Al-Radd al-MufhimNasir al-Din al-Albani

“…so it is not strong, for the mursal is weak….”

I reply: We have not overlooked—praise be to Allah—what you imagined, for we never relied on Qatādah’s mursal alone; rather, we cited it together with the supporting reports that reinforce it, exactly as we clarified in al-Jilbāb (pp. 58–59). It is you who missed your own “correct view,” only to undo it at the end of your discussion. You then overstepped all bounds with Imām al-Bayhaqī, and with al-Dhahabī, who had strengthened the mursal of Khālid ibn Dirik by appealing to the statements of the Companions—Ibn ʿAbbās, Ibn ʿUmar, Abū Hurayrah, and others, as already shown on pp. 34, 49–51, and 59 of al-Jilbāb. You paid no heed to any of that, displayed arrogance, and said—without the slightest embarrassment—“It is contradicted by the statements of other Companions as well; the view of Ibn Masʿūd, may Allah be pleased with him, has already been mentioned.”

This alleged contradiction proves that you are an intruder in this field, talking nonsense about what you do not understand. Who are the Companions whose words you claim oppose those cited by al-Bayhaqī? They exist only in your imagination; your objection is baseless.

As for the report from Ibn Masʿūd, it has already been answered in the Book (pp. 52–56). Besides, he is a lone voice against a group consensus. Even if his view were a valid counter-argument, a decisive factor would still be required—namely, the hadith acted upon by those who disagreed with him. That hadith tips the scale in their favor, nullifies your objection, and upholds the judgement of al-Bayhaqī and those who followed him—the majority of the Companions and the leading imams—as has been demonstrated more fully than you will find anywhere else.

Reinforcing a mursal through corroborating evidences is a well-established practice among the scholars, even when the mursal is of the type… ⦗92⦘

" فليس قويا لأن المرسل ضعيف. . . " فأقول: لم يفتنا - والحمد لله - ما زعمت فإننا لم نحتج بمرسل قتادة وإنما به وبما انضم إليه من الشواهد كما كنا ذكرنا في " الجلباب " (ص ٥٨ - ٥٩) وإنما أنت الذي فاتك " صوابك " الذي نقضته بآخر كلامك ثم تطاولت على الإمام البيهقي ثم الذهبي الذي قوى مرسل خالد بن دريك بقول الصحابة - يعني: ابن عباس وابن عمر وأبا هريرة وغيرهم كما تقدم (ص ٣٤ و ٤٩ - ٥١) و (ص ٥٩) من " الجلباب " - فلم ترفع إلى ذلك رأسا واستكبرت وقلت دون أدنى خجل: " وهو معارض بقول من مضى من الصحابة أيضا وقد سلف قول ابن مسعود رضي الله عن هـ " فأقول: هذه المعارضة تدلنا على أنك متطفل في هذا العلم وأنك تهرف بما لا تعرف فمن هم الصحابة الذين تعارض بقولهم قول الصحابة الذين أشار إليهم البيهقي؟ إنهم لا وجود لهم إلا في مخيلتك فالمعارضة باطلة وأما قول ابن مسعود فقد سبق الجواب عنه في " الكتاب " (ص ٥٢ - ٥٦) ثم هو فرد خالفه جماعة فإن صحت المعارضة به فلا بد من مرجح وهو الحديث الذي عمل به مخالفوه فبه يترجح قولهم على قول ابن مسعود وتسقط المعارضة به ويسلم قول البيهقي ومن تابعه وهم جمهور الصحابة والأئمة كما تقدم بيانه بما لا تجده في مكان آخر وتقوية المرسل بالشواهد أمر معروف لدى العلماء ولو كان من النوع [٩٢]

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