Tafsir al-BaghawiAl-Baghawi

Ma‘mar narrated from Qatadah, from Anas, that the Prophet, peace and blessings be upon him, was brought al-Buraq on the night of his Night Journey, bridled and saddled. It balked at him, so Gabriel said, “Do you behave this way with Muhammad? No one more honored before Allah than he has ever ridden you.” Thereupon, it broke out in a profuse sweat. (1)

Ibn Buraydah narrated from his father that the Prophet, peace and blessings be upon him, said: “When we reached Jerusalem, Gabriel pointed with his finger, pierced the rock with it, and tied al-Buraq there.” (2)

Abd al-Wahid al-Mulayhi informed us; Ahmad ibn Abd Allah al-Nu‘aymi informed us; Muhammad ibn Yusuf narrated to us; Muhammad ibn Isma‘il narrated to me; Mahmud narrated to me; Abd al-Razzaq informed us; Ma‘mar informed us, from al-Zuhri, who said: Sa‘id ibn al-Musayyib informed me, from Abu Hurayrah, who said: The Messenger of Allah, peace and blessings be upon him, said: “On the night of my Night Journey, I met Moses.” He said: “He described him as a man—I believe he said, ‘of lean build’—with hanging hair, as though he were one of the men of Shanu’ah.” He said: “And I met Jesus, and the Prophet, peace and blessings be upon him, described him, saying: ‘He was of medium stature and ruddy complexion, as though he had just come out of a bathhouse.’ I also saw Abraham, and of all his descendants I most closely resemble him. Then I was brought two vessels: one containing milk and the other containing wine. I was told, ‘Take whichever of them you wish.’ So I took the milk and drank it. Then I was told, ‘You have been guided to the fitrah [or: you have attained the fitrah]. (3) Had you taken the wine, your community would have gone astray.’” (4)

Abd al-Wahid al-Mulayhi informed us; Ahmad ibn Abd Allah al-Nu‘aymi narrated to us; Muhammad ibn Yusuf narrated to us; Muhammad ibn Isma‘il narrated to us; al-Humaydi narrated to us; Sufyan narrated to us; Amr narrated to us, from Ikrimah, from Ibn Abbas, concerning His statement: “And We did not make the vision which We showed you except as a trial for the people.” He said: “It was an actual sight seen by the Prophet, peace and blessings be upon him, on the night he was taken on the Night Journey to Jerusalem.” He said: “And the accursed tree mentioned in the Quran is the tree of Zaqqūm.” (5)

Abd al-Wahid al-Mulayhi informed us; Ahmad ibn Abd Allah al-Nu‘aymi informed us; Muhammad ibn Yusuf narrated to us; Muhammad ibn Isma‘il narrated to us; Abd al-Aziz ibn Abd Allah narrated to us; Sulayman narrated to me, from Sharik ibn Abd Allah, who said: “I heard”

