Kitāb al-TawḥīdSalih Al-Fawzan

Imam Ibn al-Qayyim (Allah have mercy on him) said: “As for associating partners with Allah in one’s motives and intentions, that is an ocean with no shore, and few are those who are saved from it. Whoever undertakes a deed seeking other than Allah’s Face, or harbors any aim besides drawing near to Him and hoping for His reward, has committed shirk in his intention and desire. True sincerity is to devote one’s actions, words, aims, and intentions wholly to Allah. This is the ḥanīfiyyah—the creed of Abraham—which Allah has commanded all His servants to follow; He accepts nothing else from anyone. It is the very reality of Islam, as He, the Exalted, says: “And whoever seeks a religion other than Islam, it will never be accepted from him, and in the Hereafter he will be among the losers” (Āl ʿImrān 3:85). It is the creed of Abraham (peace be upon him); whoever turns away from it is one of the fools.⦗1⦘” End quote.

From what has preceded, it is clear that there are differences between major and minor shirk, namely:

1 – Major shirk expels a person from the faith, whereas minor shirk does not.

(1) Al-Jawab al-Kafi, p. 115.
قال الإمام ابن القيم ﵀: وأما الشرك في الإرادات والنيات فذلك البحر الذي لا ساحل له. وقل من ينجو منه. فمن أراد بعمله غير وجه الله ونوى شيئا من غير التقرب إليه وطلب الجزاء منه فقد أشرك في نيته وإرادته - والإخلاص أن يخلص لله في أفعاله وأقواله وإرادته ونيته. وهذه هي الحنيفية ملة إبراهيم التي أمر الله بها عباده كلهم، ولا يقبل من أحد غيرها، وهي حقيقة الإسلام. كما قال تعالى: ﴿وَمَنْ يَبْتَغِ غَيْرَ الْإِسْلَامِ دِينًا فَلَنْ يُقْبَلَ مِنْهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ﴾ [آل عمران: ٨٥] وهي ملة إبراهيم ﵇ التي من رغب عنها فهو من السفهاء (١) انتهى. يتخلص مما مر أن هناك فروقا بين الشرق الأكبر والأصغر، وهي: ١ - الشرك الأكبر يخرج من الملة - والشرك الأصغر لا يخرج من الملة.
(١) الجواب الكافي ص ١١٥.

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