Nuzhat al-Nazar fi Tawdih Nukhbat al-Fikar - Tahqiq al-QasimIbn Hajar Al-Asqalani

Among the other instances are: ʿAbd Allāh b. Yaḥyā—of whom there is a group bearing the same name—and ʿAbd Allāh b. Nujayy (1)—the nūn is read with ḍamma, the jīm with fatḥa, and the yāʾ is doubled; he is a well-known Successor (2) who narrates from ʿAlī.

Alternatively, the written form and the pronunciation may be identical (3), yet confusion arises through the inversion of elements—either (4) in both names as a whole (or something of that sort (5)), or by rearranging some of the letters within one of the two names so that it resembles the other (6).

Example (7) of the first case: al-Aswad b. Yazīd and Yazīd b. al-Aswad—an obvious illustration. Another example is ʿAbd Allāh (8) b. Yazīd and Yazīd (9) b. ʿAbd Allāh.

Example of the second case: Ayyūb b. Sayyār and Ayyūb b. Yasār; the former is a well-known Medinan narrator who is not strong, whereas the latter is unknown (10).

(1) Manuscript A adds: "wa-ibn Najiyy" (and Ibn Najiyy). (2) The word "maruf" (well-known) is absent from Y; manuscript K reads "mashhur" (famous). (3) Manuscript B has "wa-al-nuqt" (and the dots). (4) The word "imma" (either) is missing from Z. (5) Manuscripts A, H, Z, and K include "wa-nahwi" (and the like). (6) The word "bihi" (with it) is omitted in T. In the margin of D, in the author’s own hand, is written: "Then it reached me as a reading transmitted to me. Written by Ibn Hajar." (7) Manuscript T reads "mithl" (such as). (8) In manuscript K the phrase is "wa Abd Allah" (and Abd Allah) instead of "wa-minhu: Abd Allah" (and among them: Abd Allah). (9) Manuscripts B and J add "wa Zayd" (and Zayd). (10) At this point manuscript B has a lacuna of roughly one folio.
وَمِنْهَا: عَبْدُ اللَّهِ بْنُ يَحْيَى - وَهُمْ جَمَاعَةٌ -، وَعَبْدُ اللَّهِ بْنُ نُجَيٍّ (١) - بِضَمِّ النُّونِ وَفَتْحِ الجِيمِ وَتَشْدِيدِ اليَاءِ -؛ تَابِعِيٌّ مَعْرُوفٌ (٢)، يَرْوِي عَنْ عَلِيٍّ. (أَوْ) يَحْصُلَ الِاتِّفَاقُ فِي الخَطِّ وَالنُّطْقِ (٣)، لَكِنْ يَحْصُلُ الِاخْتِلَافُ أَوِ الِاشْتِبَاهُ (بِالتَّقْدِيمِ وَالتَّأْخِيرِ)؛ إِمَّا (٤) فِي الِاسْمَيْنِ جُمْلَةً (أَوْ نَحْوِ (٥) ذَلِكَ)؛ كَأَنْ يَقَعَ التَّقْدِيمُ وَالتَّأْخِيرُ فِي الِاسْمِ الوَاحِدِ فِي بَعْضِ حُرُوفِهِ بِالنِّسْبَةِ إِلَى مَا يَشْتَبِهُ بِهِ (٦). مِثَالُ (٧) الأَوَّلِ: الأَسْوَدُ بْنُ يَزِيدَ، وَيَزِيدُ بْنُ الأَسْوَدِ، وَهُوَ ظَاهِرٌ. وَمِنْهُ: عَبْدُ اللَّهِ (٨) بْنُ يَزِيدَ، وَيَزِيدُ (٩) بْنُ عَبْدِ اللَّهِ. وَمِثَالُ الثَّانِي: أَيُّوبُ بْنُ سَيَّارٍ، وَأَيُّوبُ بْنُ يَسَارٍ؛ الأَوَّلُ: مَدَنِيٌّ مَشْهُورٌ لَيْسَ بِالقَوِيِّ، وَالآخَرُ: مَجْهُولٌ (١٠).
(١) في أ زيادة: «وابن نجيٍّ». (٢) «مَعْرُوفٌ» ليست في ي، وفي ك: «مشهور». (٣) في ب: «والنقط». (٤) «إِمَّا» ليست في ز. (٥) في أ، هـ، ز، ك: «ونحوِ». (٦) «بِهِ» سقطت من ط. وفي حاشية د - بخط المصنف -: «ثم بلغ قراءةً عليَّ. كتبه: ابن حجر». (٧) في ط: «مثل». (٨) في ك: «وعبد اللَّه» بدل: «وَمِنْهُ: عَبْدُ اللَّهِ». (٩) في ب، ج: «وزيد». (١٠) هنا وقع خرم في ب بمقدار لوحة.

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