Kitāb al-TawḥīdSalih Al-Fawzan

Ibn Kathīr (d. 774 AH), may Allah have mercy on him, said: “This noble verse is a great foundational proof that one must model oneself after the Messenger of Allah ﷺ in his words, deeds, and states. On the Day of the Confederates, Allah commanded people to follow the Prophet ﷺ in his patience, perseverance, steadfastness at the front lines, striving, and in his awaiting relief from his Lord. May Allah’s blessings and peace be upon him always, until the Day of Judgment.

Allah has reiterated the obligation to obey and follow the Messenger in nearly forty places in the Quran. People’s souls are more in need of knowing what he brought and following him than they are of food and drink: if a person is deprived of food and drink, he dies only in this world, but if he is deprived of obedience to and following the Messenger, he faces everlasting torment and misery.

The Prophet ﷺ also commanded that he be emulated in the performance of acts of worship and that they be carried out exactly as he performed them. He said, “Pray as you have seen me pray” (1); and, “Take your rites from me” (2); and, “Whoever performs an action that is not in accordance with our affair, it is rejected” (3).

(1) Narrated by al-Bukhari. (2) Narrated by Muslim. (3) Agreed upon by al-Bukhari and Muslim.
قال ابن كثير رحمه الله تعالى: هذه الآية الكريمة أصل كبير في التأسي برسول الله ﷺ في أقواله وأفعاله وأحواله، والله أمر ﵎ الناس بالتأسي بالنبي ﷺ يوم الأحزاب في صبره ومصابرته ومرابطته ومجاهدته وانتظاره الفرج من ربه ﷿ صلوات الله وسلامه عليه دائما إلى يوم الدين. وقد كرر الله طاعة الرسول واتباعه في نحو أربعين موضعا من القرآن، فالنفوس أحوج إلى معرفة ما جاء به واتباعه منها إلى الطعام والشراب، فإن الطعام والشراب إذا فات الحصول عليهما حصل الموت في الدنيا، وطاعة الرسول واتباعه إذا فاتا حصل العذاب والشقاء الدائم، وقد أمر ﷺ بالاقتداء به في أداء العبادات، وأن تؤدى على الكيفية التي كان يؤديها بها، فقال ﷺ: «صلوا كما رأيتموني أصلي» (١) وقال: «خذوا عني مناسككم» (٢) وقال: «من عمل عملا ليس عليه أمرنا فهو رد» (٣) .
(١) رواه البخاري. (٢) الحديث رواه مسلم. (٣) متفق عليه.

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