Tafsir al-BaghawiAl-Baghawi

It was narrated from Ja‘far ibn Muhammad that Satan sits upon a man’s penis; if he does not say, “Bismillah,” Satan joins him in having intercourse with his wife and ejaculates into her vagina just as the man ejaculates.

It is related in some reports: “Among you are mughrabun.” It was asked, “Who are the mughrabun?” He said, “Those in whom the jinn have a share.” (1)

It is also related that a man said to Ibn Abbas, “My wife awoke with a flame of fire in her vagina.” He replied, “That is from intercourse by the jinn.”

It is reported that when Iblis was sent down to the earth, he said, “My Lord, You expelled me from Paradise on account of Adam, so give me power over him and his offspring.” He said, “You have been given power.” He said, “I cannot prevail over him except through You, so grant me more.” He said, “Incite whomever of them you can with your voice”—the verse. Adam then said, “My Lord, You have given Iblis power over me and my offspring, and I cannot withstand him except through You.” He said, “No child will be born to you except that I appoint guardians to protect him.” Adam said, “Grant me more.” He said, “A good deed is multiplied tenfold, whereas an evil deed is recompensed only in its like.” Adam said, “Grant me more.” He said, “Repentance is open so long as the soul remains in the body.” Adam said, “Grant me more.” He said, “O My servants who have transgressed against themselves”—the verse. (2) (al-Zumar 39:53)

It is related that Iblis said, “My Lord, You have sent prophets and revealed books; so what is my recitation?” He said, “Poetry.” He said, “What is my book?” He said, “Tattooing.” He said, “Who are my messengers?” He said, “Soothsayers.” He said, “Where is my dwelling?” He said, “Bathhouses.” He said, “Where is my gathering-place?” He said, “Marketplaces.” He said, “What is my food?” He said, “Whatever My name has not been mentioned over.” He said, “What is my drink?” He said, “Every intoxicant.” He said, “What are my snares?” He said, “Women.” He said, “What is my call to prayer?” He said, “Wind instruments.” (3)

His words, exalted is He: “And promise them”—that is, promise them pleasing things in return for obeying you. It was also said: Tell them, “There is no Paradise, no Fire, and no resurrection.”

“But Satan promises them nothing but delusion.” Delusion is the embellishment of falsehood so that it is thought to be truth.

If it is asked: How can Allah mention these matters when He says, “Allah does not command indecency” (al-A‘raf 7:28)?

The answer is that this is by way of threat, like His words, exalted is He: “Do whatever you wish” (Fussilat 41:40), and like someone saying, “Do whatever you wish, and you will see.” (4)

