Tafsir al-BaghawiAl-Baghawi

they die and thereby become certain. And Allah is All-Knowing, All-Wise.

Regarding the words of the Exalted: “Indeed, Allah has purchased from the believers their lives and their wealth...” to the end of the verse: Muhammad ibn Kab al-Qurazi said: When the Ansar pledged allegiance to the Messenger of Allah, peace and blessings be upon him, on the night of al-Aqabah 165/A in Mecca, and they were seventy men, Abdullah ibn Rawahah said, “O Messenger of Allah, stipulate for your Lord and for yourself whatever you wish.”

He said, “For my Lord, exalted is He, I stipulate that you worship Him and do not associate anything with Him. And for myself I stipulate that you protect me from that from which you protect yourselves and your wealth.”

They said, “If we do that, what shall we have?”

He said, “Paradise.” They said, “What a profitable bargain! We shall neither rescind it nor seek to rescind it.” (1) Thereupon the following was revealed: “Indeed, Allah has purchased from the believers their lives and their wealth in exchange for Paradise.” (2)

Al-Amash read: “in exchange for Paradise.”

“They fight in the way of Allah, killing and being killed.” Hamzah and al-Kisai read it, “they are killed and they kill,” placing the passive verb before the active one; that is, some of them kill one another, and those who remain continue to kill. The others read it with the active verb preceding the passive one. “A promise binding upon Him”: that is, the reward of Paradise is a promise and a binding right for them. “In the Torah, the Gospel, and the Quran”: meaning that Allah, exalted is He, promised them this promise and made it clear in these Books. It has also been said (3) that this indicates that the followers of all religious communities were commanded to strive in battle for the reward of Paradise.

Then He congratulated them, saying: “And who is more faithful to his covenant than Allah? So rejoice”—that is, be glad—“in the bargain you have made. That is the supreme triumph.” Umar, may Allah be pleased with him, said: “Allah has entered into a transaction with you and made both sides of the bargain yours.”

Qatadah said: “Allah bargained with them and paid them dearly.” (4)

Al-Hasan said: “Listen to a profitable transaction by which Allah has dealt with every believer.” It is also related from him that he said: “Allah has given you this world, so purchase Paradise with a portion of it.”

Then He described them, saying: “Those who repent.” Al-Farra said: It is introduced in the nominative as a new statement, because the verse has been completed and the speech has come to an end. And

