it, 5/154, as did others. There are differences regarding the spelling of some names, which we have not indicated, as there is no benefit in doing so. None of these reports has an authentic chain reaching the infallible Prophet, peace and blessings be upon him, so we have no need of them. And Allah knows best. (3) Al-Tabari, 15/262; that is, he says to himself that Dasim was the one who made the goods visible to him. (4) Recorded by al-Tirmidhi in the Book of Purification, chapter: The Dislike of Excessiveness in Using Water, 1/188-189; Ibn Majah in the Book of Purification, chapter: What Has Been Reported Regarding Moderation in Wudu, 1/146; Ahmad in al-Musnad, 5/136; and al-Baghawi in Sharh al-Sunnah, 2/53. Al-Tirmidhi said in the cited place: “The hadith of Ubayy is gharib (isolated), and its chain is not strong according to hadith scholars, for we know of no one other than Kharijah who narrated it with a connected chain. This hadith has been narrated from al-Hasan through other routes as a statement of his own, but nothing on this subject is authentically established from the Prophet, peace and blessings be upon him. Kharijah is not strong.” Al-Dhahabi said in Mizan al-I'tidal, 1/625: “Kharijah ibn Mus'ab: Ahmad declared him very weak, and Ibn Ma'in said: ‘He is not trustworthy; he is a liar.’ He alone narrated the report: ‘There is a devil for wudu called al-Walahan.’”
رَوَى مُجَالِدٌ عَنِ الشَّعْبِيِّ قَالَ: إِنِّي لَقَاعِدٌ يَوْمًا إِذْ أَقْبَلَ رَجُلٌ فَقَالَ: أَخْبِرْنِي هَلْ لِإِبْلِيسَ زَوْجَةٌ؟ قُلْتُ: إن ذلك العرس مَا شَهِدْتُهُ، ثُمَّ ذَكَرْتُ قَوْلَهُ تَعَالَى: ﴿أَفَتَتَّخِذُونَهُ وَذُرِّيَّتَهُ أَوْلِيَاءَ مِنْ دُونِي﴾ فَعَلِمْتُ أَنَّهُ لَا تَكُونُ الذُّرِّيَّةُ إِلَّا مِنَ الزَّوْجَةِ، فَقُلْتُ: نَعَمْ. وَقَالَ قَتَادَةُ: يَتَوَالَدُونَ كَمَا يَتَوَالَدُ بَنُو آدَمَ. وَقِيلَ: إِنَّهُ يُدْخِلُ ذَنَبَهُ فِي دُبُرِهِ فَيَبِيضُ فَتَنْفَلِقُ الْبَيْضَةُ عَنْ جَمَاعَةٍ مِنَ الشَّيَاطِينِ. قَالَ مُجَاهِدٌ: مِنْ ذُرِّيَّةِ إِبْلِيسَ: "لَاقِيسُ" وَ"وَلْهَانُ" وَهُمَا صَاحِبَا الطَّهَارَةِ وَالصَّلَاةِ، وَ"الْهَفَّافُ" وَ"مُرَّةُ" وَبِهِ يُكَنَّى وَ"زَلَنْبُورُ" وَهُوَ صَاحِبُ [الْأَسْوَاقِ، يُزَيِّنُ اللغو والحلف الكاذبة وَمَدْحَ السِّلَعِ، وَ"ثَبْرُ" وَهُوَ صَاحِبُ الْمَصَائِبِ] (١) يُزَيِّنُ خَمْشَ الْوُجُوهِ وَلَطْمَ الْخُدُودِ وَشَقَّ الْجُيُوبِ وَ"الْأَعْوَرُ" وَهُوَ صَاحِبُ الزِّنَا يَنْفُخُ فِي إِحْلِيلِ الرَّجُلِ وَعَجُزِ الْمَرْأَةِ وَ"مُطَوَّسُ" وَهُوَ صَاحِبُ الْأَخْبَارِ الْكَاذِبَةِ يُلْقِيهَا فِي أَفْوَاهِ النَّاسِ لَا يَجِدُونَ لَهَا أَصْلًا وَ"دَاسِمُ" وَهُوَ الَّذِي إِذَا دَخَلَ الرَّجُلُ بَيْتَهُ وَلَمْ يُسَلِّمْ وَلَمْ يَذْكُرِ اسْمَ اللَّهِ بَصَّرَهُ مِنَ الْمَتَاعِ مَا لَمْ يُرْفَعْ أَوْ يَحْتَبِسْ مَوْضِعَهُ وَإِذَا أَكَلَ وَلَمْ يَذْكُرِ اسْمَ اللَّهِ أَكَلَ مَعَهُ (٢) قَالَ الْأَعْمَشُ: رُبَّمَا دَخَلْتُ الْبَيْتَ وَلَمْ أَذْكُرِ اسْمَ اللَّهِ وَلَمْ أُسَلِّمْ فَرَأَيْتُ مِطْهَرَةً فَقُلْتُ ارْفَعُوا هَذِهِ وَخَاصَمْتُهُمْ ثُمَّ أَذْكُرُ اسْمَ اللَّهِ فَأَقُولُ دَاسِمُ دَاسِمُ (٣) . وَرُوِيَ عَنْ أُبِيِّ بْنِ كَعْبٍ عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ: "إِنْ لِلْوُضُوءِ شَيْطَانًا يُقَالُ لَهُ الْوَلْهَانُ فَاتَّقُوا وَسْوَاسَ الْمَاءِ" (٤) .
(١) ما بين القوسين ساقط من "أ". (٢) أخرج ذلك عن مجاهد، الطبري: ١٥ / ٢٦٢ وذكرها ابن الجوزي: ٥ / ١٥٤ وغيره وفي هجاء بعض الأسماء خلاف لم نشر إليه، إذ لا فائدة من ذلك وكل هذه الروايات لا يصح لها إسناد إلى المعصوم فنحن في غنية عنها. والله أعلم. (٣) الطبري: ١٥ / ٢٦٢، أي يقول في نفسه إن "داسم" هو الذي بصره المتاع. (٤) أخرجه الترمذي في الطهارة باب كراهية الإسراف في الماء: ١ / ١٨٨-١٨٩، وابن ماجه في الطهارة، باب ما جاء في القصد في الوضوء: ١ / ١٤٦، وأحمد في المسند: ٥ / ١٣٦، والمصنف في شرح السنة: ٢ / ٥٣. قال الترمذي في الموضع السابق: حديث أبي حديث غريب وليس إسناده بالقوي والصحيح عند أهل الحديث؛ لأنا لا نعلم أحدا أسنده غير خارجة. وقد روي هذا الحديث من غير وجه عن الحسن من قوله، ولا يصح في هذا الباب عن النبي ﷺ شيء وخارجة ليس بالقوي وقال الذهبي في "ميزان الاعتدال": (١ / ٦٢٥) : خارجة بن مصعب: وهاه أحمد، وقال ابن معين: ليس بثقة، كذاب.. انفرد بخبر "إن للوضوء شيطانا يقال له الولهان".

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