Kitāb al-TawḥīdSalih Al-Fawzan

Deviation in human life

God created His creatures so that they might worship Him, and He provided them with all that would help them do so from His own provision. The Exalted says, “I did not create jinn and mankind except to worship Me. I seek from them no provision, nor do I need them to feed Me. Surely, Allah alone is the All-Provider, the Possessor of Power, the Strong.” ⦗51:56-58⦘

When left to its original nature, the human soul acknowledges God’s exclusive divinity, loves Him, worships Him, and refuses to associate anything with Him. What corrupts that nature and diverts it from the truth is the alluring deception that the devils among humankind and jinn suggest to one another in embellished speech. Monotheism is implanted in the very fitrah, whereas polytheism is a transient, alien intrusion. The Almighty says, “So turn your face toward the religion, inclining exclusively to the truth—the fitrah of Allah upon which He has created humankind. There is no altering the creation of Allah.” ⦗30:30⦘

The Prophet ﷺ said, “Every child is born upon the fitrah; then his parents turn him into a Jew, a Christian, or a Magian.” (1) Accordingly, the original state of the children of Adam is pure monotheism.

(1) Reported by al-Bukhari and Muslim on the authority of Abu Hurayra.
الانحراف في حياة البشرية خلق الله الخلق لعبادته، وهيأ لهم ما يعينهم عليها من رزقه. قال تعالى: ﴿وَمَا خَلَقْتُ الْجِنَّ وَالْإِنْسَ إِلَّا لِيَعْبُدُونِ - مَا أُرِيدُ مِنْهُمْ مِنْ رِزْقٍ وَمَا أُرِيدُ أَنْ يُطْعِمُونِ - إِنَّ اللَّهَ هُوَ الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِينُ﴾ [الذاريات: ٥٦ - ٥٨] والنفس بفطرتها إذا تركت كانت مقرة لله بالإلهية، محبة لله تعبده لا تشرك به شيئا. ولكن يفسدها وينحرف بها عن ذلك ما يزين لها شياطين الإنس والجن بما يوحي بعضهم إلى بعض زخرف القول غرورا. فالتوحيد مركوز في الفطر. والشرك طارئ ودخيل عليها. قال تعالى: ﴿فَأَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا فِطْرَتَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا لَا تَبْدِيلَ لِخَلْقِ اللَّهِ﴾ [الروم: ٣٠] وقال ﷺ: «كل مولود يولد على الفطرة، فأبواه يهودانه، أو ينصرانه، أو يمجسانه» (١) . فالأصل في بني آدم التوحيد.
(١) في الصحيحين من حديث أبي هريرة.

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