Kitāb al-TawḥīdSalih Al-Fawzan

that this form of disbelief categorically takes a person out of the religion, for whoever dismisses the Islamic Sharia and installs man-made law in its place thereby declares—by his very act—that such law is, in his eyes, better and more suitable than the Sharia. This is indisputably major disbelief that expels one from the faith and negates true monotheism.

Chapter Seven
Claiming the Right to Legislate and to Declare Things Lawful or Unlawful

The claim to possess the right to legislate— to pronounce matters permissible or forbidden and to set the rulings by which people conduct their worship, their transactions, and all their affairs; rulings that resolve their disputes and end their quarrels—belongs exclusively to Allah, Lord of humankind and Creator of all things: “Unquestionably, to Him belong the creation and the command. Blessed is Allah, Lord of the worlds” (7:54). He alone knows what benefits His servants and therefore prescribes it for them. By virtue of His lordship He legislates for them, and by virtue of their servanthood they accept His judgments— and the benefit returns to them. The Exalted said: “If you disagree about anything, refer it to Allah and the Messenger, if you truly believe in Allah and the Last Day; that is better and yields the best outcome” (4:59). And He said: “Whatever you differ about, its judgment rests with Allah. That is Allah, my Lord” (42:10).

أن هذا الكفر ناقل عن الملة مطلقا، وذلك لأن من نحى الشريعة الإسلامية، وجعل القانون الوضعي بديلا منها فهذا دليل على أنه يرى أن القانون أحسن وأصلح من الشريعة، وهذا لا شك أنه كفر أكبر يخرج من الملة ويناقض التوحيد. [الفصل السابع ادعاء حق التشريع والتحليل والتحريم] ادعاء حق التشريع والتحليل والتحريم تشريع الأحكام التي يسير عليها العباد في عبادتهم ومعاملاتهم وسائر شئونُهم والتي تفصل النزاع بينهم وتنهي الخصومات حق لله تعالى رب الناس وخالق الخلق: ﴿أَلَا لَهُ الْخَلْقُ وَالْأَمْرُ تَبَارَكَ اللَّهُ رَبُّ الْعَالَمِينَ﴾ [الأعراف: ٥٤] وهو الذي يعلم ما يصلح عباده فيشرعه لهم. فبحكم ربوبيته لهم يشرعّ لهم. وبحكم عبوديتهم له يقبلون أحكامه - والمصلحة في ذلك عائدة إليهم - قال تعالى: ﴿فَإِنْ تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللَّهِ وَالرَّسُولِ إِنْ كُنْتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ذَلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا﴾ [النساء: ٥٩] وقال تعالى: ﴿وَمَا اخْتَلَفْتُمْ فِيهِ مِنْ شَيْءٍ فَحُكْمُهُ إِلَى اللَّهِ ذَلِكُمُ اللَّهُ رَبِّي﴾ [الشورى: ١٠]

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