Kitāb al-TawḥīdSalih Al-Fawzan

an immersion in sin, known as al-ghamūs.(1) Allah has also described the hypocrites as “those who swear to falsehood while they know [they are lying].”

From this we arrive at the following conclusions:
1 – It is forbidden to swear by anything other than Allah—such as swearing “by the trust,” “by the Kaʿbah,” or “by the Prophet’s honor”—for that is shirk.
2 – It is forbidden to swear by Allah while deliberately lying; this is the oath of al-ghamūs.
3 – It is forbidden to make frequent oaths by Allah, even when truthful, if there is no need, for such behavior belittles Allah, Exalted is He.
4 – It is permissible to swear by Allah when one is truthful and there is a genuine need.

(b) Seeking tawassul through a created being to Allah Most High: tawassul means drawing near to something and finding a pathway to it, while wasīlah signifies a means of closeness. Allah, Exalted, says: “And seek the means of approach to Him” (Q 5:35)—that is, seek nearness to Him through obedience to Him and by pursuing what pleases Him.

(1) This is the kind of oath that immerses its author in sin and then in Hellfire: it is sworn about a past event while one knowingly lies.
الغموس (١) وقد وصف الله المنافقين بأنهم يحلفون على الكذب وهم يعلمون. فنخلص من ذلك: ١ - تحريم الحلف بغير الله تعالى: كالحلف بالأمانة أو الكعبة أو بالنبي لمجد وأن ذلك شرك. ٢ - تحريم الحلف بالله كاذبا متعمدا وهي الغموس. ٣ - تحريم كثرة الحلف بالله ولو كان صادقا إذا لم تدع إليه حاجة، لأن هذا استخفاف بالله سبحانه. ٤ - جواز الحلف بالله إذا كان صادقا وعند الحاجة. (ب) التوسل بالمخلوق إلى الله تعالى: التوسل: وهو التقرب إلى الشيء والتوصل إليه والوسيلة: القربة، قال الله تعالى: ﴿وَابْتَغُوا إِلَيْهِ الْوَسِيلَةَ﴾ [المائدة: ٣٥] أي: القربة إليه سبحانه بطاعته واتباع مرضاته.
(١) هي التي تغمس صاحبها في الإثم ثم في النار، وهي التي يحلفها على أمر ماض كاذبا عالما.

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