Salat al-Musafir - al-Safar wa Ahkamuhu fi Daw al-Kitab wa al-SunnahSa’id Ibn Wahf al-Qahtani

the acceptance of his supplication; for the Messenger of Allah ﷺ said: “By the One in whose hand is my soul, you must certainly command what is right and forbid what is wrong, or Allah will soon send upon you a punishment from Him; then you will call upon Him and He will not answer you.” (1)

25 – He must keep away from every act of disobedience: he should harm no one with either his tongue or his hand; he must not shove or jostle the pilgrims and those performing ʿumrah in a way that hurts them; he is not to spread malicious gossip or fall into backbiting; he should discuss matters with his companions and others only in the most courteous manner; he must not lie, nor speak about Allah without knowledge, and he must abandon every other form of sin and wrongdoing. Allah the Exalted says: “The pilgrimage is during well-known months; whoever undertakes the pilgrimage therein must abstain from sexual talk, from sin, and from arguing during the pilgrimage.” (2) And He says: “Those who harm believing men and believing women without their having earned it have surely shouldered a slander and a manifest sin.” (3) Sins committed within the Sacred Precinct are not the same as sins committed elsewhere,

(1) Reported by al-Tirmidhi in the Book of Trials, chapter “Commanding right and forbidding wrong,” no. 2169; also by Ibn Majah and by Ahmad, 5/388. Al-Tirmidhi graded it hasan, and al-Albani authenticated it in Sahih al-Tirmidhi, 2/460. (2) Quran, surah al-Baqarah, verse 198. (3) Quran, surah al-Ahzab, verse 58.
دعائه؛ لقوله ﷺ: ((والذي نفسي بيده لتأمرنَّ بالمعروف ولتنهونَّ عن المنكر أو ليوشكنَّ الله أن يبعث عليكم عقابًا منه ثم تدعونه فلا يستجيب لكم)) (١). ٢٥ - يبتعد عن جميع المعاصي، فلا يؤذي أحدًا بلسانه، ولا بيده، ولا يزاحم الحجاج والمعتمرين زحامًا يؤذيهم، ولا ينقل النميمة ولا يقع في الغيبة، ولا يجادل مع أصحابه وغيرهم إلا بالتي هي أحسن، ولا يكذب، ولا يقول على الله ما لا يعلم، وغير ذلك من أنواع المعاصي والسيئات قال سبحانه: ﴿الْحَجُّ أَشْهُرٌ مَّعْلُومَاتٌ فَمَن فَرَضَ فِيهِنَّ الْحَجَّ فَلاَ رَفَثَ وَلاَ فُسُوقَ وَلاَ جِدَالَ فِي الْحَجِّ﴾ (٢)، وقال تعالى: ﴿وَالَّذِينَ يُؤْذُونَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ بِغَيْرِ مَا اكْتَسَبُوا فَقَدِ احْتَمَلُوا بُهْتَانًا وَإِثْمًا مُّبِينًا﴾ (٣)، والمعاصي في الحرم ليست كالمعاصي في غيره،
(١) أخرجه الترمذي، كتاب الفتن، باب ما جاء في الأمر بالمعروف والنهي عن المنكر، برقم ٢١٦٩، وابن ماجه، وأحمد، ٥/ ٣٨٨، وحسنه الترمذي، وصححه الألباني في صحيح الترمذي، ٢/ ٤٦٠. (٢) سورة البقرة، الآية: ١٩٨. (٣) سورة الأحزاب، الآية: ٥٨.

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