Tafsir al-BaghawiAl-Baghawi

It was also said that “those” retains its usual sense, because it refers to slaves together with livestock.

It was also said that “those” is governed by the preposition, being coordinated with the pronoun in “for you.”

“There is not a thing but that its treasuries are with Us, and We send it down only in a known measure (21). And We send the fertilizing winds, then send down water from the sky and give it to you to drink; yet you are not its keepers (22).”

“There is not a thing”—that is, there is nothing—“but that its treasuries are with Us”: that is, the keys to its treasuries. It was also said that this refers to rain.

“And We send it down only in a known measure”: every land has an apportioned limit. It is said that not a single drop descends from the sky except that an angel accompanies it, directing it wherever Allah, exalted is He, wills and wishes.

It is related from Ja‘far ibn Muhammad, from his father, from his grandfather, that he said: “Upon the Throne is a likeness of everything Allah has created on land and at sea. This is the interpretation of His saying, Most High: ‘There is not a thing but that its treasuries are with Us.’” (2)

“And We send the fertilizing winds”: that is, winds bearing water, because they carry water to the clouds. The word is the plural of “bearing,” as one says of a she-camel when she is carrying a young.

Ibn Mas‘ud said: “Allah sends the wind, and it carries the water. The clouds then pass over it, and they pour forth as a pregnant she-camel pours forth milk; then they rain.” (3)

Abu ‘Ubaydah said: By “the fertilizing winds,” He meant “the pollinating winds,” whose singular form is “a pollinating wind,” because they pollinate the trees.

‘Ubayd ibn ‘Umayr said: “Allah sends the heralding wind, and it thoroughly sweeps the earth. Then Allah sends the stirring wind, which stirs up the clouds. Then Allah sends the joining wind, which brings the clouds together and makes them into piled masses. Then He sends the fertilizing winds, which pollinate the trees.” (4)

Abu Bakr ibn ‘Ayyash said: “Not a drop falls from a cloud until the four winds have acted upon it: the east wind stirs it up, the north wind gathers it, the south wind scatters it, and the west wind disperses it.”

It is reported that the fertilizing winds are the south winds.

