Al-Thamar al-MustatabNasir al-Din al-Albani

Abū Dāwūd adds: “We were still in that state until the Prophet ﷺ came out. They repeated to him what they had said, so he replied to them…,” and he mentioned the rest of the report. The chain of transmission is good.

During this very period of waiting the Almighty revealed His words: “They are not all alike among the People of the Book… Allah is fully aware of the God-fearing” (Qur’an 3:113–115).

Ibn Masʿūd (may Allah be pleased with him) said: “The Messenger of Allah ﷺ delayed the ʿIshāʾ prayer. Then he came out to the mosque and found the people waiting for the prayer. He said, ‘There is no follower of any of these religions who remembers Allah at this hour except you.’ Thereupon these verses were sent down: ‘They are not all alike among the People of the Book…’—until he reached, ‘Whatever good they do shall never go unappreciated; and Allah is fully aware of the God-fearing.’” Aḥmad (1/394) recorded it through Shaybān, from ʿĀṣim, from Zur, from Ibn Masʿūd, and its chain is ḥasan (sound).

Even so, he ﷺ did not make this timing obligatory for them because of the hardship involved, as mentioned earlier.

At the same time, he ﷺ would take into account the state of those present, whether they were few or many: sometimes he postponed the prayer, and at other times he performed it early—if he saw them already assembled he led it promptly, but if he saw them slow to gather he delayed it. (Reported by al-Bukhārī, Muslim, Aḥmad 3/369, and al-Ṭiyālisī 124 on the authority of Abū Barzah).

داود: فإنا لكذلك حتى خرج النبي ﷺ فقالوا له كما قالو. فقال لهم. . . الحديث. وهذا إسناد جيد وفي هذا الانتظار نزل قوله تعالى: (ليسوا سواء من أهل الكتاب. . . والله عليم بالمتقين ([آل عمران / ١١٣ - ١١٥] قال ابن مسعود ﵁: أخر رسول الله ﷺ صلاة العشاء ثم خرج إلى المسجد فإذا الناس ينتظرون الصلاة قال: (أما إنه ليس من أهل هذه الأديان أحد يذكر الله هذه الساعة غيركم) قال: وأنزل هؤلاء الآيات: (ليسوا سواء من أهل الكتاب. . . (حتى بلغ: (وما يفعلوا من خير فلن يكفروه والله عليم بالمتقين ( أخرجه أحمد (١/ ٣٩٤) عن شيبان عن عاصم عن زر عنه. وهذا سند حسن وكان لا يعزم عليهم بذلك لما فيه من المشقة كما سبق ومع ذلك فكان ﵇ يراعي أحوال المجتمعين قلة وكثرة فقد كان أحيانا يؤخرها وأحيانا يعجل إذا رآهم اجتمعوا عجل وإذا رآهم أبطأوا أخر. (خ م حم: ٣/ ٣٦٩) وطيا (١٢٤) عن أبي برزة

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies