Kitāb al-TawḥīdSalih Al-Fawzan

He said: “Because polytheism, by its very nature, contradicts this very purpose, it is the most grievous of all major sins. Allah has forbidden Paradise to every polytheist and has made his blood, wealth, and family lawful to the people of monotheism, permitting them to take such people as slaves, for they abandoned their duty of worship to Him. Allah—glorified be He—refuses to accept any deed from a polytheist, to allow intercession on his behalf, to answer any plea he makes in the Hereafter, or to grant him any hope there. The polytheist is the most ignorant of all mankind concerning Allah, for he sets up from among His own creation a rival to Him. That is the height of ignorance about the Almighty—as well as the height of wrongdoing—although, in reality, the polytheist has not wronged his Lord; he has only wronged himself.” End of quotation.

7 – Polytheism is a denigration and a defect that the Lord—exalted is He—has declared Himself far above. Whoever associates partners with Allah attributes to Him what He has absolved Himself of; this is the pinnacle of defiance, obstinacy, and hostility toward Allah.

(b) Categories of Polytheism
Polytheism is of two kinds:
The first: major polytheism, which expels a person from the religion and consigns him to eternal residence in the Fire if he dies without repenting from it. It consists of directing any act of

قال: فلما كان الشرك منافيا بالذات لهذا المقصود كان أكبر الكبائر على الإطلاق، وحرم الله الجنة على كل مشرك، وأباح دمه وماله وأهله لأهل التوحيد، وأن يتخذوهم عبيدا لهم لما تركوا القيام بعبوديته. وأبى الله سبحانه أن يقبل لمشرك عملا. أو يقبل فيه شفاعة. أو يجيب له في الآخرة دعوة. أو يقبل له فيها رجاء. فإن المشرك أجهل الجاهلين بالله. حيث جعل له من خلقه ندّا. وذلك غاية الجهل به - كما أنه غاية الظلم منه - وإن كان المشرك في الواقع لم يظلم ربه، وإنما ظلم نفسه - انتهى. ٧ - إن الشرك تنقص وعيب نزه الرب سبحانه نفسه عنهما - فمن أشرك بالله فقد أثبت لله ما نزه نفسه عنه، وهذا غاية المحادة لله تعالى، وغاية المعاندة والمشاقة لله. (ب) أنواع الشرك: الشرك نوعان: النوع الأول: شرك أكبر يخرج من الملة، ويخلد صاحبه في النار إذا مات ولم يتب منه - وهو صرف شيء من أنواع

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies