Tafsir al-BaghawiAl-Baghawi

with regard to his wife, in his absence, and that Allah does not guide the schemes of the treacherous.” His words, “That he may know,” are part of Joseph’s speech, joined to the words of the wife of al-Aziz, “It was I who sought to seduce him,” without any distinction between them, so that the listeners may know [who said what]. (1)

It was also said that there is an inversion in the order of the words. Its meaning is: “Return to your master and ask him about the women who cut their hands. Indeed, my Lord is fully aware of their plot. That was so that he might know that I did not betray him in his absence.” (2)

It is related that when Joseph made this statement, Gabriel said to him, “Not even when you desired her?” Thereupon Joseph said, “And I do not absolve myself.” (3)

Al-Suddi said: Rather, it was the wife of al-Aziz who said to him, “Not even when you loosened your trousers, Joseph?” Joseph then said: (4)

(1) See the preceding note. (2) See the preceding note. (3) See the preceding note; also see the earlier note on p. 228, note (2). (4) See the preceding note; also see the earlier note on p. 228, note (2).
فِي زَوْجَتِهِ، ﴿بِالْغَيْبِ﴾ أَيْ: فِي حَالِ غَيْبَتِهِ، ﴿وَأَنَّ اللَّهَ لَا يَهْدِي كَيْدَ الْخَائِنِينَ﴾ قَوْلُهُ ذَلِكَ لِيَعْلَمَ مِنْ كَلَامِ يُوسُفَ اتَّصَلَ بِقَوْلِ امْرَأَةِ الْعَزِيزِ: أَنَا رَاوَدْتُهُ عَنْ نَفْسِهِ، مِنْ غَيْرِ تَمَيُّزٍ، لِمَعْرِفَةِ السَّامِعِينَ (١) . وَقِيلَ: فِيهِ تَقْدِيمٌ وَتَأْخِيرٌ: مَعْنَاهُ: ارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ مَا بَالُ النِّسْوَةِ اللَّاتِي قَطَّعْنَ أَيْدِيَهُنَّ إِنَّ رَبِّي بِكَيْدِهِنَّ عَلِيمٌ، ذَلِكَ لِيَعْلَمَ أَنِّي لَمْ أَخُنْهُ بِالْغَيْبِ (٢) . قِيلَ: لَمَّا قَالَ يُوسُفُ هَذِهِ الْمَقَالَةَ، قَالَ لَهُ جِبْرِيلُ: وَلَا حِينَ هَمَمْتَ بِهَا؟ فَقَالَ يُوسُفُ عِنْدَ ذَلِكَ: وَمَا أُبَرِّئُ نَفْسِي (٣) . قَالَ السُّدِّيُّ: إِنَّمَا قَالَتْ لَهُ امْرَأَةُ الْعَزِيزِ: وَلَا حِينَ حَلَلْتَ سَرَاوِيلَكَ يَا يُوسُفُ؟ فَقَالَ يُوسُفُ: (٤)
(١) انظر التعليق السابق. (٢) انظر التعليق السابق. (٣) انظر التعليق السابق، وراجع فيما سبق ص (٢٢٨) تعليق (٢) . (٤) انظر التعليق السابق، وراجع فيما سبق ص (٢٢٨) تعليق (٢) .

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