Tafsir al-BaghawiAl-Baghawi

“Do they not know that Allah knows what they conceal and what they disclose? Among them are unlettered people who know nothing of the Book except recitations, and they do nothing but conjecture. So woe to those who write the Book with their own hands and then say, ‘This is from Allah,’ in order to gain a small price thereby. Woe to them for what their hands have written, and woe to them for what they earn.” (77–79)

Allah Most High says: “Do they not know that Allah knows what they conceal”—what they hide—“and what they disclose”—what they make manifest? This refers to the Jews.

His saying, “Among them are unlettered people,” means that among the Jews are unlettered people who cannot read or write. It is the plural of ummī, a term derived from “mother,” as though such a person remains as he was when he left his mother, having learned neither writing nor reading.

It has been narrated from the Messenger of Allah—may Allah bless him and grant him peace—that he said, “We are an unlettered community: we neither write nor calculate.” (1) (2) It is also said that the term is derived from Umm al-Qurā, namely Mecca.

“Who know nothing of the Book except recitations.” Abū Jaʿfar recited amāniya, with a lightened yāʾ, throughout the Quran, omitting one of the two yāʾs as a simplification. The common recitation has a doubled yāʾ. It is the plural of umniyyah, meaning recitation. Allah Most High says: “Except when he recited, Satan cast into his recitation” (22:52)—that is, into his recitation. Abū ʿUbaydah said: “[They know] only its recitation

(1) Reported by al-Bukhari, Kitab al-Sawm, chapter: “The Prophet’s statement, ‘We neither write nor calculate,’” 4:136; Muslim, Kitab al-Siyam, chapter: “The obligation of fasting Ramadan upon sighting the crescent,” no. 1080, 2:761; and by the author in Sharh al-Sunnah, 6:228. (2) An addition from manuscript B. In it, some phrases are transposed in a manner that changes the meaning, so we have corrected them. (3) In both manuscripts: “istikhfafan” (treating it lightly).
﴿أَوَلَا يَعْلَمُونَ أَنَّ اللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ (٧٧) وَمِنْهُمْ أُمِّيُّونَ لَا يَعْلَمُونَ الْكِتَابَ إِلَّا أَمَانِيَّ وَإِنْ هُمْ إِلَّا يَظُنُّونَ (٧٨) فَوَيْلٌ لِلَّذِينَ يَكْتُبُونَ الْكِتَابَ بِأَيْدِيهِمْ ثُمَّ يَقُولُونَ هَذَا مِنْ عِنْدِ اللَّهِ لِيَشْتَرُوا بِهِ ثَمَنًا قَلِيلًا فَوَيْلٌ لَهُمْ مِمَّا كَتَبَتْ أَيْدِيهِمْ وَوَيْلٌ لَهُمْ مِمَّا يَكْسِبُونَ (٧٩) ﴾ قَالَ اللَّهُ تَعَالَى: ﴿أَوَلَا يَعْلَمُونَ أَنَّ اللَّهَ يَعْلَمُ مَا يُسِرُّونَ﴾ يُخْفُونَ ﴿وَمَا يُعْلِنُونَ﴾ يُبْدُونَ يَعْنِي الْيَهُودَ. وَقَوْلُهُ تَعَالَى: ﴿وَمِنْهُمْ أُمِّيُّونَ﴾ أَيْ مِنَ الْيَهُودِ أُمِّيُّونَ لَا يُحْسِنُونَ الْقِرَاءَةَ وَالْكِتَابَةَ، جَمْعُ أُمِّيٍّ مَنْسُوبٌ إِلَى الْأُمِّ كَأَنَّهُ بَاقٍ عَلَى مَا انْفَصَلَ مِنَ الْأُمِّ لَمْ يَتَعَلَّمْ كِتَابَةً وَلَا قِرَاءَةً. [وَرُوِيَ عَنْ رَسُولِ ﷺ أَنَّهُ قَالَ "إِنَّا أُمَّةٌ أُمِّيَّةٌ أَيْ لَا نَكْتُبُ وَلَا نَحْسُبُ (١) ] (٢) وَقِيلَ: هُوَ مَنْسُوبٌ إِلَى أُمِّ الْقُرَى وَهِيَ مَكَّةُ ﴿لَا يَعْلَمُونَ الْكِتَابَ إِلَّا أَمَانِيَّ﴾ قَرَأَ أَبُو جَعْفَرٍ: أَمَانِيَ بِتَخْفِيفِ الْيَاءِ كُلَّ الْقُرْآنِ حَذَفَ إِحْدَى الْيَاءَيْنِ (تَخْفِيفًا) (٣) وَقِرَاءَةُ الْعَامَّةِ بِالتَّشْدِيدِ، وَهِيَ جُمَعُ الْأُمْنِيَّةِ وَهِيَ التِّلَاوَةُ، قَالَ اللَّهُ تَعَالَى: "إِلَّا إِذَا تَمَنَّى أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ" (٥٢-الْحَجِّ) أَيْ فِي قِرَاءَتِهِ، قَالَ أَبُو عُبَيْدَةَ: [إِلَّا تِلَاوَتِهِ
(١) رواه البخاري: في الصوم - باب: قول النبي ﷺ لا نكتب ولا نحسب: ٤ / ١٣٦. ومسلم: في الصيام - باب: وجوب صوم رمضان لرؤية الهلال برقم (١٠٨٠) ٢ / ٧٦١. والمصنف في شرح السنة: ٦ / ٢٢٨. (٢) زيادة من نسخة ب، وفيها تقديم وتأخير في بعض العبارات تغير المعنى، فأصلحناها. (٣) في المخطوطتين: استخفافا.

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