Tafsir al-BaghawiAl-Baghawi

“Have you made the giving of water to the pilgrims and the maintenance of the Sacred Mosque equal to the deed of one who believes in Allah and the Last Day and strives in the way of Allah? They are not equal in the sight of Allah, and Allah does not guide the wrongdoing people.” (19)

His saying, exalted is He: “Have you made the giving of water to the pilgrims…”—the verse.

Abu Sa‘id Ahmad ibn Ibrahim al-Shurayhi informed us; Abu Ishaq Ahmad ibn Muhammad ibn Ibrahim al-Tha‘labi narrated to us; Abd Allah ibn Hamid ibn Muhammad al-Wazzan narrated to us; Ahmad ibn Muhammad ibn Ja‘far ibn Muhammad ibn Ubayd Allah al-Mu‘afiri narrated to us; Abu Dawud Sulayman ibn al-Ash‘ath al-Sijistani narrated to us; Abu Tawbah al-Rabi‘ ibn Nafi‘ al-Halabi narrated to us; Mu‘awiyah ibn Sallam narrated to us, from Zayd ibn Sallam, from Abu Sallam, who said: Al-Nu‘man ibn Bashir narrated to us: “I was near the pulpit of the Messenger of Allah, peace and blessings be upon him, when one man said, ‘I do not care if I perform no deed after giving water to the pilgrims.’ Another said, ‘I do not care if I perform no deed after maintaining the Sacred Mosque.’ The other said, ‘Striving in the way of Allah is better than what you have both said.’ Thereupon Umar ibn al-Khattab, may Allah be pleased with him, rebuked them and said, ‘Do not raise your voices near the pulpit of the Messenger of Allah, peace and blessings be upon him, especially on Friday. But once I have prayed, I shall go in and ask the Messenger of Allah, peace and blessings be upon him, for a ruling concerning that over which you differ.’ He did so, and Allah, exalted is He, revealed: ‘Have you made the giving of water to the pilgrims and the maintenance of the Sacred Mosque…,’ up to His saying: ‘And Allah does not guide the wrongdoing people.’” (1)

Ibn Abbas, may Allah be pleased with them, said: “When al-Abbas was taken captive on the day of Badr, he said, ‘Even if you have preceded us in embracing Islam, emigrating, and striving in Allah’s way, we used to maintain the Sacred Mosque and provide water for the pilgrims.’ Allah Most High then revealed this verse, informing them that their maintenance of the Sacred Mosque and their undertaking of the watering of the pilgrims would not benefit them alongside associating partners with Allah, and that faith in Allah and striving alongside the Prophet, peace and blessings be upon him, are better than what they were upon.” (2)

Al-Hasan, al-Sha‘bi, and Muhammad ibn Ka‘b al-Qurazi said: It was revealed concerning Ali ibn Abi Talib, al-Abbas ibn Abd al-Muttalib, and Talhah ibn Shaybah. They were boasting to one another, and Talhah said, “I am the keeper of the House; its key is in my hand.” Al-Abbas said, “I am responsible for providing water, and I oversee it.” Ali said, “I do not know what you are talking about. I prayed toward the qiblah six months before the people, and I am the one who strives in jihad.” Then Allah, exalted is He, revealed this verse: “Have you made the giving of water to the pilgrims…” (3)

