Tanbihat ala Ahkam Takhtassu bil-MuminatSalih Al-Fawzan

Ibn Kathir states in his Tafsir (1/483): “But when the spouses fall into serious discord, the wife fails to fulfil the husband’s rights, she comes to detest him, and finds herself unable to live with him, she may ransom herself by returning what he had given her. There is no sin on her for paying it back, nor on him for accepting it.” End of quote. This is what is known as khulʿ, the compensatory divorce.

[If she asks for separation without any valid excuse, what warning applies to her?]
Q: If a woman requests separation from her husband without a legitimate reason, what warning has been reported regarding her?
A: Thawban reported that the Prophet ﷺ said, “Any woman who asks her husband for a divorce without suffering any harm will be forbidden the fragrance of Paradise.” (1)
Divorce is the most detested of lawful matters to Allah and should only be resorted to when necessity demands. Without such necessity it is disliked, because of the well-known harms that follow. The need that drives a woman to seek divorce is her husband’s refusal to fulfil her rights in a way that causes her genuine harm were she to remain with him. Allah the Exalted says, “Either keep [her] in kindness or release [her] graciously.” (al-Baqarah 2:229) (2)
He also says, “For those who swear not to approach their wives, there is a waiting period of four months; if they return [to their wives], Allah is All-Forgiving, Most Merciful. But if they resolve on divorce, Allah is All-Hearing, All-Knowing.” (al-Baqarah 2:226-227) (3)

(1) Reported by Abu Dawud and al-Tirmidhi; Ibn Hibban graded it sound in his Sahih. (2) Surah al-Baqarah, verse 229. (3) Surah al-Baqarah, verses 226 – 227.
قال الحافظ ابن كثير في تفسيره (١ / ٤٨٣) : (وأما إذا تشاقق الزوجان، ولم تقم المرأة بحقوق الرجل، وأبغضته ولم تقدر على معاشرته فلها أن تفتدي منه بما أعطاها، ولا حرج عليها في بذلها له، ولا حرج عليه في قبول ذلك منها. انتهى، وهذا هو الخلع. [إذا طلبت منه الفراق من غير عذر فماذا عليها من الوعيد] س: إذا طلبت منه الفراق من غير عذر فماذا عليها من الوعيد؟ ج: عن ثوبان ﵁ عن النبي ﷺ قال: «أيما امرأة سألت زوجها طلاقها من غير ما بأس فحرام عليها رائحة الجنة» (١) ؛ وذلك لأن أبغض الحلال إلى الله الطلاق، وإنما يصار إليه عند الحاجة، أما بدونها فإنه مكروه لما بترتب عليه من الأضرار التي لا تخفى، والحاجة التي تلجئ المرأة إلى طلب الطلاق أن يمتنع من القيام بحقها عليه على وجه تتضرر بالبقاء معه، قال الله تعالى: ﴿فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ﴾ [البقرة: ٢٢٩] (٢) وقال تعالى: ﴿لِلَّذِينَ يُؤْلُونَ مِنْ نِسَائِهِمْ تَرَبُّصُ أَرْبَعَةِ أَشْهُرٍ فَإِنْ فَاءُوا فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ - وَإِنْ عَزَمُوا الطَّلَاقَ فَإِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ﴾ [البقرة: ٢٢٦ - ٢٢٧] (٣) .
(١) رواه أبو داود والترمذي، وحسنه ابن حبان في صحيحه. (٢) سورة البقرة، الآية ٢٢٩. (٣) سورة البقرة، الآيتان ٢٢٦، ٢٢٧.

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