Kitāb al-TawḥīdSalih Al-Fawzan

Thus Allah—exalted is He—has deemed obedience to the devils and their confederates in declaring lawful what He has forbidden to be an act of shirk with Him. Likewise, anyone who follows scholars or rulers in forbidding what Allah has made lawful, or permitting what Allah has made unlawful, has taken them as lords besides Allah, for He says: “They have taken their rabbis and monks as lords instead of Allah, as well as the Messiah son of Mary, while they were commanded to worship only one God—there is no god but Him. Glory be to Him above what they associate.” (9:31)

Al-Tirmidhī and others relate that the Prophet ﷺ recited this verse to ʿAdī ibn Ḥātim al-Ṭāʾī (may Allah be pleased with him). ʿAdī said, “Messenger of Allah, we did not worship them.” The Prophet ﷺ replied, “Did they not declare permissible what Allah had forbidden, and so you regarded it as permissible? And did they not declare forbidden what Allah had permitted, and so you regarded it as forbidden?” He answered, “Indeed.” The Prophet ﷺ said, “That, then, was your worship of them.” (1)

Accordingly, obeying them in matters of declaring lawful and unlawful apart from Allah amounts to worshipping them and constitutes shirk—major shirk that nullifies the monotheism which is—

(1) Reported by al-Tirmidhi, Ibn Jarir, and other compilers.
فجعل سبحانه طاعة الشياطين وأوليائهم في تحليل ما حرم الله شركا به سبحانه. وكذلك من أطاع العلماء والأمراء في تحريم ما أحل الله أو تحليل ما حرم الله، فقد اتخذهم أربابا من دون الله، لقول الله تعالى: ﴿اتَّخَذُوا أَحْبَارَهُمْ وَرُهْبَانَهُمْ أَرْبَابًا مِنْ دُونِ اللَّهِ وَالْمَسِيحَ ابْنَ مَرْيَمَ وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا إِلَهًا وَاحِدًا لَا إِلَهَ إِلَّا هُوَ سُبْحَانَهُ عَمَّا يُشْرِكُونَ﴾ [التوبة: ٣١] وعند الترمذي وغيره «أن النبي ﷺ تلا هذه الآية على عدي بن حاتم الطائي ﵁ فقال: (يا رسول الله لسنا نعبدهم. قال: أليس يحلون لحكم ما حرم الله فتحلونه، ويحرمون ما أحل الله فتحرمونه؟ قال: بلى. قال النبي ﷺ فتلك عبادتهم) » (١) فصارت طاعتهم في التحليل والتحريم من دون الله عبادة لهم وشركا - وهو شرك أكبر ينافي التوحيد الذي هو
(١) رواه الترمذي وابن جرير وغيرهما.

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