(1) “Aqalahu al-bay'a yuqiluhu iqalah” means to rescind a sale; “taqayala al-bay'i'an” means that the buyer and seller mutually rescind it, so that the commodity returns to its original owner and the price to the buyer, when either or both of them regret the transaction. Iqalah (rescission) may also occur with respect to a bay'ah (pledge of allegiance) and a covenant. Istiqalah means asking someone to release one from it. (2) Recorded by al-Tabari, 14:499. See also Al-Kafi al-Shaf, p. 81; Asbab al-Nuzul, p. 300. (3) It is said to be omitted from manuscript “A.” (4) “Thamant al-rajula fi al-mabi'” means that I negotiated with him over its price, discussed it with him, and bargained with him regarding its sale and purchase. See al-Tabari, 14:499.
يَمُوتُوا فَيَسْتَيْقِنُوا. ﴿وَاللَّهُ عَلِيمٌ حَكِيمٌ﴾ . قَوْلُهُ تَعَالَى: ﴿إِنَّ اللَّهَ اشْتَرَى مِنَ الْمُؤْمِنِينَ أَنْفُسَهُمْ وَأَمْوَالَهُمْ﴾ الْآيَةُ. قَالَ مُحَمَّدُ بْنُ كَعْبٍ الْقُرَظِيُّ: لَمَّا بَايَعَتِ الْأَنْصَارُ رَسُولَ اللَّهِ ﷺ ليلة العقبة ١٦٥/أبِمَكَّةَ وَهْم سَبْعُونَ نَفْسًا، قَالَ عَبْدُ اللَّهِ بْنُ رَوَاحَةَ: يَا رَسُولَ اللَّهِ اشْتَرِطْ لِرَبِّكَ وَلِنَفْسِكَ مَا شِئْتَ. فَقَالَ: أَشْتَرِطُ لِرَبِّي ﷿: أَنْ تَعْبُدُوهُ وَلَا تُشْرِكُوا بِهِ شَيْئًا، وَأَشْتَرِطُ لِنَفْسِي، أَنْ تَمْنَعُونِي مِمَّا تَمْنَعُونَ مِنْهُ أَنْفُسَكُمْ وَأَمْوَالَكُمْ. قَالُوا: فَإِذَا فَعَلْنَا ذَلِكَ فَمَا لَنَا؟ قَالَ: الْجَنَّةُ، قَالُوا: رَبِحَ الْبَيْعُ لَا نُقِيلُ وَلَا نَسْتَقِيلُ (١) فَنَزَلَتْ: ﴿إِنَّ اللَّهَ اشْتَرَى مِنَ الْمُؤْمِنِينَ أَنْفُسَهُمْ وَأَمْوَالَهُمْ بِأَنَّ لَهُمُ الْجَنَّةَ﴾ (٢) . وَقَرَأَ الْأَعْمَشُ: " بِالْجَنَّةِ ". ﴿يُقَاتِلُونَ فِي سَبِيلِ اللَّهِ فَيَقْتُلُونَ وَيُقْتَلُونَ﴾ قَرَأَ حَمْزَةُ وَالْكِسَائِيُّ: "فَيُقْتَلُونَ" بِتَقْدِيمِ الْمَفْعُولِ عَلَى الْفَاعِلِ بِمَعْنَى يَقْتُلُ بَعْضُهُمْ بَعْضًا، وَيَقْتُلُ الْبَاقُونَ. وَقَرَأَ الْآخَرُونَ بِتَقْدِيمِ الْفَاعِلِ. ﴿وَعْدًا عَلَيْهِ حَقًّا﴾ أَيْ: ثَوَابُ الْجَنَّةِ لَهُمْ وَعْدٌ وحقٌ ﴿فِي التَّوْرَاةِ وَالْإِنْجِيلِ وَالْقُرْآنِ﴾ يَعْنِي أَنَّ اللَّهَ ﷿ وَعَدَهُمْ هَذَا الْوَعْدَ، وَبَيَّنَهُ فِي هَذِهِ الْكُتُبِ. وَقِيلَ (٣) : فِيهِ دَلِيلٌ عَلَى أَنَّ أَهْلَ الْمِلَلِ كُلِّهُمْ أُمِرُوا بِالْجِهَادِ عَلَى ثَوَابِ الْجَنَّةِ، ثُمَّ هَنَّأَهُمْ فَقَالَ: ﴿وَمَنْ أَوْفَى بِعَهْدِهِ مِنَ اللَّهِ فَاسْتَبْشِرُوا﴾ فَافْرَحُوا ﴿بِبَيْعِكُمُ الَّذِي بَايَعْتُمْ بِهِ وَذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ﴾ قَالَ عُمَرُ ﵁: إِنَّ اللَّهَ ﷿ بَايَعَكَ وَجَعَلَ الصَّفْقَتَيْنِ لَكَ. وَقَالَ قَتَادَةُ: ثَامَنَهُمُ اللَّه ﷿ فَأَغْلَى لَهُمْ (٤) . وَقَالَ الْحَسَنُ: اسْمَعُوا إِلَى بَيْعَةٍ رَبِيحَةٍ بَايَعَ اللَّهُ بِهَا كُلَّ مُؤْمِنٍ. وَعَنْهُ أَنَّهُ قَالَ: إِنَّ اللَّهَ أَعْطَاكَ الدُّنْيَا فَاشْتَرِ الْجَنَّةَ بِبَعْضِهَا. ثُمَّ وَصَفَهُمْ فَقَالَ: ﴿التَّائِبُونَ﴾ قَالَ الْفَرَّاءُ: اسْتُؤْنِفَتْ بِالرَّفْعِ لِتَمَامِ الْآيَةِ وَانْقِطَاعِ الْكَلَامِ. وَقَالَ
(١) "أقاله البيع يقيلُه إقالة" و"تقايل البيعان": إذا فسخا البيع، وعاد المبيع إلى مالكه، والثمن إلى المشتري، إذا كان قد ندم أحدهما أو كلاهما. وتكون "الإقالة" في البيعة والعهد. و"استقالة": طلب إليه أن يقيله. (٢) أخرجه الطبري: ١٤ / ٤٩٩. وانظر: الكافي الشاف ص (٨١) أسباب النزول ص (٣٠٠) . (٣) قيل: ساقطة من "أ". (٤) "ثامنت الرجل في المبيع": إذا قاولْتهُ في ثمنه وفاوضته، وساومته على بيعه واشترائه وانظر: الطبري: ١٤ / ٤٩٩.

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