Tafsir al-BaghawiAl-Baghawi

or habr, with the initial vowel pronounced either i or a. The monks are the Christians who dwell in hermitages. If it is asked, “But they did not worship their rabbis and monks,” we reply: This means that they obeyed them in disobedience to Allah: they deemed lawful what their rabbis and monks declared lawful, and forbidden what they declared forbidden. Thus, they took them as lords.

It is narrated from Adi ibn Hatim, may Allah be pleased with him, that he said: I came to the Messenger of Allah, peace and blessings be upon him, wearing a cross of gold around my neck. He said to me, “Adi, cast this idol from your neck.” So I cast it off. Then I came to him while he was reciting: “They have taken their rabbis and monks as lords besides Allah,” until he had completed it. I said to him, “We did not worship them.” He said, “Did they not forbid what Allah had made lawful, and so you forbade it; and declare lawful what Allah had forbidden, and so you deemed it lawful?” I said, “Indeed.” He said, “That was their worship of them.” (1)

Abdullah ibn al-Mubarak said:

Who has changed the religion but kings,
And corrupt rabbis and its monks?

“And the Messiah, son of Mary”: that is, they took him as a god. “Yet they were commanded only to worship One God. There is no god worthy of worship but Him. Exalted is He above what they associate with Him.”

(1) Al-Tabari recorded it in his Tafsir, 14:210. Al-Tirmidhi also narrated it in abridged form in his commentary on Surat al-Bara'ah, 8:492-494, and said: “This is an uncommon hadith; we know it only through the narration of Abd al-Salam ibn Harb, and Ghutayf ibn A'yun is not known in hadith.” Al-Suyuti also attributed it to Ibn Sa'd, Abd ibn Humayd, Ibn al-Mundhir, Ibn Abi Hatim, al-Tabarani, Abu al-Shaykh, Ibn Mardawayh, and al-Bayhaqi. See al-Durr al-Manthur, 4:174; al-Kafi al-Shaf, p. 75; and Jami Bayan al-Ilm wa Fadlih by Ibn Abd al-Barr, p. 437.
وَحَبْرٌ بِكَسْرِ الْحَاءِ وَفَتْحِهَا، وَالرُّهْبَانُ مِنَ النَّصَارَى أَصْحَابُ الصَّوَامِعِ فَإِنْ قِيلَ: إِنَّهُمْ لَمْ يَعْبُدُوا الْأَحْبَارَ وَالرُّهْبَانَ؟ قُلْنَا: مَعْنَاهُ أَنَّهُمْ أَطَاعُوهُمْ فِي مَعْصِيَةِ اللَّهِ وَاسْتَحَلُّوا مَا أَحَلُّوا وَحَرَّمُوا مَا حَرَّمُوا، فَاتَّخَذُوهُمْ كَالْأَرْبَابِ. رُوِيَ عَنْ عُدَيِّ بْنِ حَاتِمٍ ﵁ قَالَ: أَتَيْتُ رَسُولَ اللَّهِ ﷺ وَفِي عُنُقِي صَلِيبٌ مِنْ ذَهَبٍ فَقَالَ لِي: "يَا عُدَيُّ اطْرَحْ هَذَا الْوَثَنَ مِنْ عُنُقِكَ"، فَطَرَحْتُهُ ثُمَّ انْتَهَيْتُ إِلَيْهِ وَهُوَ يَقْرَأُ: ﴿اتَّخَذُوا أَحْبَارَهُمْ وَرُهْبَانَهُمْ أَرْبَابًا مِنْ دُونِ اللَّهِ﴾ حَتَّى فَرَغَ مِنْهَا، قُلْتُ لَهُ: إِنَّا لَسْنَا نَعْبُدُهُمْ، فَقَالَ: "أَلَيْسَ يُحَرِّمُونَ مَا أَحَلَّ اللَّهُ فَتُحَرِّمُونَهُ وَيَحِلُّونَ مَا حَرَّمَ اللَّهُ فَتَسْتَحِلُّونَهُ"؟ قَالَ قُلْتُ: بَلَى، قَالَ: "فَتِلْكَ عِبَادَتُهُمْ" (١) . قَالَ عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ: وَهَلْ بَدَّلَ الدِّينَ إِلَّا الْمُلُوكُ ... وَأَحْبَارُ سَوْءٍ وَرُهْبَانُهَا ﴿وَالْمَسِيحَ ابْنَ مَرْيَمَ﴾ أَيِ: اتَّخَذُوهُ إِلَهًا، ﴿وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا إِلَهًا وَاحِدًا لَا إِلَهَ إِلَّا هُوَ سُبْحَانَهُ عَمَّا يُشْرِكُونَ﴾ .
(١) أخرجه الطبري في التفسير: ١٤ / ٢١٠. ورواه مختصرا الترمذي في تفسير سورة براءة: ٨ / ٤٩٢-٤٩٤، وقال: هذا حديث غريب لا نعرفه إلا من حديث عبد السلام بن حرب، وغطيف بن أعين ليس بمعروف في الحديث. وعزاه السيوطي أيضا: لابن سعد وعبد بن حميد وابن المنذر وابن أبي حاتم والطبراني وأبي الشيخ وابن مردويه والبيهقي. انظر: الدر المنثور: ٤ / ١٧٤، الكافي الشاف ص (٧٥) ، جامع بيان العلم وفضله لابن عبد البر ص (٤٣٧) .

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