(1) Reported by Muslim in The Book of Leadership, chapter: “The Virtue of Martyrdom in Allah’s Cause,” no. 1879, 3:1499; and by al-Wahidi in Asbab al-Nuzul (Occasions of Revelation), p. 279. (2) See al-Tabari’s Tafsir, 14:170; and al-Wahidi’s Asbab al-Nuzul, p. 279. (3) Reported by al-Tabari, 14:171; and by al-Wahidi, pp. 279-280. Shaykh al-Islam Ibn Taymiyyah said in Minhaj al-Sunnah al-Nabawiyyah, 5:18-19, Imam University edition: “This wording is not known in any of the reliable hadith collections; rather, clear signs of fabrication are evident in it. One of these is that there is no such person as Talhah ibn Shaybah. Rather, the servant of the Ka'bah was Shaybah ibn Uthman ibn Abi Talhah. This shows that the hadith is not authentic... As for Ali’s statement, ‘I prayed for six months before the people,’ its falsity is necessarily known, for only a day or so elapsed between his conversion to Islam and that of Zayd, Abu Bakr, and Khadijah. How, then, could he have prayed before the people for six months?”
﴿أَجَعَلْتُمْ سِقَايَةَ الْحَاجِّ وَعِمَارَةَ الْمَسْجِدِ الْحَرَامِ كَمَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَجَاهَدَ فِي سَبِيلِ اللَّهِ لَا يَسْتَوُونَ عِنْدَ اللَّهِ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ (١٩) ﴾ . قَوْلُهُ ﷿: ﴿أَجَعَلْتُمْ سِقَايَةَ الْحَاجِّ﴾ الْآيَةَ. أَخْبَرَنَا أَبُو سَعِيدٍ أَحْمَدُ بْنُ إِبْرَاهِيمَ الشُّرَيْحِيُّ، حَدَّثَنَا أَبُو إِسْحَاقَ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ إِبْرَاهِيمَ الثَّعْلَبِيُّ، حَدَّثَنَا عَبْدُ اللَّهُ بْنُ حَامِدِ بْنِ مُحَمَّدٍ الْوَزَّانُ، حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ عُبَيْدِ اللَّهِ الْمُعَافِرَيُّ، حَدَّثَنَا أَبُو دَاوُدَ سُلَيْمَانُ بْنُ الْأَشْعَثِ السِّجِسْتَانِيُّ، حَدَّثَنَا أَبُو تَوْبَةَ الرَّبِيعُ بْنُ نَافِعٍ الْحَلَبِيُّ، حَدَّثَنَا مُعَاوِيَةُ بْنُ سَلَامٍ، عَنْ زَيْدِ بْنِ سَلَامٍ، عَنْ أَبِي سَلَامٍ، حَدَّثَنَا النُّعْمَانُ بْنُ بَشِيرٍ قَالَ: كُنْتُ عِنْدَ مِنْبَرِ رَسُولِ اللَّهِ ﷺ فَقَالَ رَجُلٌ: مَا أُبَالِي أَنْ لَا أَعْمَلَ عَمَلًا بَعْدَ أَنْ أَسْقِيَ الْحَاجَّ. وَقَالَ الْآخَرُ: مَا أُبَالِي أَنْ لَا أَعْمَلَ عَمَلًا بَعْدَ أَنْ أَعْمُرَ الْمَسْجِدَ الْحَرَامَ. وَقَالَ الْآخَرُ: الْجِهَادُ فِي سَبِيلِ اللَّهِ أَفْضَلُ مِمَّا قُلْتُمَا، فَزَجَرَهُمْ عُمَرُ بْنُ الْخَطَّابِ ﵁، وَقَالَ: لَا تَرْفَعُوا أَصْوَاتَكُمْ عِنْدَ مِنْبَرِ رَسُولِ اللَّهِ ﷺ، وَهُوَ يَوْمُ الْجُمُعَةِ، وَلَكِنْ إِذَا صَلَّيْتُ دَخَلَتُ، فَاسْتَفْتَيْتُ رَسُولَ اللَّهِ ﷺ فِيمَا اخْتَلَفْتُمْ فِيهِ، فَفَعَلَ فَأَنْزَلَ اللَّهُ ﷿: "أَجَعَلْتُمْ سِقَايَةَ الْحَاجِّ وَعِمَارَةَ الْمَسْجِدِ الْحَرَامِ"، إِلَى قَوْلِهِ: "وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ" (١) . وَقَالَ ابْنُ عَبَّاسٍ ﵄: قَالَ الْعَبَّاسُ حِينَ أُسِرَ يَوْمَ بَدْرٍ: لَئِنْ كُنْتُمْ سَبَقْتُمُونَا بِالْإِسْلَامِ وَالْهِجْرَةِ وَالْجِهَادِ، لَقَدْ كُنَّا نَعْمُرُ الْمَسْجِدَ الْحَرَامَ، وَنَسَقِي الْحَاجَّ، فَأَنْزَلَ اللَّهُ تَعَالَى هَذِهِ الْآيَةَ، وَأَخْبَرَ أَنَّ عِمَارَتَهُمُ الْمَسْجِدَ الْحَرَامَ وَقِيَامَهُمْ عَلَى السِّقَايَةِ لَا يَنْفَعُهُمْ مَعَ الشِّرْكِ بِاللَّهِ، وَالْإِيمَانُ بِاللَّهِ، وَالْجِهَادُ مَعَ النَّبِيِّ ﷺ خَيْرٌ مِمَّا هُمْ عَلَيْهِ (٢) . وَقَالَ الْحَسَنُ، وَالشَّعْبِيُّ، وَمُحَمَّدُ بْنُ كَعْبٍ الْقُرَظِيُّ، نَزَلَتْ فِي عَلِيِّ بْنِ أَبِي طَالِبٍ، وَالْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، وَطَلْحَةَ بْنِ شَيْبَةَ، افْتَخَرُوا فَقَالَ طَلْحَةُ: أَنَا صَاحِبُ الْبَيْتِ بِيَدِي مِفْتَاحُهُ، وَقَالَ الْعَبَّاسُ: أَنَا صَاحِبُ السِّقَايَةِ وَالْقَائِمُ عَلَيْهَا، وَقَالَ عَلِيٌّ، مَا أَدْرِي مَا تَقُولُونَ لَقَدْ صَلَّيْتُ إِلَى الْقِبْلَةِ سِتَّةَ أَشْهُرٍ قَبْلَ النَّاسِ وَأَنَا صَاحِبُ الْجِهَادِ فَأَنْزَلَ اللَّهُ ﷿ هَذِهِ الْآيَةَ: ﴿أَجَعَلْتُمْ سِقَايَةَ الْحَاجِّ﴾ (٣) .
(١) أخرجه مسلم في الإمارة، باب فضل الشهادة في سبيل الله، برقم (١٨٧٩) : ٣ / ١٤٩٩، والواحدي في أسباب النزول ص (٢٧٩) . (٢) انظر: تفسير الطبري: ١٤ / ١٧٠، أسباب النزول للواحدي ص (٢٧٩) . (٣) أخرجه الطبري: ١٤ / ١٧١، والواحدي ص (٢٧٩-٢٨٠) . وقال شيخ الإسلام ابن تيمية في "منهاج السنة النبوية": (٥ / ١٨-١٩) من طبعة جامعة الإمام: "هذا اللفظ لا يعرف في شيء من كتب الحديث المعتمدة، بل ودلالات الكذب عليه ظاهرة. منها: أن طلحة بن شيبة لا وجود له، وإنما خادم الكعبة هو شيبة بن عثمان بن أبي طلحة، وهذا مما يبين لك أن الحديث لم يصح.. وقول علي: "صليت ستة أشهر قبل الناس" فهذا مما يعلم بطلانه بالضرورة، فإن بين إسلامه وإسلام زيد وأبي بكر وخديجة يوما أو نحوه فكيف يصلي قبل الناس بستة أشهر".؟ .

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