(1) Weak. Narrated by al-Hakim al-Tirmidhi in Nawadir al-Usul on the authority of Aishah, may Allah be pleased with her. See: Kanz al-Ummal, 16:354; Tafsir al-Qurtubi, 10:289. (2) Al-Suyuti attributed it to al-Bayhaqi in al-Shuab and to Ibn Asakir, with similar wording, on the authority of Thabit, who said: “It has reached us that Iblis...” See: al-Durr al-Manthur, 5:313. (3) Narrated by Ibn al-Jawzi in Dhamm al-Hawa, p. 155, through al-Tabarani in al-Mujam al-Kabir. It is munkar (reprehensible) and was uniquely narrated by Yahya ibn Salih. The reliably established wording from it is: “And your food is that over which Allah’s name has not been mentioned.” See: Silsilat al-Ahadith al-Daifah, 4:67. (4) See: Zad al-Masir, 5:59.
وَرُوِيَ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ أَنَّ الشَّيْطَانَ يَقْعُدُ عَلَى ذَكَرِ الرَّجُلِ فَإِذَا لَمْ يَقُلْ: "بِسْمِ اللَّهِ" أَصَابَ مَعَهُ امْرَأَتَهُ وَأَنْزَلَ فِي فَرْجِهَا كَمَا يُنْزِلُ الرَّجُلُ. وَرُوِيَ فِي بَعْضِ الْأَخْبَارِ: إِنَّ فِيكُمْ مُغْرِبِينَ قِيلَ: وَمَا الْمُغْرِبُونَ؟ قَالَ: الَّذِينَ يُشَارِكُ فِيهِمُ الْجِنُّ (١) . وَرُوِيَ أَنَّ رَجُلًا قَالَ لِابْنِ عَبَّاسٍ: إِنَّ امْرَأَتِي اسْتَيْقَظَتْ وَفِي فَرْجِهَا شُعْلَةٌ مِنْ نَارٍ؟ قَالَ: ذَلِكَ مِنْ وَطْءِ الْجِنِّ. وَفِي الْآثَارِ: أَنَّ إِبْلِيسَ لَمَّا أُخْرِجَ إِلَى الْأَرْضِ قَالَ: يَا رَبِّ أَخْرَجْتَنِي مِنَ الْجَنَّةِ لِأَجْلِ آدَمَ فَسَلِّطْنِي عَلَيْهِ وَعَلَى ذُرِّيَّتِهِ قَالَ: أَنْتَ مُسَلَّطٌ فَقَالَ: لَا أَسْتَطِيعُهُ إِلَّا بِكَ فَزِدْنِي قَالَ: استفزز مَنِ اسْتَطَعْتَ مِنْهُمْ بِصَوْتِكَ الْآيَةَ فَقَالَ آدَمُ: يَا رَبِّ سَلَّطْتَ إِبْلِيسَ عَلَيَّ وَعَلَى ذُرِّيَّتِي وَإِنِّي لَا أَسْتَطِيعُهُ إِلَّا بِكَ قَالَ: لَا يُولَدُ لَكَ وَلَدٌ إِلَّا وَكَّلْتُ بِهِ مَنْ يَحْفَظُونَهُ قَالَ: زِدْنِي قَالَ: الْحَسَنَةُ بِعَشْرِ أَمْثَالِهَا وَالسَّيِّئَةُ بِمِثْلِهَا قَالَ: زِدْنِي قَالَ: التَّوْبَةُ مَعْرُوضَةٌ مَا دَامَ الرُّوحُ فِي الْجَسَدِ فَقَالَ: زِدْنِي قَالَ: "يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنْفُسِهِمْ" الْآيَةَ (٢) (الزُّمُرِ-٥٣) . وَفِي الْخَبَرِ: أَنَّ إِبْلِيسَ قَالَ: يَا رَبِّ بَعَثْتَ أَنْبِيَاءَ وَأَنْزَلْتَ كُتُبًا فَمَا قِرَاءَتِي؟ قَالَ: الشِّعْرُ قَالَ: فَمَا كِتَابِي؟ قَالَ: الْوَشْمُ قَالَ: وَمَنْ رُسُلِي؟ قَالَ: الْكَهَنَةُ قَالَ: وَأَيْنَ مَسْكَنِي؟ قَالَ الْحَمَّامَاتُ قَالَ: وَأَيْنَ مَجْلِسِي؟ قَالَ: الْأَسْوَاقُ قَالَ: أَيُّ شَيْءٍ مَطْعَمِي؟ قَالَ: مَا لَمْ يُذْكَرْ عَلَيْهِ اسْمِي قَالَ: مَا شَرَابُهُ؟ قَالَ: كُلُّ مُسْكِرٍ قَالَ: وَمَا حِبَالِي؟ قَالَ النِّسَاءُ قَالَ: وَمَا أَذَانِي؟ قَالَ: الْمَزَامِيرُ (٣) . قَوْلُهُ ﷿ ﴿وَعِدْهُمْ﴾ أَيْ: مَنِّهِمُ الْجَمِيلَ فِي طَاعَتِكَ. وَقِيلَ: قُلْ لَهُمْ: لَا جَنَّةَ وَلَا نَارَ وَلَا بَعْثَ. ﴿وَمَا يَعِدُهُمُ الشَّيْطَانُ إِلَّا غُرُورًا﴾ وَالْغُرُورُ تَزْيِينُ الْبَاطِلِ بِمَا يُظَنُّ أَنَّهُ حَقٌّ. فَإِنْ قِيلَ: كَيْفَ ذَكَرَ اللَّهُ هَذِهِ الْأَشْيَاءَ وَهُوَ يَقُولُ: "إِنَّ اللَّهَ لَا يَأْمُرُ بِالْفَحْشَاءِ" (الْأَعْرَافِ-٢٨) ؟ قِيلَ: هَذَا عَلَى طَرِيقِ التَّهْدِيدِ كَقَوْلِهِ تَعَالَى: "اعْمَلُوا مَا شِئْتُمْ" (فُصِّلَتْ-٤٠) وَكَقَوْلِ الْقَائِلِ: افْعَلْ مَا شِئْتَ فَسَتَرَى (٤) .
(١) ضعيف أخرجه الحكيم الترمذي في "نوادر الأصول" عن عائشة ﵂. انظر: كنز العمال: ١٦ / ٣٥٤ تفسير القرطبي: ١٠ / ٢٨٩. (٢) عزاه السيوطي للبيهقي في "الشعب" وابن عساكر بنحوه عن ثابت قال: بلغنا أن إبليس.. انظر: الدر المنثور: ٥ / ٣١٣. (٣) أخرجه ابن الجوزي في ذم الهوى ص (١٥٥) من طريق الطبراني في المعجم الكبير، وهو منكر تفرد به يحيى بن صالح، وثبت منه: "وطعامك ما لم يذكر اسم الله عليه".. انظر: سلسلة الأحاديث الضعيفة: ٤ / ٦٧. (٤) انظر: زاد المسير: ٥ / ٥٩.

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