(1) Recorded by al-Tirmidhi in Tafsir Surat al-Isra, 8:564. He said: “This is a sound, uncommon hadith; we know it only through the hadith of Abd al-Razzaq.” It was also recorded by Imam Ahmad in al-Musnad, 3:164, and by al-Tabari, 15:15. Al-Suyuti further attributed it to Ibn Mardawayh, Abu Nuaym, and al-Bayhaqi. See al-Durr al-Manthur, 5:210. (2) Recorded by al-Tirmidhi in al-Tafsir, 8:565. He said: “This is an uncommon hadith.” It was also recorded by Ibn Hibban, p. 39, in Mawarid al-Zaman, and by al-Bazzar in his Musnad. He said: “We know of no one who narrated it from al-Zubayr ibn Junadah except Abu Numaylah, and we know this hadith only from Buraydah.” See Tafsir Ibn Kathir, 4:11. (3) The text within the brackets is omitted in manuscript B. (4) Recorded by al-Bukhari in Ahadith al-Anbiya, chapter: “Allah’s saying: ‘And mention Mary in the Book ...,’” 6:476, as well as elsewhere; by Muslim in al-Iman, chapter: “The Isra,” no. 168, 1:154; and by the author in Sharh al-Sunnah, 13:352. (5) Recorded by al-Bukhari in Manaqib al-Ansar, chapter: “The Miraj,” 7:203, as well as in al-Tafsir and al-Qadar; and by the author in Sharh al-Sunnah, 13:348.
وَرَوَى مَعْمَرٌ عَنْ قَتَادَةَ عَنْ أَنَسٍ أَنَّ النَّبِيَّ ﷺ: أُتِيَ بِالْبُرَاقِ لَيْلَةَ أُسْرِيَ بِهِ مُلْجَمًا مُسْرَجًا، فَاسْتَصْعَبَ عَلَيْهِ، فَقَالَ جِبْرِيلُ: أَبِمُحْمِدٍ تَفْعَلُ هَذَا؟ فَمَا رَكِبَكَ أَحَدٌ أَكْرَمُ عَلَى اللَّهِ مِنْهُ، فَارْفَضَّ عَرَقًا (١) . وَقَالَ ابْنُ بُرَيْدَةَ عَنْ أَبِيهِ قَالَ: قَالَ النَّبِيُّ ﷺ: لَمَّا انْتَهَيْنَا إِلَى بَيْتِ الْمَقْدِسِ قَالَ جِبْرِيلُ بِأُصْبُعِهِ فَخَرَقَ بِهَا الْحَجَرَ وَشَدَّ بِهَا الْبُرَاقَ (٢) . أَنْبَأَنَا عَبْدُ الْوَاحِدِ الْمَلِيحِيُّ، أَنْبَأَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ النَّعِيمِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنِي مَحْمُودٌ، أَنْبَأَنَا عَبْدُ الرَّزَّاقِ أَنْبَأَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ: "لَيْلَةَ أُسْرِيَ بِي لَقِيتُ مُوسَى، قَالَ: فَنَعَتَهُ فَإِذَا هُوَ رَجُلٌ -حَسِبْتُهُ قَالَ مُضْطَرِبٌ-رَجِلُ الرَّأْسِ كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ". قَالَ: ولقيت عِيسَى فَنَعَتَهُ النَّبِيُّ ﷺ فَقَالَ: "رَبْعَةٌ أَحْمَرُ كَأَنَّمَا خَرَجَ مِنْ دِيمَاسٍ يَعْنِي: الْحَمَّامَ وَرَأَيْتُ إِبْرَاهِيمَ وَأَنَا أَشْبَهُ وَلَدِهِ به، قال: وأتيت بِإِنَاءَيْنِ: أَحَدُهُمَا لَبَنٌ وَالْآخَرُ فِيهِ خَمْرٌ، فَقِيلَ لِي: خُذْ أَيَّهُمَا شِئْتَ فَأَخَذْتُ اللَّبَنَ فَشَرِبْتُهُ، فَقِيلَ لِي: هُدِيتَ الْفِطْرَةَ [أَوْ أَصَبْتَ الْفِطْرَةَ] (٣) أَمَا إِنَّكَ لَوْ أَخَذْتَ الْخَمْرَ غَوَتْ أُمَّتُكَ" (٤) . أَنْبَأَنَا عَبْدُ الْوَاحِدِ الْمَلِيحِيُّ حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ النَّعِيمِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ حَدَّثَنَا الْحُمَيْدِيُّ حَدَّثَنَا سُفْيَانُ حَدَّثَنَا عَمْرٌو عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ: "وَمَا جَعَلْنَا الرُّؤْيَا الَّتِي أَرَيْنَاكَ إِلَّا فِتْنَةً لِلنَّاسِ"، قَالَ: هِيَ رُؤْيَا عَيْنٍ أُرِيَهَا النَّبِيُّ ﷺ لَيْلَةَ أُسْرِيَ بِهِ إِلَى بَيْتِ الْمَقْدِسِ. قَالَ: وَالشَّجَرَةُ الْمَلْعُونَةُ فِي الْقُرْآنِ قَالَ: هِيَ شَجَرَةُ الزَّقُّومِ (٥) . أَخْبَرَنَا عَبْدُ الْوَاحِدِ الْمَلِيحِيُّ أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ النَّعِيمِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ حَدَّثَنِي سُلَيْمَانُ عَنْ شَرِيكِ بْنِ عَبْدِ اللَّهِ قَالَ: سَمِعْتُ
(١) أخرجه الترمذي في تفسير سورة الإسراء: ٨ / ٥٦٤، وقال: "هذا حديث حسن غريب لا نعرفه إلا من حديث عبد الرزاق، وأخرجه الإمام أحمد في المسند: ٣ / ١٦٤، والطبري: ١٥ / ١٥، وزاد السيوطي نسبته لابن مردويه، وأبي نعيم، والبيهقي. انظر: الدر المنثور: ٥ / ٢١٠. (٢) أخرجه الترمذي في التفسير: ٨ / ٥٦٥، وقال: هذا حديث غريب، وأخرجه ابن حبان ص (٣٩) من موارد الظمآن. وأخرجه البزار في مسنده وقال: "لا نعلم رواه عن الزبير بن جنادة إلا أبو نميلة، ولا نعلم هذا الحديث إلا عن بريدة". انظر: تفسير ابن كثير: ٤ / ١١. (٣) ما بين القوسين ساقط من "ب". (٤) أخرجه البخاري في أحاديث الأنبياء، باب قول الله تعالى: (واذكر في الكتاب مريم..) ٦ / ٤٧٦، وفي مواضع أخرى. ومسلم في الإيمان، باب الإسراء برقم (١٦٨) : ١ / ١٥٤، والمصنف في شرح السنة: ١٣ / ٣٥٢. (٥) أخرجه البخاري في مناقب الأنصار، باب المعراج: ٧ / ٢٠٣، وفي التفسير، وفي القدر، وأخرجه المصنف في شرح السنة: ١٣ / ٣٤٨.

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