Tafsir al-BaghawiAl-Baghawi

In a hadith narrated by Jabir and traced back to the Prophet, he said: “When Allah created Adam and his progeny, the angels said: ‘Our Lord, You created them to eat, drink, and marry; so grant them this world and grant us the Hereafter.’ The Most High said: ‘I will not make one whom I created with My Hand and into whom I breathed of My spirit like one to whom I merely said, “Be,” and he was.’” (1)

The sounder view is that the ordinary believers are superior to the ordinary angels, and the elect among the believers are superior to the elect among the angels. Allah the Most High says: “Indeed, those who believe and do righteous deeds—it is they who are the best of all creatures.” (al-Bayyinah 7)

It is narrated from Abu Hurayrah that he said: “The believer is more honored in the sight of Allah than the angels who are with Him.” (2)

“The Day We will call every people with their leader. Then whoever is given his record in his right hand—such people will read their record, and they will not be wronged even by as much as the thread within a date stone.” (71)

The Most High says, “The Day We will call every people with their leader.” Mujahid and Qatadah said: with their prophet. Abu Salih and al-Dahhak said: with the scripture that was sent down to them.

Al-Hasan and Abu al-Aliyah said: with their deeds.

Qatadah also said: with their record containing their deeds, as indicated by the context of the verse: “Then whoever is given his record in his right hand.” A record may be called an imam, as He, exalted is He, says: “And We have enumerated everything in a clear record.” (Ya Sin 12)

Sa‘id ibn Jubayr narrated from Ibn Abbas, may Allah be pleased with him: with the leader of their time who called them in this world to misguidance or guidance. Allah the Most High says: “And We made them leaders, guiding by Our command” (al-Anbiya 73); and He says: “And We made them leaders calling to the Fire.” (al-Qasas 41).

