Tanbihat ala Ahkam Takhtassu bil-MuminatSalih Al-Fawzan

does not menstruate, and an older woman who has ceased to menstruate. Allah, exalted is He, clarified the waiting period for both categories when He said: “As for those of your women who have despaired of menstruation—if you are in doubt—their term is three months; and the same applies to those who have not yet menstruated.” (al-Ṭalāq 65:4) (1) In other words, their ʿiddah is likewise three months.

Type Four – The widow
Allah defined her waiting period in His statement: “Those of you who die and leave wives behind must have their wives wait by themselves for four months and ten nights.” (al-Baqarah 2:234) (2) This includes women with whom the marriage was consummated and those with whom it was not, the young as well as the old. A pregnant widow, however, is excluded, for she is governed by His words: “And pregnant women—their term ends when they deliver.” (al-Ṭalāq 65:4)

(End of the citation from al-Hadī al-Nabawī by Ibn al-Qayyim, 5/594–595, verified edition.)

What is forbidden with respect to a woman in ʿiddah

  1. Proposing marriage to her
    a) The revocably divorced woman: It is unlawful to propose to her, whether explicitly or by indirect hint, because she still has the legal status of a wife; no one may ask for her hand while she remains under her husband’s authority.
    b) The irrevocably divorced woman: An explicit proposal is forbidden, whereas an indirect allusion is permissible;
(1) Quran, surah at-Talaq, verse 4. (2) Quran, surah al-Baqarah, verse 234.
تحيض، وكبيرة قد يئست من الحيض، فبين الله سبحانه عدة النوعين بقوله: ﴿وَاللَّائِي يَئِسْنَ مِنَ الْمَحِيضِ مِنْ نِسَائِكُمْ إِنِ ارْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَاثَةُ أَشْهُرٍ وَاللَّائِي لَمْ يَحِضْنَ﴾ [الطلاق: ٤] (١) أي: فعدتهن كذلك. [النوع الرابع المتوفى عنها زوجها] النوع الرابع: المتوفى عنها زوجها، بين عدتها بقوله: ﴿وَالَّذِينَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُونَ أَزْوَاجًا يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا﴾ [البقرة: ٢٣٤] (٢) فهذا يتناول المدخول بها وغيرها والصغيرة والكبيرة، ولا تدخل فيه الحامل؛ لأنها خرجت بقوله تعالى: ﴿وَأُولَاتُ الْأَحْمَالِ أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ﴾ [الطلاق: ٤] انتهى. من [الهدي النبوي] لابن القيم (٥ / ٥٩٤، ٥٩٥) الطبعة المحققة. [ما يحرم في حق المعتدة] [حكم خطبتها] ما يحرم في حق المعتدة ١ - حكم خطبتها: أ - المعتدة الرجعية: تحرم خطبتها تصريحا وتعريضا، لأنها في حكم الزوجات، فلا يجوز لأحد أن يخطبها؛ لأنها ما زالت في عصمة زوجها. ب - المعتدة غير الرجعية: تحرم خطبتها تصريحا لا تعريضا؛
(١) سورة الطلاق، الآية ٤. (٢) سورة البقرة، الآية ٢٣٤.

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