Tafsir al-Baghawi - Al-Baghawi - (5/176)

Tafsir al-BaghawiAl-Baghawi

Ata said: This means that what lies within it—the dead and others—will be brought forth, so that you will see the earth’s interior exposed.

“And We shall gather them all for the place of standing and reckoning, leaving none of them behind.”

“They will be presented before your Lord in rows: ‘You have certainly come to Us as We created you the first time. Yet you claimed that We would never appoint for you a time of meeting.’” (48)

His saying, “They will be presented before your Lord in rows,” means: row after row, group after group, not that they will constitute a single row. It was also said that they will be standing. Then it will be said to them—that is, to the disbelievers—“You have certainly come to Us as We created you the first time,” meaning alive. It was also said: individually, as mentioned in Surah al-An'am (1); and it was also said: uncircumcised.

“Yet you claimed that We would never appoint for you a time of meeting,” that is, the Day of Resurrection. He says this to those who deny the resurrection.

Abd al-Wahid al-Mulayhi informed us; Ahmad ibn Abd Allah al-Na'imi informed us; Muhammad ibn Yusuf informed us; Muhammad ibn Ismail narrated to us; Mu'alla ibn Asad narrated to us; Wahb narrated to us, from Ibn Tawus, from Abu Hurayrah, ⦗219/b⦘ may Allah be pleased with him, from the Prophet, peace and blessings be upon him, who said: “People will be gathered in three groups: those gathered in hope and fear; two on one camel, three on one camel, four on one camel, and ten on one camel. The Fire will gather the rest of them, stopping with them wherever they take their midday rest, spending the night with them wherever they spend the night, accompanying them wherever they are in the morning, and accompanying them wherever they are in the evening.” (2)

Abd al-Wahid al-Mulayhi informed us; Ahmad ibn Abd Allah al-Na'imi informed us; Muhammad ibn Yusuf informed us; Muhammad ibn Ismail narrated to us; Muhammad ibn Kathir narrated to us; Sufyan ibn al-Mughirah ibn al-Numan narrated to us; Sa'id ibn Jubayr narrated to me, from Ibn Abbas, that the Prophet, peace and blessings be upon him, said: “You will surely be gathered barefoot, naked, and uncircumcised.” Then he recited: “Just as We originated the first creation, so shall We bring it back again—a promise binding upon Us. Surely We shall fulfill it.” (al-Anbiya 21:104) “The first to be clothed on the Day of Resurrection will be Abraham. Some people from among my companions will be taken toward the left, and I will say, ‘My companions! My companions!’ It will be said, ‘They continued to turn back on their heels from the time you left them.’ Then I will say as the righteous servant said: ‘And I was a witness over them as long as I remained among them,’ up to His saying: ‘the Almighty, the All-Wise.’” (3) (al-Ma'idah 5:117-118)

Abu al-Hasan al-Sarakhsi informed us; [Zahir ibn Ahmad al-Sarakhsi informed us] (4); Abu al-Qasim Ja'far

(1) See the commentary on verse 94 of Surah al-An'am, 3/169. (2) Recorded by al-Bukhari in the Book of Heart-Softening Narrations, chapter: The Gathering, 11/377; Muslim in the Book of Paradise, Its Bliss, and Its People, no. 2861, 4/2195; and by the author in Sharh al-Sunnah, 15/124-125. (3) Recorded by al-Bukhari in the Book of the Prophets, chapter: “Allah took Ibrahim as a khalil (close friend),” 6/386; Muslim in the Book of Paradise, Its Bliss, and Its People, chapter: The Passing Away of the World and an Explanation of the Day of Gathering, no. 2680, 4/2194-2195; and by the author in Sharh al-Sunnah, 15/123. (4) Omitted from manuscript A.

