Al-Thamar al-MustatabNasir al-Din al-Albani

3 – Anyone who can see the Kaʿbah, or is effectively in the position of one who sees it, is required to face the structure itself, for “when the Prophet ﷺ entered the House he supplicated in all its corners … and when he came out he performed two rakʿahs in front of the House (in another wording: facing the Kaʿbah; in yet another: at the door of the House) and said, ‘This is the qiblah, this is the qiblah.’”

This report is narrated by Usāmah ibn Zayd. We have omitted the phrase “and he did not pray inside it,” because other Companions have reliably transmitted that he ﷺ did pray within it, as was explained earlier under “The Rulings of Mosques.”

The ḥadith is recorded by al-Bukhārī and Muslim—the present wording being that of the latter—as well as by al-Nasāʾī and Aḥmad through the chain of Ibn Jurayj, who said:
“I asked ʿAṭāʾ, ‘Did you hear Ibn ʿAbbās say, “You were only commanded to perform tawāf and were not commanded to enter it”?’ He replied, ‘He did not forbid entering it, but I heard him say, “Usāmah related this to me.”’ ”

A second version, which includes the additional wording, comes through ʿAbd al-Malik ibn Abī Sulaymān, who said: “ʿAṭāʾ narrated something similar to us.” It is recorded by al-Nasāʾī and Aḥmad.

Moreover, I can hardly conceive of a Muslim who knows that facing the qibla is obligatory and then deliberately abandons it. A person usually omits an act willfully only when it involves some hardship or struggle against personal desire, and none of that is present here: every worshipper must inevitably face some direction. What, then, would lead him to disregard the Kaaba when it is right in front of him, plainly visible? I am almost certain that such a situation could never occur with a Muslim who is aware of the ruling. Allah knows best.
(٣ - ويجب على من كان مشاهدا للكعبة أو في حكم المشاهد لها أن يستقبل عينها ل (أن النبي ﷺ لما دخل البيت دعا في نواحيه كلها. . . فلما خرج ركع في قبل البيت (وفي رواية مستقبل وجه الكعبة) (وفي أخرى: عند باب البيت) ركعتين وقال: هذه القبلة [هذه القبلة])] الحديث من رواية أسامة بن بن زيد ﵄ وقد اختصرنا منه جملة: (ولم يصل فيه) لأنه ثبت من طريق غيره من الصحابة أنه ﵇ صلى فيه كما سبق بيانه قبيل (أحكام المساجد) والحديث هذا أخرجه البخاري ومسلم - والسياق له - والنسائي وأحمد من طريق ابن جريج قال: قلت لعطاء: أسمعت ابن عباس يقول: إنما أمرتم بالطواف ولم تؤمروا بدخوله؟ قال: لم يكن ينهى عن دخوله ولكن سمعته يقول: أخبرني أسامة به والرواية الثانية مع الزيادة هي من حديث عبد الملك بن أبي سليمان قال: ثنا عطاء به نحوه أخرجه النسائي وأحمد
= على أنني لا أكاد أتصور مسلما يعلم وجوب الاستقبال ثم يتركه عمدا لأن من يتعمد ترك شيء إنما يتركه عادة لما فيه من الجهاد ومحاربة هوى النفس ولا شيء من ذلك هنا لأن المصلي لا مناص من أن يستقبل شيئا ما فما الذي يدفعه ويحمله على ترك استقبال الكعبة وهي بين يديه يراها هذا أمر أكاد أجزم باستحالة وقوعه من المسلم العالم بالحكم. والله أعلم

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