Nuzhat al-Nazar fi Tawdih Nukhbat al-Fikar - Tahqiq al-QasimIbn Hajar Al-Asqalani

He also said, “The early scholars bore testimony to his prodigious memory, reliability, integrity, and consummate expertise; to his keen intellect, extraordinary acumen, and wide-ranging knowledge in numerous disciplines. His own teacher al-ʿIrāqī affirmed that he was the most knowledgeable of his students in hadith.” (1)

Al-Suyūṭī, may Allah have mercy on him, declared, “The unrivaled one of his time, the standard-bearer of the Sunnah in his day; the Dhahabī of this age—indeed, its very gold—and the precious gem whose brilliance has lent many an era its pride; the imam of this discipline for those who seek to emulate, the vanguard of the armies of hadith scholars, the principal authority in weakening and authenticating reports, and the greatest witness and judge in the twin realms of accreditation and discreditation.” (2)

Al-Shawkānī, may Allah have mercy on him, said, “He undertook the dissemination of hadith, restricting himself to its study, teaching, and composition, and he excelled therein. Near and far, friend and foe alike attested to his memorization and mastery, until applying the title ḥāfiẓ (hadith master) to him became an undisputed consensus.” (3)

His writings
They are exceedingly numerous; among them are:
– Itḥāf al-Maharah bi-l-Fawāʾid al-Mubtakirah min Aṭrāf al-ʿAsharah (A Gift to the Proficient: Fresh Benefits Drawn from the Ten Collections).
– al-Iṣābah fī Tamyīz al-Ṣaḥābah (Hitting the Mark in Distinguishing the Companions).

(1) al-Daw al-Lami, 2:39. (2) Nazm al-Uqyan, 1:45. (3) al-Badr al-Tali, 1:88.
وقال أيضاً: «شهد له القدماء بالحفظ والثِّقة والأمانة والمعرفة التَّامَّة، والذِّهن الوقَّاد، والذَّكاء المُفرِطِ، وسَعَةِ العلم في فنونٍ شتَّى، وشهد له شيخه العراقيُّ بأنَّه أعلمُ أصحابِه في الحديث» (١). وقال السُّيوطيُّ ﵀: «فريدُ زمانه، وحاملُ لواء السُّنَّةِ في أوانه، ذهبيُّ هذا العصر ونُضَارُه، وجوهرُه الذي ثبت به على كثيرٍ من الأعصار فَخَارُه، إمامُ هذا الفنِّ للمُقتدِينَ، ومُقَدَّمُ عساكرِ المحدِّثين، وعمدةُ الوجود في التَّوهية والتَّصحيح، وأَعظَمُ الشُّهودِ والحكَّام في بابي التَّعديل والتَّجريح» (٢). وقال الشَّوكاني ﵀: «وتصدَّى لنشرِ الحديثِ، وقَصَرَ نفسَه عليه مطالعةً وإقراءً وتصنيفاً، وتفرَّد بذلك، وشَهِدَ له بالحفظ والإتقان القريبُ والبعيدُ والعدوُّ والصَّديق؛ حتَّى صار إطلاقُ لفظِ الحافظ عليه كلمةَ إجماعٍ» (٣). مؤلّفاته: وهي كثيرةٌ جدّاً؛ منها: - «إتحاف المَهَرَةِ بالفوائد المُبتَكَرَةِ من أطراف العَشَرَة». - «الإصابة في تمييز الصَّحابة».
(١) الضَّوء اللَّامع (٢/ ٣٩). (٢) نظم العقيان (١/ ٤٥). (٣) البدر الطالع (١/ ٨٨).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies