Nuzhat al-Nazar fi Tawdih Nukhbat al-Fikar - Tahqiq al-QasimIbn Hajar Al-Asqalani

Ranks of the Expressions Used for Discrediting Transmitters

Discrediting (jarḥ) likewise has its own tiers:

The most severe of them (1) is to describe a narrator with wording that conveys the highest degree of censure (2). The clearest example is the use of the superlative form, such as: “the most mendacious of people” (3). Comparable are statements like: “he has reached the limit in fabrication,” “he is (4) the very pillar of falsehood,” and the like.

Next in severity is to call him “dajjal,” “fabricator,” or simply “liar” (5). These terms, though exaggerated, are still below the previous category.

The mildest of the discrediting expressions (6) is when they say of someone: “so-and-so is lenient,” “poor in memory,” or “there is the slightest criticism against him.”

Between the harshest and the mildest levels lie intermediate ranks that are plain to see (8). Thus, saying (9) “abandoned,” “discarded,” “grossly mistaken,” or “his ḥadīth is rejected” (10) is more severe than saying: “weak,” “not strong,” or “there is criticism concerning him.”

(1) J, D, W, Z, Y, K, and L read “asu’uha” (its worst) without the prefixed conjunction waw. (2) The word “fihi” (in it) is absent from A. (3) H has “al-nasa” (the people) in the accusative, which is erroneous. (4) J, W, Z, H, Y, and L read “aw huwa” (or he). (5) T reads “aw kadhdhab aw waddaʿ” (or a liar or fabricator), with the phrases transposed. (6) L has “al-alfazu” (the terms) in the nominative; the adopted wording follows J and W. (7) The word “fulanun” (so-and-so) is missing in H. (8) D reads “la yakhfa” (it is no secret); in A the letters are left undotted. (9) W and Z read “qawluhum” (their statement). (10) W adds “wa munkar” (and objectionable).
[مراتب ألفاظ جرح الرواة] وَلِلْجَرْحِ مَرَاتِبُ: (وَأَسْوَؤُهَا (١): الوَصْفُ) بِمَا دَلَّ عَلَى المُبَالَغَةِ فِيهِ (٢)، وَأَصْرَحُ ذَلِكَ: التَّعْبِيرُ (بِأَفْعَلَ؛ كَـ: أَكْذَبِ النَّاسِ (٣)، وَكَذَا قَوْلُهُمْ: «إِلَيْهِ المُنْتَهَى فِي الوَضْعِ»، وَ «هُوَ (٤) رُكْنُ الكَذِبِ»، وَنَحْوُ ذَلِكَ. (ثُمَّ: دَجَّالٌ، أَوْ: وَضَّاعٌ، أَوْ: كَذَّابٌ (٥)؛ لِأَنَّها وَإِنْ كَانَ فِيهَا نَوْعُ مُبَالَغَةٍ، لَكِنَّهَا دُونَ الَّتِي قَبْلَهَا. (وَأَسْهَلُهَا) - أَيِ: الأَلْفَاظِ (٦) الدَّالَّةِ عَلَى الجَرْحِ -: قَوْلُهُمْ: فُلَانٌ (٧) (لَيِّنٌ، أَوْ: سَيِّئُ الحِفْظِ، أَوْ: فِيهِ أَدْنَى مَقَالٍ). وَبَيْنَ أَسْوَأِ الجَرْحِ وَأَسْهَلِهِ مَرَاتِبُ لَا تَخْفَى (٨). فَقَوْلُهُمْ (٩): مَتْرُوكٌ، أَوْ: سَاقِطٌ، أَوْ: فَاحِشُ الغَلَطِ، أَوْ: مُنْكَرُ (١٠) الحَدِيثِ؛ أَشَدُّ مِنْ قَوْلِهِمْ: ضَعِيفٌ، أَوْ: لَيْسَ بِالقَوِيِّ، أَوْ: فِيهِ مَقَالٌ.
(١) في ج، د، و، ز، ي، ك، ل: «أسوؤها» من غير واو. (٢) «فِيهِ» ليست في أ. (٣) في ح: «الناسَ» بالنَّصب، وهو خطأ. (٤) في ج، و، ز، ح، ي، ل: «أو هو». (٥) في ط: «أو كذَّاب أو وضَّاع» بتقديم وتأخير. (٦) في ل: «الألفاظُ» بالرفع، والمثبت من ج، و. (٧) «فُلَانٌ» سقطت من ح. (٨) في د: «لا يخفى»، ولم ينقط في أ. (٩) في و، ز: «قولهم». (١٠) في و: «ومنكر».

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