Tafsir al-BaghawiAl-Baghawi

“Those who believe and do righteous deeds—for them is blessedness and a good return.” (29)

“Those who believe and do righteous deeds” is the subject, and “for them is blessedness” is its predicate.

The scholars differed regarding the interpretation of “blessedness.” (1)

It is reported from Ibn Abbas: “Joy and delight of the eye are theirs.”

Ikrimah said: “How excellent is their wealth.”

Qatadah said: “Goodness is theirs.”

Mamar reported from Qatadah: “This is an Arabic expression. A man says to another, ‘Blessedness be yours,’ meaning: ‘You have attained goodness.’”

Ibrahim said: “Goodness and honor are theirs.”

Al-Farra said: “Its origin is from what is wholesome; the waw occurs in it because the ta is vowelled with dammah. It has two forms in Arabic: the Arabs say, ‘Blessedness be yours,’ and ‘Blessedness is yours’—that is, wholesomeness belongs to them.” (2)

“And a good return,” meaning, a good destination.

Said ibn Jubayr reported from Ibn Abbas: “Tuba is the name of Paradise in the Ethiopian language.”

Al-Rabi said: “It means ‘garden’ in the language of India.”

It is reported from Abu Umamah, Abu Hurayrah, and Abu al-Darda that they said: “Tuba is a tree in Paradise whose shade covers all the gardens.” Ubayd ibn Umayr said: “It is a tree in the Garden of Eden, its root being in the dwelling of the Prophet, peace and blessings be upon him. In every house and chamber there is a branch of it. Allah has not created any color or flower except that it is found therein, apart from black; nor has Allah Most High created any fruit except that it is found therein. Two springs flow from its root: camphor and salsabil.” (3)

Muqatil said: “Every leaf of it provides shade for an entire community, and upon each leaf is an angel glorifying Allah, the Exalted, with various forms of glorification.” (4)

