Abu Tahir Muhammad ibn Ali al-Zarrad informed us; Abu Bakr Muhammad ibn Idris al-Jurjani informed us; Abu al-Hasan Ali ibn al-Husayn al-Malini informed us; Hasan ibn Sufyan informed us; Yahya ibn Habib ibn Adiyy narrated to us; Khalid ibn al-Harith narrated to us, from Shubah, from Yala ibn Ata, from his father, from Abdullah ibn Amr, from the Prophet, peace and blessings be upon him, who said: “Allah’s pleasure lies in the father’s pleasure, and Allah’s wrath lies in the father’s wrath.” (1)
Ahmad ibn Abdullah al-Salihi informed us; Abu Said Muhammad ibn Musa al-Sayrafi informed us; Abu Abdullah Muhammad ibn Abdullah al-Saffar informed us; Abu Jafar Muhammad ibn Ghalib ibn Timtam al-Dabbi narrated to us; Abdullah ibn Maslamah narrated to us; Abd al-Aziz ibn Muslim narrated to us, from Yazid ibn Abi Ziyad, from Mujahid, from Abu Said al-Khudri, who said: The Messenger of Allah, peace and blessings be upon him, said: “No one who reminds others of his favors, nor one undutiful to his parents, nor one addicted to wine will enter Paradise.” (2)
The Imam Abu Ali al-Husayn ibn Muhammad al-Qadi informed us; Abu Muhammad Abdullah ibn Yusuf ibn Muhammad ibn Bamawayh al-Isfahani informed us; Abu Said Ahmad ibn Ziyad al-Basri informed us; al-Hasan ibn Muhammad ibn al-Sabah informed us; Ribi ibn Ulayyah narrated to us, from Abd al-Rahman ibn Ishaq, from Said ibn Abi Said al-Maqburi, from Abu Hurayrah, may Allah be pleased with him, who said: The Messenger of Allah, peace and blessings be upon him, said: “May the man be disgraced in whose presence I am mentioned and who does not send blessings upon me; may the man be disgraced who lives through the month of Ramadan yet is not forgiven; and may the man be disgraced whose parents reach old age during his lifetime, yet they do not cause him to enter Paradise.” (3)
(1) Narrated by al-Tirmidhi in al-Birr, chapter on the virtue of parents’ satisfaction, 6/25, both in marfu form (attributed to the Prophet) and mawquf form (stopped at a Companion). He said: “This mawquf version is more sound.” It was also narrated by Ibn Hibban, no. 2026, p. 496 of Mawarid al-Zam'an; authenticated by al-Hakim, 4/152; and cited by the author of Sharh al-Sunnah, 13/12. See also al-Silsilah al-Sahihah, no. 516, 2/29-31; Majma al-Zawa'id, 8/136; al-Kafi al-Shaf, p. 98; and Kashf al-Khafa, 1/520.
(2) Narrated by Imam Ahmad in al-Musnad, 3/28, 44, on the authority of Abu Sa'id al-Khudri; and cited by the author of Sharh al-Sunnah, 13/17. Its chain contains Yazid ibn Abi Ziyad, who is weak. However, the hadith has numerous corroborating reports from Abdullah ibn Amr, Abu Hurayrah, and Anas. See Sunan al-Nasa'i, Book of Beverages, chapter on reports concerning those addicted to wine, 8/318; Sunan al-Darimi, Book of Beverages, chapter on the habitual wine-drinker, 2/112; Ibn Hibban, p. 498 of Mawarid al-Zam'an; Ibn Abi Shaybah, al-Musannaf, 8/544; Imam Ahmad, al-Musnad, 3/226; al-Tahawi, Mushkil al-Athar, 1/395. Al-Albani authenticated it in al-Silsilah al-Sahihah, 2/285-291. See also al-Durr al-Manthur, 5/266.
(3) Narrated by al-Tirmidhi in al-Da'awat, chapter on the Prophet’s saying, “May a man’s nose be rubbed in dust,” 9/530-531. He said: “This is a hasan gharib hadith through this route.” It was also cited by the author of Sharh al-Sunnah, 3/198. Al-Hakim narrated its first part in al-Mustadrak, 1/549, and Muslim narrated its second part in al-Birr wa al-Silah, no. 2551, 4/1978. It also has a corroborating report from Ka'b ibn Ujrah, narrated by al-Hakim in al-Mustadrak, 4/153. He said: “Its chain of transmission is authentic,” and al-Dhahabi agreed. See also Irwa al-Ghalil, 1/36; Mishkat al-Masabih, 1/292; al-Targhib wa al-Tarhib, 2/506-508; al-Kafi al-Shaf, p. 137; Fath al-Bari, 11/168; and Ibn al-Qayyim, Jala al-Afham fi al-Salah wa al-Salam ala Khayr al-Anam, pp. 34-35.