Nuzhat al-Nazar fi Tawdih Nukhbat al-Fikar - Tahqiq al-QasimIbn Hajar Al-Asqalani

Example of the mutābaʿa (1): al-Shāfiʿī narrates in al-Umm (2), from Mālik, from ʿAbd Allāh ibn Dīnār, from Ibn ʿUmar, that the Messenger of Allah ﷺ said, “The month is twenty-nine days, so do not begin the fast until you sight the crescent and do not break it until you sight it; if it is obscured from you, then complete the number as thirty.”

Because of this exact wording, some scholars (3) supposed that al-Shāfiʿī alone had transmitted it from Mālik and therefore counted it among his singular reports, since Mālik’s other students transmitted the same chain with the wording, “If it is obscured from you, fa-qdurū lahū (4)” (5)—“then reckon for it.” Yet we have found a corroborator for al-Shāfiʿī: ʿAbd Allāh ibn Maslamah al-Qaʿnabī. Al-Bukhārī likewise recorded it (6) from him on the authority of Mālik, and this constitutes a complete mutābaʿa.

We have also located a partial mutābaʿa in Ṣaḥīḥ Ibn Khuzaymah (7)(8): through the narration of ʿĀṣim ibn Muḥammad, from his father Muḥammad ibn Zayd, from his grandfather ʿAbd Allāh ibn ʿUmar, with the wording, “fa-kammilū thalāthīn” — “then make it thirty.”

And in Ṣaḥīḥ Muslim, from the narration of ʿUbayd Allāh (9) ibn ʿUmar (10),

(1) MS H adds the word al-tammah ("complete"). (2) Vol. 2, p. 103. (3) The editor attributes this to al-Bayhaqi (al-Nukat, 2/683); however, it appears that al-Bayhaqi only cited the corroboration of al-Qa‘nabi (Sunan al-Kubra, 4/344). (4) The word lahu ("for him") is missing in MS H. (5) As in the Muwatta: Yahya al-Laythi’s recension (no. 781), Abu Musab al-Zuhri’s (no. 762), and Ibn al-Qasim’s version as quoted in al-Mulakhkhas (no. 208). (6) In his Sahih, no. 1907. (7) MSS A and H read min ("from"). (8) No. 1909. (9) The preposition min ("from") is absent in MS B. (10) MS Z reads "Abd Allah," which is an error.
مِثَالُ المُتَابَعَةِ (١): مَا رَوَاهُ الشَّافِعِيُّ فِي «الأُمِّ» (٢): عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ: «الشَّهْرُ تِسْعٌ وَعِشْرُونَ، فَلَا تَصُومُوا حَتَّى تَرَوُا الهِلَالَ، وَلَا تُفْطِرُوا حَتَّى تَرَوْهُ، فَإِنْ غُمَّ عَلَيْكُمْ؛ فَأَكْمِلُوا العِدَّةَ ثَلَاثِينَ». فهَذَا الحَدِيثُ بِهَذا اللَّفْظِ ظَنَّ قَوْمٌ (٣) أَنَّ الشَّافِعِيَّ تَفَرَّدَ بِهِ عَنْ مَالِكٍ، فَعَدُّوهُ فِي غَرَائِبِهِ؛ لِأَنَّ أَصْحَابَ مَالِكٍ رَوَوْهُ عَنْهُ بِهَذَا الإِسْنَادِ، بِلَفْظِ: «فَإِنْ غُمَّ عَلَيْكُمْ؛ فَاقْدُرُوا لَهُ (٤)» (٥)؛ لَكِنْ وَجَدْنَا لِلشَّافِعِيِّ مُتَابِعاً؛ وَهُوَ عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ القَعْنَبِيُّ، كَذَلِكَ أَخْرَجَهُ البُخَارِيُّ (٦) عَنْهُ عَنْ مَالِكٍ، وَهَذِهِ مُتَابَعَةٌ تَامَّةٌ. وَوَجَدْنَا لَهُ أَيْضاً مُتَابَعَةً قَاصِرَةً فِي (٧) «صَحِيحِ ابْنِ خُزَيْمَةَ» (٨): مِنْ رِوَايَةِ عَاصِمِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ مُحَمَّدِ بْنِ زَيْدٍ، عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ عُمَرَ بِلَفْظِ: «فَكَمِّلُوا ثَلَاثِينَ». وَفِي «صَحِيحِ مُسْلِمٍ»: مِنْ (٩) رِوَايَةِ عُبَيْدِ اللَّهِ (١٠) بْنِ عُمَرَ،
(١) في ح زيادة: «التامة». (٢) (٢/ ١٠٣). (٣) نسب المُصنِّف ذلك إلى البيهقيِّ كما في النُّكَت (٢/ ٦٨٣)؛ لكن يظهر أنَّ البيهقيَّ وقف على متابعة القَعْنَبيِّ كما في السُّنن الكبرى (٤/ ٣٤٤). (٤) «لَهُ» سقطت من هـ. (٥) كما في الموطأ: رواية يحيى اللَّيثيِّ (٧٨١)، وأبي مصعب الزُّهريِّ (٧٦٢)، وابن القاسم كما في الملخَّص (٢٠٨). (٦) في صحيحه (١٩٠٧). (٧) في أ، هـ: «من». (٨) برقم: (١٩٠٩). (٩) «مِنْ» سقطت من ب. (١٠) في ز: «عبد اللَّه»، وهو خطأ.

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