(1) For the interpretation of Tuba and the related reports, see: al-Tabari, 16:434-444; al-Durr al-Manthur, 4:642-643. (2) The text within the brackets is omitted from manuscript B. (3) The text within the brackets is omitted from manuscript B. (4) These reports, along with others, contain numerous additions to the authentic hadith that will follow in the interpretation of Tuba, and they include considerable exaggeration. Al-Tabari cited them, and al-Hafiz Ibn Kathir, may Allah have mercy on him, critiqued some of them. These reports are Isra'iliyyat (narrations derived from Jewish and Christian sources). In explaining Tuba, the sound hadith agreed upon by al-Bukhari and Muslim, which the author cites from Abu Hurayrah, is sufficient for us. See: Abu Shahbah, al-Isra'iliyyat wa al-Mawdu'at, pp. 323-326. Ibn Atiyyah also referred in al-Muharrar al-Wajiz, 8:168, to these reports and exaggerations, whose implication is that there is no dwelling in Paradise without one of this tree's branches in it; that it produces the garments of the people of Paradise; and that horses, complete with their saddles and bridles, come from it--and similar claims whose chains of transmission are not established.
﴿الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ طُوبَى لَهُمْ وَحُسْنُ مَآبٍ (٢٩) ﴾ . ﴿الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ﴾ ابْتِدَاءٌ، ﴿طُوبَى لَهُمْ﴾ خَبَرُهُ. وَاخْتَلَفُوا فِي تَفْسِيرِ ﴿طُوبَى﴾ (١) . رُوِيَ عَنِ ابْنِ عَبَّاسٍ ﵄: فَرَحٌ لَهُمْ وَقُرَّةُ عَيْنٍ. وَقَالَ عِكْرِمَةُ: نِعْمَ مَالَهُمْ. وَقَالَ قَتَادَةُ: حُسْنَى لَهُمْ. وَقَالَ مَعْمَرٌ عَنْ قَتَادَةَ: هَذِهِ كَلِمَةٌ عَرَبِيَّةٌ، يَقُولُ الرَّجُلُ لِلرَّجُلِ: طُوبَى لَكَ، أَيْ: أَصَبْتَ خَيْرًا. وَقَالَ إِبْرَاهِيمُ: خَيْرٌ لَهُمْ وَكَرَامَةٌ. وَقَالَ الْفَرَّاءُ: [أَصْلُهُ مِنَ الطَّيِّبِ، وَالْوَاوُ فِيهِ لِضَمَّةِ الطَّاءِ، وَفِيهِ لُغَتَانِ، تَقُولُ الْعَرَبُ: طُوبَاكَ وَطُوبَى لَكَ أَيْ: لَهُمُ الطَّيِّبُ] (٢) . ﴿وَحُسْنُ مَآبٍ﴾ أَيْ: حُسْنُ الْمُنْقَلَبِ. قَالَ سَعِيدُ بْنُ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ: طُوبَى اسْمُ الْجَنَّةِ بِالْحَبَشِيَّةِ. قَالَ الرَّبِيعُ: هُوَ الْبُسْتَانُ بِلُغَةِ الْهِنْدِ. وَرُوِيَ عَنْ أَبِي أُمَامَةَ وَأَبِي هُرَيْرَةَ وَأَبِي الدَّرْدَاءِ قَالُوا: [طُوبَى شَجَرَةٌ فِي الْجَنَّةِ تُظِلُّ الْجِنَانَ كُلَّهَا. وَقَالَ عُبَيْدُ بْنُ عُمَيْرٍ] (٣) : هِيَ شَجَرَةٌ فِي جَنَّةِ عَدْنٍ أَصْلُهَا فِي دَارِ النَّبِيِّ ﷺ، وَفِي كُلِّ دَارٍ وَغُرْفَةٍ غُصْنٌ مِنْهَا لَمْ يَخْلُقِ اللَّهُ لَوْنًا وَلَا زَهْرَةً إِلَّا وَفِيهَا مِنْهَا إِلَّا السَّوَادَ، وَلَمْ يَخْلُقِ اللَّهُ تَعَالَى فَاكِهَةً وَلَا ثَمَرَةً إِلَّا وَفِيهَا مِنْهَا. تَنْبُعُ مِنْ أَصْلِهَا عَيْنَانِ: الْكَافُورُ وَالسَّلْسَبِيلُ. قَالَ مُقَاتِلٌ: كُلُّ وَرَقَةٍ مِنْهَا تُظِلُّ أُمَّةً عَلَيْهَا مَلَكٌ يُسَبِّحُ اللَّهَ ﷿ بِأَنْوَاعِ التَّسْبِيحِ (٤) .
(١) انظر في تفسير طوبى، والروايات في: الطبري: ١٦ / ٤٣٤-٤٤٤، الدر المنثور: ٤ / ٦٤٢-٦٤٣. (٢) ما بين القوسين ساقط من "ب". (٣) ما بين القوسين ساقط من "ب". (٤) هذه الروايات، وغيرها من الروايات، التي تتضمن زيادات كثيرة عن الحديث الصحيح الذي سيأتي في تفسير "طوبى"، وفيها مبالغات كثيرة، وقد ساقها الطبري، وتعقب بعضها الحافظ ابن كثير ﵀ هذه الروايات من الإسرائيليات، وحسبنا في تفسير "طوبى" الحديث الصحيح المتفق عليه الذي ساقه المصنف من رواية أبي هريرة ﵁. وانظر: الإسرائيليات والموضوعات لأبي شهبة ص (٣٢٣-٣٢٦) . وأشار ابن عطية في المحرر الوجيز: ٨ / ١٦٨ إلى تلك الروايات والمبالغات التي مقتضاها أن هذه الشجرة ليست في الجنة دار إلا وفيها من أغصانها، وأنها تثمر ثياب أهل الجنة، وأن منها الخيل بسُرُجها ولُجُمها ... ونحو هذا مما لا يثبت سنده".

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