Tafsir al-BaghawiAl-Baghawi

It has been narrated from Yazid ibn Suhayb al-Faqir that he said: “I had become enamored of one of the views of the Kharijites, (1) and I was a young man. A group of us set out intending to perform the pilgrimage, and we passed through Medina. There we found Jabir ibn Abdullah relating to the people reports from the Messenger of Allah, may Allah bless him and grant him peace. He mentioned the people of Hell, so I said to him, ‘Companion of the Messenger of Allah, what is this that you are relating, when Allah, exalted is He, says: “Indeed, whoever You admit into the Fire, You have disgraced him” (Al Imran 192), and, “Whenever they wish to leave it, they will be returned to it” (al-Sajdah 20)?’

“He said to me, ‘Young man, do you read the Quran?’ I replied, ‘Yes.’ He said, ‘Have you heard of Muhammad’s praised station, at which Allah will raise him?’ I said, ‘Yes.’ He said, ‘That is Muhammad’s praised station, through which Allah will bring out from the Fire whomever He wills to bring out.’ He then described the laying of the Sirat and the people’s passing over it, (2) and that some people would emerge from the Fire after having been in it. He said: ‘We returned and said, “Do you think this old man would lie about the Messenger of Allah, may Allah bless him and grant him peace?”’” (3)

It has been narrated from Abu Wa’il, from Abdullah, from the Prophet, may Allah bless him and grant him peace, who said: “Allah, exalted is He, took Abraham as an intimate friend, and your companion is the beloved (4) of Allah and the most honored of creation before Allah.” Then he recited: “Perhaps your Lord will raise you to a praised station.” (5) [He said: “He will sit upon the Throne.”] (6)

[It has been narrated from Mujahid regarding the saying of Allah, exalted is He, “Perhaps your Lord will raise you to a praised station,” that he said: “He will seat him upon the Throne.”] (7)

It has been narrated from Abdullah ibn Salam that he said: “He will seat him upon the Kursi (Footstool).” (8)

“And say, ‘My Lord, cause me to enter a sound entrance and to leave a sound exit, and grant me from Yourself a supporting authority.’” (80)

Regarding His words, exalted is He: “And say, ‘My Lord, cause me to enter a sound entrance and to leave a sound exit’”: What is meant by

(1) Added from manuscript B. (2) Omitted from manuscript A. (3) Recorded by Muslim in the Book of Faith, in the chapter “The Lowest-Ranking of the Inhabitants of Paradise,” no. 191, 1:179. (4) Manuscript B reads: “intimate friend.” (5) Al-Haythami said in Majma' al-Zawa'id, 8:55: “The only part found in the Sahih is the statement, ‘Your companion is Allah’s intimate friend,’ occurring within a hadith narrated by al-Tabarani. Its chain includes Yahya al-Himmani, who is weak.” (6) Omitted from manuscript B. (7) The material within the parentheses is omitted from manuscript B. The report from Mujahid was recorded by al-Tabari, 15:145. (8) Al-Tabari said: “The first view, namely that the praised station refers to intercession, is more correct, for the report concerning it from the Messenger of Allah, peace be upon him, has been authentically established. Although this is correct, what Mujahid said cannot be rejected on the basis of either transmitted evidence or rational consideration, since no report has been transmitted from the Messenger of Allah, peace be upon him, any of his Companions, or the Successors that would negate it.” See Tafsir al-Tabari, 15:145-147; Tafsir al-Qurtubi, 10:311-312.
وَرُوِيَ عَنْ يَزِيدَ بْنِ صُهَيْبٍ الْفَقِيرِ قَالَ: كُنْتُ قَدْ شَغَفَنِي رَأْيٌ مِنْ رَأْيِ (١) الْخَوَارِجِ وَكُنْتُ رَجُلًا شَابًّا فَخَرَجْنَا فِي عِصَابَةٍ نُرِيدُ أَنْ نَحُجَّ فَمَرَرْنَا عَلَى الْمَدِينَةِ فَإِذَا جَابِرُ بْنُ عَبْدِ اللَّهِ يُحَدِّثُ الْقَوْمَ عَنْ رَسُولِ اللَّهِ ﷺ وَذَكَرَ الْجُهَنَّمِيِّينَ فَقُلْتُ لَهُ: يَا صَاحِبَ رَسُولِ اللَّهِ مَا هَذَا الَّذِي يُحَدِّثُونَ وَاللَّهُ ﷿ يَقُولُ: "إِنَّكَ مَنْ تُدْخِلِ النَّارَ فَقَدْ أَخْزَيْتَهُ" (آلِ عِمْرَانَ-١٩٢) وَ"كُلَّمَا أَرَادُوا أَنْ يَخْرُجُوا مِنْهَا أُعِيدُوا فِيهَا" (السَّجْدَةِ-٢٠) ؟ فَقَالَ لِي: يَا فَتَى تَقْرَأُ الْقُرْآنَ؟ قُلْتُ: نَعَمْ قَالَ: هَلْ سَمِعْتَ بِمَقَامِ مُحَمَّدٍ الْمَحْمُودِ الَّذِي يَبْعَثُهُ اللَّهُ فِيهِ؟ قُلْتُ: نَعَمْ قَالَ: فَإِنَّهُ مَقَامُ مُحَمَّدٍ الْمَحْمُودُ الَّذِي يُخْرِجُ اللَّهُ بِهِ مَنْ يُخْرِجُ مِنَ النَّارِ [ثُمَّ نَعَتَ وَضْعَ الصِّرَاطِ وَمَرَّ النَّاسِ عَلَيْهِ] (٢) وَأَنَّ قَوْمًا يَخْرُجُونَ مِنَ النَّارِ بَعْدَمَا يَكُونُونَ فِيهَا قَالَ: فَرَجَعْنَا وَقُلْنَا أَتَرَوْنَ هَذَا الشَّيْخَ يَكْذِبُ عَلَى رَسُولِ اللَّهِ ﷺ (٣) ؟. وَرُوِيَ عَنْ أَبِي وَائِلٍ عَنْ عَبْدِ اللَّهِ عَنِ النَّبِيِّ ﷺ قَالَ: "إِنَّ اللَّهَ ﷿ اتَّخَذَ إِبْرَاهِيمَ خَلِيلًا وَإِنَّ صَاحِبَكُمْ حَبِيبُ (٤) اللَّهِ وَأَكْرَمُ الْخَلْقِ عَلَى اللَّهِ" ثُمَّ قَرَأَ: ﴿عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا﴾ (٥) [قَالَ: يَقْعُدُ عَلَى الْعَرْشِ] (٦) . [وَعَنْ مُجَاهِدٍ فِي قَوْلِهِ تَعَالَى: ﴿عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا﴾ قَالَ: يُجْلِسُهُ عَلَى الْعَرْشِ] (٧) . وَعَنْ عَبْدِ اللَّهِ بْنِ سَلَامٍ قَالَ: يُقْعِدُهُ عَلَى الْكُرْسِيِّ (٨) . ﴿وَقُلْ رَبِّ أَدْخِلْنِي مُدْخَلَ صِدْقٍ وَأَخْرِجْنِي مُخْرَجَ صِدْقٍ وَاجْعَلْ لِي مِنْ لَدُنْكَ سُلْطَانًا نَصِيرًا (٨٠) ﴾ قَوْلُهُ ﷿: ﴿وَقُلْ رَبِّ أَدْخِلْنِي مُدْخَلَ صِدْقٍ وَأَخْرِجْنِي مُخْرَجَ صِدْقٍ﴾ وَالْمُرَادُ مِنَ
(١) زيادة من "ب". (٢) ساقط من "أ". (٣) أخرجه مسلم في الإيمان باب أدنى أهل الجنة منزلا برقم (١٩١) : ١ / ١٧٩. (٤) في "ب": خليل. (٥) قال الهيثمي في "مجمع الزوائد": (٨ / ٥٥) : "في الصحيح منه: "وإن صاحبكم خليل الله" فقط في أثناء حديث -رواه الطبراني- وفيه يحيى الحماني وهو ضعيف". (٦) ساقط من "ب". (٧) ما بين القوسين ساقط من "ب". والخبر عن مجاهد أخرجه الطبري: ١٥ / ١٤٥. (٨) قال الطبري: إن القول الأول في تفسير المقام المحمود بالشفاعة هو أولى بالصواب فقد صح به الخبر عن رسول الله ﷺ.. وإن كان هذا هو الصحيح فإن ما قاله مجاهد غير مدفوع لا من جهة خبر ولا نظر وذلك لأنه لا خبر عن رسول الله ﷺ ولا عن أحد من أصحابه ولا عن التابعين بإحالة ذلك. انظر: تفسير الطبري: ١٥ / ١٤٥-١٤٧، تفسير القرطبي: ١٠ / ٣١١-٣١٢.

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