قَالَ عَطَاءٌ: هُوَ بُرُوزُ مَا فِي بَاطِنِهَا مِنَ الْمَوْتَى وَغَيْرِهِمْ فَتَرَى بَاطِنَ الْأَرْضِ ظَاهِرًا. ﴿وَحَشَرْنَاهُمْ﴾ جَمِيعًا إِلَى الْمَوْقِفِ وَالْحِسَابِ ﴿فَلَمْ نُغَادِرْ مِنْهُمْ﴾ أَيْ: نَتْرُكُ مِنْهُمْ ﴿أَحَدًا﴾ ﴿وَعُرِضُوا عَلَى رَبِّكَ صَفًّا لَقَدْ جِئْتُمُونَا كَمَا خَلَقْنَاكُمْ أَوَّلَ مَرَّةٍ بَلْ زَعَمْتُمْ أَلَّنْ نَجْعَلَ لَكُمْ مَوْعِدًا (٤٨) ﴾ ﴿وَعُرِضُوا عَلَى رَبِّكَ صَفًّا﴾ أَيْ صَفًّا صَفًّا فَوْجًا فَوْجًا لَا أَنَّهُمْ صَفٌّ وَاحِدٌ وَقِيلَ: قِيَامًا ثُمَّ يُقَالُ لَهُمْ يَعْنِي الْكُفَّارَ ﴿لَقَدْ جِئْتُمُونَا كَمَا خَلَقْنَاكُمْ أَوَّلَ مَرَّةٍ﴾ يَعْنِي أَحْيَاءً وَقِيلَ: فُرَادَى كَمَا ذُكِرَ فِي سُورَةِ الْأَنْعَامِ (١) وَقِيلَ: غُرْلًا. ﴿بَلْ زَعَمْتُمْ أَلَّنْ نَجْعَلَ لَكُمْ مَوْعِدًا﴾ يَوْمَ الْقِيَامَةِ يَقُولُهُ لِمُنْكِرِي الْبَعْثِ. أَخْبَرَنَا عَبْدُ الْوَاحِدِ الْمَلِيحِيُّ أَنْبَأَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ النَّعِيمِيُّ أَنْبَأَنَا مُحَمَّدُ بْنُ يُوسُفَ حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ حَدَّثَنَا وَهْبٌ عن ابن طاووس عَنِ أَبِي هريرة رضي ٢١٩/ب اللَّهُ عَنْهُ عَنِ النَّبِيِّ ﷺ قَالَ: "يُحْشَرُ النَّاسُ عَلَى ثَلَاثِ طَرَائِقَ رَاغِبِينَ وَرَاهِبِينَ وَاثْنَانِ عَلَى بَعِيرٍ وَثَلَاثَةٌ عَلَى بَعِيرٍ وَأَرْبَعَةٌ عَلَى بَعِيرٍ وَعَشَرَةٌ عَلَى بَعِيرٍ وَتَحْشُرُ بَقِيَّتَهُمُ النَّارُ تُقِيلُ مَعَهُمْ حَيْثُ قَالُوا وَتَبِيتُ مَعَهُمْ حَيْثُ بَاتُوا وَتُصْبِحُ مَعَهُمْ حَيْثُ أَصْبَحُوا وَتُمْسِي مَعَهُمْ حَيْثُ أَمْسَوْا" (٢) . أَخْبَرَنَا عَبْدُ الْوَاحِدِ الْمَلِيحِيُّ أَنْبَأَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ النَّعِيمِيُّ أَنْبَأَنَا مُحَمَّدُ بْنُ يُوسُفَ حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ حَدَّثَنَا سُفْيَانُ بْنُ الْمُغِيرَةِ بْنِ النُّعْمَانِ حَدَّثَنِي سَعِيدُ بْنُ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ ﷺ قَالَ: "إِنَّكُمْ مَحْشُورُونَ حُفَاةً عُرَاةً غُرْلًا" ثُمَّ قَرَأَ "كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُ وَعْدًا عَلَيْنَا إِنَّا كُنَّا فَاعِلِينَ" (الْأَنْبِيَاءِ-١٠٤) وَأَوَّلُ مَنْ يُكْسَى يَوْمَ الْقِيَامَةِ إِبْرَاهِيمُ وَإِنَّ نَاسًا مِنْ أَصْحَابِي يُؤْخَذُ بِهِمْ ذَاتَ الشِّمَالِ فَأَقُولُ أَصْحَابِي أَصْحَابِي فَيَقُولُ: إِنَّهُمْ لَمْ يَزَالُوا مُرْتَدِّينَ عَلَى أَعْقَابِهِمْ مُنْذُ فَارَقْتَهُمْ فَأَقُولُ كَمَا قَالَ الْعَبْدُ الصَّالِحُ: "وَكُنْتُ عَلَيْهِمْ شَهِيدًا مَا دُمْتُ فِيهِمْ" إِلَى قَوْلِهِ: "الْعَزِيزُ الْحَكِيمُ" (٣) (الْمَائِدَةِ ١١٧-١١٨) . أَخْبَرَنَا أَبُو الْحَسَنِ السَّرَخْسِيُّ [أَخْبَرَنَا زَاهِرُ بْنُ أَحْمَدَ السَّرَخْسِيُّ] (٤) أَخْبَرَنَا أَبُو الْقَاسِمِ جَعْفَرُ

(١) انظر تفسير الآية (٩٤) من سورة الأنعام: ٣ / ١٦٩. (٢) أخرجه البخاري في الرقاق باب الحشر: ١١ / ٣٧٧ ومسلم في الجنة وصفة نعيمها وأهلها برقم (٢٨٦١) : ٤ / ٢١٩٥، والمصنف في شرح السنة: ١٥ / ١٢٤-١٢٥. (٣) أخرجه البخاري في الأنبياء باب قول الله تعالى: "واتخذ الله إبراهيم خليلا": ٦ / ٣٨٦ ومسلم في الجنة وصفة نعيمها وأهلها باب فناء الدنيا وبيان يوم الحشر برقم (٢٦٨٠) : ٤ / ٢١٩٤-٢١٩٥، والمصنف في شرح السنة: ١٥ / ١٢٣. (٤) ساقط من "أ".