Nuzhat al-Nazar fi Tawdih Nukhbat al-Fikar - Tahqiq al-QasimIbn Hajar Al-Asqalani

In the name of Allah, the Most Gracious, the Most Merciful

Introduction

All praise belongs to Allah, Lord of the Worlds. May blessings and peace be upon our Prophet Muhammad, his family, and all his Companions.

To proceed:

The religion of Allah rests upon two majestic foundations—the Quran and the Sunnah. Allah Himself has guaranteed the preservation of His magnificent Book, saying: “Indeed, We have sent down the Reminder, and indeed, We will surely guard it” (Q 15:9). He likewise preserved the Sunnah of His Prophet (peace and blessings be upon him) by raising up exceptional scholars and master memorisers. Some of them distinguished the authentic reports from the weak and exposed the hidden defects in their chains of transmission; others gathered, systematised, and distilled the principles of hadith methodology.

Among those luminaries was the ḥāfiẓ Aḥmad ibn ʿAlī Ibn Ḥajar al-ʿAsqalānī (d. 852 AH, may Allah have mercy on him). He composed a concise treatise that assembled what lay scattered across the manuals of hadith terminology, summarised the sciences of his predecessors, and added rare observations and valuable insights. He entitled it Nukhbat al-Fikar fī Muṣṭalaḥ Ahl al-Athar (“The Chosen Thoughts on the Terminology of the People of Tradition”). He then produced a comprehensive commentary, unravelling its cryptic allusions, unlocking its treasures, and clarifying its subtleties, in a book he named Nuzhat al-Naẓar fī Tawḍīḥ Nukhbat al-Fikar fī Muṣṭalaḥ Ahl al-Athar (“A Promenade for the Eyes: An Elucidation of ‘The Chosen Thoughts’”).

The significance of this commentary is clear: the author himself understands the aims and wording of Nukhbat al-Fikar better than anyone else. For that reason he said, “I strove with utmost diligence in…"

بسم اللَّه الرحمن الرحيم المُقَدِّمَةُ الحمدُ للَّهِ ربِّ العالمِين، والصّلاة والسّلام على نبِيِّنا محمّدٍ، وعلى آلِهِ وصحبِهِ أجمعِين. أمّا بعدُ: فإِنّ دينَ اللَّهِ قائِمٌ على أصلينِ عظِيمينِ - الكِتابِ والسُّنّةِ -، وقد تكفّل اللّهُ بِحِفظِ كِتابِهِ العظِيمِ فقال: ﴿إِنّا نحنُ نزّلنا الذِّكر وإِنّا لهُ لحافِظُون﴾، وحَفِظ أيضاً سُبحانهُ سُنّة نبِيِّهِ ﷺ، فسخّر لها عُلماءَ أفذاذاً، وجهابِذةً حُفّاظاً، مِنهُم من مَيَّز صحِيحَها مِنْ سقِيمِها، وبيَّن عِلَلَ أسانِيدِها، ومِنهُم من جمع قواعِد عِلمِ مُصطلحِ الحدِيثِ ولخَّصَها، ومِن أُولئِك الأعلامِ: الحافِظُ أحمدُ بنُ علِيِّ ابنِ حجرٍ العسقلانيُّ ﵀، فصنّف كِتاباً لطيفاً جمع فِيهِ ما تفرَّق في كتُب مُصطلح الحدِيثِ، ولخّص فِيهِ عُلومَ من سبق، وزاد فِيهِ فرائِدَ وفوائِدَ؛ سمَّاهُ: «نُخبة الفِكرِ فِي مُصطلَحِ أهلِ الأثرِ»، ثُمَّ شرحَهُ شرحاً وافِياً، حلَّ رُمُوزَها، وفتح كُنُوزَها، ووضَّح خوافِيَها، فِي كِتابٍ سمَّاهُ: «نُزهة النَّظرِ فِي توضِيحِ نُخبةِ الفِكَرِ فِي مُصطلحِ أهلِ الأثرِ». وتتجلّى أهمِّيّةُ هذا الشَّرحِ؛ فِي أنّ المُصنِّف أعلمُ مِنْ غيرِهِ بِمقاصِدِ معانِي «نُخبةِ الفِكرِ» وألفاظِها؛ لِذا قال ﵀: «فبالغتُ فِي

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