Kitāb al-TawḥīdSalih Al-Fawzan

They could easily have gone to his grave and sought tawassul through him—that is (1), had such a practice been legitimate. Their deliberate avoidance of it is therefore proof that seeking tawassul through the dead is impermissible, whether by asking them to supplicate or to intercede. Had requesting his prayer and intercession been the same while he was alive and after his death, they would never have turned from him to someone of lower rank.

2 – Seeking tawassul by the Prophet’s status ﷺ—or by the status of anyone else—is not permissible. The report that says, “When you ask Allah, ask Him by my status, for my status with Allah is exalted,” is fabricated; it appears in none of the reliable Muslim sources, and no scholar of hadith has recorded it (2). Since no sound evidence supports this practice, it is unlawful; acts of worship can only be established by clear, authentic proof.

3 – Tawassul through the very being of created things is likewise impermissible. If the preposition bi is understood as an oath, then it amounts to swearing by a created being before Allah the Exalted,

(1) Majmu al-Fatawa, vol. 1, p. 318. (2) Majmu al-Fatawa, vol. 10, p. 319.
وقد كان من الممكن أن يأتوا إلى قبره فيتوسلوا به يعني (١) . لو كان حائزا. فتركهم لذلك دليل على عدم جواز التوسل بالأموات، لا بدعائهم ولا بشفاعتهم، فلو كان طلب الدعاء منه والاستشفاع به حيا وميتا، سواء لم يعدلوا عنه إلى غيره ممن هو دونه. ٢ - التوسل بجاه النبي ﷺ أو بجاه غيره لا يجوز: والحديث الذي فيه: «إذا سألتم الله فاسألوه بجاهي. فإن جاهي عند الله عظيم» حديث مكذوب ليس في شيء من كتب المسلمين التي يعتمد عليها. ولا ذكره أحد من أهل العلم بالحديث (٢) وما دام لم يصح فيه دليل فهو لا يجوز، لأن العبادات لا تثبت إلا بدليل صحيح صريح. ٣ - التوسل بذوات المخلوقين لا يجوز: لأنه إن كان الباء للقسم فهو إقسام به على الله تعالى،
(١) مجموع الفتاوى (١ / ٣١٨) . (٢) مجموع الفتاوى (١٠ / ٣١٩) .

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