(1) Omitted from manuscript A. (2) Cited by al-Qurtubi in his Tafsir, 10:15. (3) Related by Ibn Jarir, 14:20; al-Bayhaqi in al-Sunan, 3:364; Ibn al-Mundhir; Ibn Abi Hatim; al-Tabarani; and al-Khara'iti in Makarim al-Akhlaq. See al-Durr al-Manthur, 5:72. Al-Haythami said in Majma al-Zawaid, 7:45: “It was narrated by al-Tabarani, and its chain includes Yahya al-Humani, who is weak.” (4) Related by Ibn Jarir al-Tabari, 14:21; Ibn al-Mundhir; Ibn Abi Hatim; and Abu al-Shaykh in al-Azamah. See al-Durr al-Manthur, 5:73.
وَقِيلَ: "مَنْ" فِي مَوْضِعِهَا؛ لِأَنَّهُ أَرَادَ الْمَمَالِيكَ مَعَ الدَّوَابِّ. وَقِيلَ: "مَنْ" فِي مَحَلِّ الْخَفْضِ عَطْفًا عَلَى الْكَافِ وَالْمِيمِ فِي "لَكُمْ". ﴿وَإِنْ مِنْ شَيْءٍ إِلَّا عِنْدَنَا خَزَائِنُهُ وَمَا نُنَزِّلُهُ إِلَّا بِقَدَرٍ مَعْلُومٍ (٢١) وَأَرْسَلْنَا الرِّيَاحَ لَوَاقِحَ فَأَنْزَلْنَا مِنَ السَّمَاءِ مَاءً فَأَسْقَيْنَاكُمُوهُ وَمَا أَنْتُمْ لَهُ بِخَازِنِينَ (٢٢) ﴾ . ﴿وَإِنْ مِنْ شَيْءٍ﴾ [أَيْ: وَمَا مِنْ شَيْءٍ] (١) ﴿إِلَّا عِنْدَنَا خَزَائِنُهُ﴾ أَيْ مَفَاتِيحُ خَزَائِنِهِ. وَقِيلَ: أَرَادَ بِهِ الْمَطَرَ. ﴿وَمَا نُنَزِّلُهُ إِلَّا بِقَدَرٍ مَعْلُومٍ﴾ لِكُلِّ أَرْضٍ حَدٌّ مُقَدَّرٌ، وَيُقَالُ: لَا تَنْزِلُ مِنَ السَّمَاءِ قَطْرَةٌ إِلَّا وَمَعَهَا مَلَكٌ يَسُوقُهَا حَيْثُ يُرِيدُ اللَّهُ ﷿ وَيَشَاءُ. وَعَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ قَالَ: فِي الْعَرْشِ مِثَالُ جَمِيعِ مَا خَلَقَ اللَّهُ فِي الْبَرِّ وَالْبَحْرِ، وَهُوَ تَأْوِيلُ قَوْلِهِ تَعَالَى: "وَإِنْ مِنْ شَيْءٍ إِلَّا عِنْدَنَا خَزَائِنُهُ" (٢) . ﴿وَأَرْسَلْنَا الرِّيَاحَ لَوَاقِحَ﴾ أَيْ: حَوَامِلَ، لِأَنَّهَا تَحْمِلُ الْمَاءَ إِلَى السَّحَابِ، وَهُوَ جَمْعُ لَاقِحَةٍ، يُقَالُ: نَاقَةٌ لَاقِحَةٌ إِذَا حَمَلَتِ الْوَلَدَ. قَالَ ابْنُ مَسْعُودٍ: يُرْسِلُ اللَّهُ الرِّيحَ فَتَحْمِلُ الْمَاءَ فَيَمُرُّ بِهِ السَّحَابُ، فَيَدِرُّ كَمَا تَدِرُّ اللِّقْحَةُ ثُمَّ تُمْطِرُ (٣) . وَقَالَ أَبُو عُبَيْدَةَ: أَرَادَ بِاللَّوَاقِحِ الْمَلَاقِحَ وَاحِدَتُهَا مُلَقِّحَةٌ، لِأَنَّهَا تُلَقِّحُ الْأَشْجَارَ. قَالَ عُبَيْدُ بْنُ عُمَيْرٍ: يَبْعَثُ اللَّهُ الرِّيحَ الْمُبَشِّرَةَ فَتَقُمُّ الْأَرْضَ قَمًّا، ثُمَّ يَبْعَثُ اللَّهُ الْمُثِيرَةَ فَتُثِيرُ السَّحَابَ، ثُمَّ يَبْعَثُ اللَّهُ الْمُؤَلِّفَةَ السَّحَابَ بَعْضَهُ إِلَى بَعْضٍ فَتَجْعَلُهُ رُكَامًا، ثُمَّ يَبْعَثُ اللَّوَاقِحَ فَتُلَقِّحُ الشَّجَرَ (٤) . وَقَالَ أَبُو بَكْرِ بْنُ عَيَّاشٍ: لَا تُقْطَرُ قَطْرَةٌ مِنَ السَّحَابِ إِلَّا بَعْدَ أَنْ تَعْمَلَ الرِّيَاحُ الْأَرْبَعُ فِيهِ، فَالصَّبَا تَهَيُّجُهُ، وَالشَّمَالُ تَجْمَعُهُ، وَالْجَنُوبُ تَذْرُهُ، وَالدَّبُورُ تُفَرِّقُهُ. وَفِي الْخَبَرِ أَنَّ: اللِّقْحَ رِيَاحُ الْجَنُوبِ.
(١) ساقط من "أ". (٢) نقله القرطبي في التفسير: ١٠ / ١٥. (٣) أخرجه ابن جرير: ١٤ / ٢٠، والبيهقي في السنن: ٣ / ٣٦٤، وابن المنذر، وابن أبي حاتم، والطبراني، والخرائطي في "مكارم الأخلاق" انظر: الدر المنثور: ٥ / ٧٢. قال الهيثمي في "مجمع الزوائد" (٧ / ٤٥) "رواه الطبراني، وفيه يحيى الحماني وهو ضعيف". (٤) أخرجه ابن جرير الطبري: ١٤ / ٢١، وابن المنذر، وابن أبي حاتم، وأبو الشيخ في العظمة. انظر: الدر المنثور: ٥ / ٧٣.

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