Nuzhat al-Nazar fi Tawdih Nukhbat al-Fikar - Tahqiq al-QasimIbn Hajar Al-Asqalani

[Categories of Rejected Reports and the Grounds for Rejection]
Next, the reports that are judged rejected: the basis for rejection is either an omission in the isnad, or a critique ⦗1⦘ leveled against a transmitter—of whatever kind—broader ⦗2⦘ than merely questioning the narrator’s religious integrity or his accuracy.

[The Muʿallaq]
As for the omission, it may occur at the beginning of the isnad through the compiler’s editorial intervention, or at its end—that is, within the isnad after the Successor ⦗3⦘—or elsewhere ⦗4⦘. The first case is termed a muʿallaq, whether the number of omitted transmitters is one ⦗5⦘ or more ⦗6⦘.

[Relationship between the Muʿallaq and the Muʿḍal]
Between the muʿallaq and the type known as muʿḍal, to be mentioned shortly, there is both overlap and distinction. Insofar as a muʿḍal is defined ⦗7⦘ as a report from whose isnad two or more consecutive transmitters have been omitted ⦗8⦘, it coincides with certain instances of the muʿallaq. Yet insofar as the muʿallaq is restricted to omissions at the beginning of the isnad that arise from the compiler’s own intervention, it diverges from the muʿḍal ⦗9⦘, for the muʿallaq in that respect is the broader category ⦗10⦘.

(1) MS J reads “li-taʿn” (to impugn). (2) MSS B and D have “aʿammu” (broader) in the nominative; the reading adopted here follows MS K. (3) MS Z reads “al-tabiʿ” (the Successor). (4) MS B inserts the preposition “min” (of/from). (5) MS H reads “wahid” (one). (6) MSS A, D, K, and L read “aw” (or). (7) MSS J and Y add the particle “ma.” (8) In MS Y the phrase is “min isnadihi” (from its chain of transmission) instead of “minhu” (from it). Al-Qari, may Allah have mercy on him, explains in his Sharh Sharh al-Nukhbah (p. 392): “by the words ‘it was omitted from it’—that is, from its isnad.” (9) The word “minhu” (from it) is absent in MS Y. (10) In other words, the term muʿdal is more general: it applies whether the omission occurs in the middle of the isnad or at its beginning, whereas muʿallaq is restricted to an omission at the start of the chain.
[أقسام المردود وأسباب الرد] (ثُمَّ المَرْدُودُ) وَمُوجِبُ الرَّدِّ (إِمَّا أَنْ يَكُونَ لِسَقْطٍ) مِنْ إِسْنَادٍ، (أَوْ طَعْنٍ (١) فِي رَاوٍ عَلَى اخْتِلَافِ وُجُوهِ الطَّعْنِ، أَعَمَّ (٢) مِنْ أَنْ يَكُونَ لِأَمْرٍ يَرْجِعُ إِلَى دِيَانَةِ الرَّاوِي أَوْ إِلَى ضَبْطِهِ. [المعلّق] (فَالسَّقْطُ: إِمَّا أَنْ يَكُونَ مِنْ مَبَادِئِ السَّنَدِ مِنْ) تَصَرُّفِ (مُصَنِّفٍ، أَوْ: مِنْ آخِرِهِ) أَيِ: الإِسْنَادِ (بَعْدَ التَّابِعِيِّ (٣)، أَوْ (٤) غَيْرِ ذَلِكَ؛ فَالأَوَّلُ: المُعَلَّقُ) سَوَاءٌ كَانَ السَّاقِطُ وَاحِداً (٥) أَمْ (٦) أَكْثَرَ. [العلاقة بين المعلق والمعضل] وَبَيْنَهُ وَبَيْنَ المُعْضَلِ الآتِي ذِكْرُهُ عُمُومٌ وَخُصُوصٌ مِنْ وَجْهٍ، فَمِنْ حَيْثُ تَعْرِيفُ المُعْضَلِ بِأَنَّهُ (٧) سَقَطَ مِنْهُ (٨) اثْنَانِ فَصَاعِداً؛ يَجْتَمِعُ مَعَ بَعْضِ صُوَرِ المُعَلَّقِ، وَمِنْ حَيْثُ تَقْيِيدُ المُعَلَّقِ بِأَنَّهُ مِنْ تَصَرُّفِ مُصَنِّفٍ مِنْ مَبَادِئِ السَّنَدِ؛ يَفْتَرِقُ مِنْهُ (٩)؛ إِذْ هُوَ أَعَمُّ مِنْ ذَلِكَ (١٠).
(١) في ج: «لطعن». (٢) في ب، د: «أعمُّ» بالرَّفع، والمثبت من ك. (٣) في ز: «التابع». (٤) في ب زيادة: «من». (٥) في هـ: «واحد». (٦) في أ، د، ك، ل: «أو». (٧) في ج، ي زيادة: «ما». (٨) في ي: «من إسناده» بدل: «مِنْهُ». قال القارِي ﵀ في شرح شرح النُّخبة (ص ٣٩٢): «(بأنه سقط منه) أي: من إسناده». (٩) «مِنْهُ» سقطت من ي. (١٠) أي: المعضَل أعمُّ من ذلك؛ إذ يُستعمَل فيما إذا كان السَّقط أثناء السند أو من أوَّلِه، بخلاف المعلَّق فإنَّه مختَصٌّ بأوَّلِ السندِ.

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