Al-Thamar al-MustatabNasir al-Din al-Albani

“Whoever inaugurates a good practice in Islam …” – the ḥadith.
It was recorded by Muslim and others; see our remarks in al-Targhīb.

23 – Speaking about permissible matters from time to time, provided one does not make it a constant habit. This is inferred from the statement of Jābir ibn Samurah (may Allah be pleased with him):
“I was present with the Prophet ﷺ more than a hundred times [in the mosque] while his Companions were discussing poetry and certain topics from the pre-Islamic days; he would occasionally smile along with them.”

Al-Tirmidhī, al-Ṭayālisī, and Aḥmad related the ḥadith through the chain of Sharik, from Simāk, from Jābir. The wording that contains the additional detail is Aḥmad’s, and al-Ṭayālisī joins Qays ibn al-Rabīʿ with Sharik in the chain.

The isnād is ḥasan—indeed, ṣaḥīḥ—for al-Tirmidhī said: “This ḥadith is ḥasan ṣaḥīḥ, and it was also narrated by Zuhayr from Simāk.”

I add: Zuhayr’s version is found in Muslim and in Aḥmad with the same sense. Muslim also has corroboration from Abū Khaythamah whose wording is:
“He would not leave the spot where he had performed the dawn prayer until the sun had risen; when the sun rose he would stand up, and they would engage in conversation, speaking about matters of the pre-Islamic period, laughing, and he would smile.”

(من سن في الإسلام سنة حسنة. . .) الحديث أخرجه مسلم وغيره. راجع تعليقنا على (الترغيب) (٢٣ - الكلام المباح أحيانا بحيث أن لا يجعل ذلك ديدنه لقول جابر ابن سمرة ﵁: شهدت النبي ﷺ أكثر من مائة مرة [في المسجد] وأصحابه يتذاكرون الشعر وأشياء من أمر الجاهلية فربما تبسم معهم) الحديث أخرجه الترمذي والطيالسي وأحمد من طريق شريك عن سماك عنه. والسياق مع الزيادة لأحمد وقد قرن الطيالسي مع شريك قيس بن الربيع فالإسناد حسن بل صحيح فقد قال الترمذي: (هذا حديث حسن صحيح وقد رواه زهير عن سماك أيضا) قلت: رواية زهير هذه عند مسلم وأحمد بمعناه وتابعه عند مسلم أبو خيثمة ولفظه: كان لا يقوم من مصلاه الذي يصلي فيه الصبح والغداة حتى تطلع الشمس فإذا طلعت الشمس قام وكانوا يتحدثون فيأخذون في أمر الجاهلية فيضحكون ويتبسم

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