(1) Al-Hafiz Ibn Hajar said in al-Kafi al-Shaf, p. 100: “Al-Tabarani transmitted it in al-Awsat through Muhammad ibn Mahan, who narrated from Talhah ibn Zayd, from Safwan ibn Sulaym, from Ata ibn Yasar, from Abdullah ibn Umar, from the Prophet, peace and blessings be upon him. ... No one narrated it from Safwan except Talhah and Abu Ghassan. Talhah, Muhammad ibn Mahan, was alone in narrating it, and Hajjaj al-Awar narrated it from Abu Ghassan.” Al-Tabarani transmitted Hajjaj's route in al-Mu'jam al-Kabir, and its narrators are reliable. It also has a corroborating report in Abd al-Razzaq's Tafsir, from Mamar, from Zayd ibn Aslam, who said ... as a mawquf report attributed only to him. Al-Daraqutni said in al-Ilal: “Abd al-Majid ibn Abi Dawud narrated from Mamar, from Zayd ibn Aslam, from Ata ibn Yasar, from Ibn Umar, and mentioned something similar. Shurayh ibn Yunus narrated it from Abd al-Majid as a mawquf report, which is more sound.” It has another corroborating report in al-Tabarani's Musnad al-Shamiyyin and al-Bayhaqi's al-Asma wa al-Sifat, through Abd Rabbih ibn Salih, from Urwah ibn Ruwayh, who heard him narrate from Jabir. Al-Khatib also mentioned it in Mishkat al-Masabih, 3:1597, attributing it to al-Daylami's Musnad al-Firdaws and al-Bayhaqi's Shuab al-Iman. (2) Al-Bayhaqi transmitted it in Shuab al-Iman through Hammad ibn Salamah, from Abu al-Muhazzim, from Abu Hurayrah, as a mawquf report. Ibn Majah also transmitted it through this route as a mawquf report, 2:1301. Abu al-Muhazzim is weak. See al-Kafi al-Shaf, p. 100.
وَفِي الْحَدِيثِ عَنْ جَابِرٍ يَرْفَعُهُ قَالَ: "لَمَّا خَلَقَ اللَّهُ آدَمَ وَذُرِّيَّتَهُ قَالَتِ الْمَلَائِكَةُ: يَا رَبُّ خَلَقْتَهُمْ يَأْكُلُونَ وَيَشْرَبُونَ وَيَنْكِحُونَ فَاجْعَلْ لَهُمُ الدُّنْيَا وَلَنَا الْآخِرَةَ فَقَالَ تَعَالَى: لَا أَجْعَلُ مَنْ خَلَقْتُهُ بِيَدِي وَنَفَخْتُ فِيهِ مِنْ رُوحِي كَمَنْ قُلْتُ لَهُ: كُنْ فَكَانَ" (١) . وَالْأَوْلَى أَنْ يُقَالَ: عَوَامُّ الْمُؤْمِنِينَ أَفْضَلُ مِنْ عَوَامَّ الْمَلَائِكَةِ وَخَوَاصُّ الْمُؤْمِنِينَ أَفْضَلُ مِنْ خَوَاصَّ الْمَلَائِكَةِ قَالَ اللَّهُ تَعَالَى: "إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ أُولَئِكَ هُمْ خَيْرُ الْبَرِيَّةِ" (الْبَيِّنَةِ-٧) . وَرُوِيَ عَنْ أَبِي هُرَيْرَةَ أَنَّهُ قَالَ: "الْمُؤْمِنُ أَكْرَمُ عَلَى اللَّهِ مِنَ الْمَلَائِكَةِ الَّذِينَ عنده" (٢) . ﴿يَوْمَ نَدْعُوا كُلَّ أُنَاسٍ بِإِمَامِهِمْ فَمَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ فَأُولَئِكَ يَقْرَءُونَ كِتَابَهُمْ وَلَا يُظْلَمُونَ فَتِيلًا (٧١) ﴾ قَوْلُهُ ﷿ ﴿يَوْمَ نَدْعُوا كُلَّ أُنَاسٍ بِإِمَامِهِمْ﴾ قَالَ مُجَاهِدٌ وَقَتَادَةُ: بِنَبِيِّهِمْ وَقَالَ أَبُو صَالِحٍ وَالضَّحَاكُ: بِكِتَابِهِمُ الَّذِي أُنْزِلَ عَلَيْهِمْ. وَقَالَ الْحَسَنُ وَأَبُو الْعَالِيَةِ: بِأَعْمَالِهِمْ. وَقَالَ قَتَادَةُ أَيْضًا: بِكِتَابِهِمُ الَّذِي فِيهِ أَعْمَالُهُمْ بِدَلِيلِ سِيَاقِ الْآيَةِ. ﴿فَمَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ﴾ وَيُسَمَّى الْكِتَابُ إِمَامًا كَمَا قَالَ ﷿: "وَكُلَّ شَيْءٍ أَحْصَيْنَاهُ فِي إِمَامٍ مُبِينٍ" (يَس-١٢) . وَعَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ ﵄: بِإِمَامِ زَمَانِهِمُ الَّذِي دَعَاهُمْ فِي الدُّنْيَا إِلَى ضَلَالَةٍ أَوْ هُدًى قَالَ اللَّهُ تَعَالَى: "وَجَعَلْنَاهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا" (الْأَنْبِيَاءِ-٧٣) وَقَالَ: "وَجَعَلْنَاهُمْ أَئِمَّةً يَدْعُونَ إِلَى النَّارِ" (الْقَصَصِ-٤١) .
(١) قال الحافظ ابن حجر في "الكافي الشاف" ص (١٠٠) : "أخرجه الطبراني في "الأوسط" من طريق محمد بن ماهان حدثنا طلحة بن زيد عن صفوان بن سليم عن عطاء بن يسار عن عبد الله بن عمر عن النبي ﷺ قال: ... فكان" قال: لم يروه عن صفوان إلا طلحة وأبو غسان تفرد به طلحة محمد بن ماهان وعن أبي غسان حجاج الأعور أخرج طريق حجاج في "المعجم الكبير" ورجاله ثقات وله شاهد عند عبد الرزاق في تفسيره عن معمر عن زيد بن أسلم قال ... موقوفا عليه وقال الدارقطني في "العلل": روى عبد المجيد بن أبي داود عن معمر عن زيد بن أسلم عن عطاء بن يسار عن ابن عمر فذكر نحوه قال: ورواه شريح بن يونس عن عبد المجيد موقوفا وهو أصح وله شاهد آخر عند الطبراني في "مسند الشاميين" والبيهقي في "الأسماء والصفات" من رواية عبد ربه بن صالح عن عروة بن رويح أنه سمعه يحدث عن جابر ... ". وذكره الخطيب في "مشكاة المصابيح": ٣ / ١٥٩٧ وعزاه للديلمي في "مسند الفردوس" والبيهقي في "شعب الإيمان". (٢) أخرجه البيهقي في "شعب الإيمان" من رواية حماد بن سلمة عن أبي المهزم عن أبي هريرة موقوفا. وأخرجه ابن ماجه من هذه الطريق موقوفا: ٢ / ١٣٠١، وأبو المهزم ضعيف. انظر: الكافي الشاف ص (١٠٠) .

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