Al-Amr bi-l-Maʿrūf wa-n-Nahy ʿan al-MunkarIbn Taimiya

and patience when angered. Concerning calamities, Allah the Exalted says:

"Give glad tidings to the patient—those who, when a disaster befalls them, say, ‘Indeed, we belong to Allah, and indeed, to Him we shall return.’" (al-Baqarah 2:155–156)

And regarding anger He says:

"None will attain it except those who are patient, and none will attain it except one endowed with a mighty portion." (Fussilat 41:35)

Linking patience in calamity to patience in anger is comparable to how the Quran links patience in prosperity to patience in adversity, as in His words:

"If We let man taste mercy from Us and then withdraw it from him, he is surely despondent and ungrateful. But if We let him taste favor after hardship has touched him, he will certainly say, ‘The bad days have left me,’ and he becomes exultant, boastful—except those who are patient and do righteous deeds; for them there is forgiveness and a magnificent reward." (Hūd 11:9–11)

And He says:

"So that you may not grieve over what escapes you, nor exult in what He gives you." (al-Ḥadīd 57:23)

Kaʿb ibn Zuhayr described a group of the Emigrant Companions in similar terms:
"Their swords may strike a people, yet they feel no glee;
And when they themselves are struck, they show no panic."

Likewise Ḥassān ibn Thābit said:
"They take no pride when they prevail over an enemy,
And if they are struck, no weakness or alarm appears in them."

One of the Arabs, describing the Prophet—peace and blessings be upon him—said:
"When he overcomes, he is not arrogant; when he is overcome, he shows no impatience."

Because Satan lures people, in both of these situations, to overstep the bounds with their hearts, their voices, and their hands, the Prophet—peace and blessings be upon him—prohibited such excess. Thus, when it was said to him

والصبر عند الغضب، قال الله تعالى في المصيبة: {وَبَشِّرِ الصَّابِرِينَ - الَّذِينَ إِذَا أَصَابَتْهُمْ مُصِيبَةٌ قَالُوا إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ} [البقرة: ١٥٥ - ١٥٦] (سورة البقرة: من الآية ١٥٥، وآية ١٥٦) . وقال الله تعالى في الغضب: {وَمَا يُلَقَّاهَا إِلَّا الَّذِينَ صَبَرُوا وَمَا يُلَقَّاهَا إِلَّا ذُو حَظٍّ عَظِيمٍ} [فصلت: ٣٥] (سورة فصلت: آية ٣٥) . وهذا الجمع بين صبر المصيبة وصبر الغضب نظير الجمع بين صبر النعمة وصبر المصيبة كما في قوله تعالى: {وَلَئِنْ أَذَقْنَا الْإِنْسَانَ مِنَّا رَحْمَةً ثُمَّ نَزَعْنَاهَا مِنْهُ إِنَّهُ لَيَئُوسٌ كَفُورٌ - وَلَئِنْ أَذَقْنَاهُ نَعْمَاءَ بَعْدَ ضَرَّاءَ مَسَّتْهُ لَيَقُولَنَّ ذَهَبَ السَّيِّئَاتُ عَنِّي إِنَّهُ لَفَرِحٌ فَخُورٌ - إِلَّا الَّذِينَ صَبَرُوا وَعَمِلُوا الصَّالِحَاتِ أُولَئِكَ لَهُمْ مَغْفِرَةٌ وَأَجْرٌ كَبِيرٌ} [هود: ٩ - ١١] (سورة هود: الآيات ٩ - ١١) . وقال: {لِكَيْلا تَأْسَوْا عَلَى مَا فَاتَكُمْ وَلا تَفْرَحُوا بِمَا آتَاكُمْ} [الحديد: ٢٣] (سورة الحديد: من الآية ٢٣) . وبهذا وصف كعب بن زهير من وصفه من الصحابة المهاجرين حيث قال: لا يفرحون إذا نالت سيوفهم ... قوما وليسوا مجازيعا إذا نيلوا وكذلك قال حسان بن ثابت: لا فخر إن هم أصابوا من عدوهم ... وإن أصيبوا فلا خور ولا هلع وقال بعض العرب في صفة النبي صلى الله عليه وسلم: يغلب فلا يبطر، ويغلب فلا يضجر. ولما كان الشيطان يدعو الناس عند هذين النوعين إلى تعدي الحدود بقلوبهم وأصواتهم وأيديهم، نهى النبي صلى الله عليه وسلم عن ذلك، فقال لما قيل له

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