Al-Thamar al-MustatabNasir al-Din al-Albani

Al-Tirmidhī, Ibn Mājah, al-Ṭaḥāwī, and Aḥmad have also transmitted it through several lines of transmission from him, and some of Aḥmad’s isnāds contain only three narrators between him and the Prophet.

Shuʿbah likewise related it from ʿAmr ibn Dīnār, who said: “I heard Jābir ibn ʿAbd Allāh say that the Messenger of Allah ﷺ, while delivering the sermon, declared:
‘When one of you arrives and the imam is preaching—or has already come out—let him pray two rakʿahs.’”
It is recorded by al-Bukhārī, Muslim, al-Nasāʾī, al-Dārimī, al-Ṭaḥāwī, al-Ṭayālisī, Aḥmad, and al-Dāraquṭnī. (1)

3 – Al-Layth reports from Abū al-Zubayr, from Jābir, in wording similar to that of ʿAmr ibn Dīnār, but he identifies the man as Sulayk and includes the earlier additional phrase. Muslim, as well as al-Ṭaḥāwī, record this version.

Yazīd ibn Ibrāhīm corroborated Al-Layth’s report from Abū al-Zubayr; al-Ṭaḥāwī and Aḥmad transmit his narration, which adds: “He said—he said—and Jābir used to maintain that if a man had already prayed in his home, he still preferred that, upon entering (the mosque), he perform those two rakʿahs.”

(2) Among the transmitters is Sulayk himself: Hishām ibn Ḥassān narrates from al-Ḥasan, from Sulayk, that he came while the Messenger of Allah ﷺ was addressing the congregation.

(1) The same author records a fourth chain: Ibn Ishaq → Aban ibn Salih → Mujahid → the Companion. It adds the words: “Pray two rakʿahs and do not do this again.” All the transmitters are reliable, yet Ibn Ishaq is known for tadlis and here he reports with ʿan. Ibn Hibban also cited this version in his Sahih, remarking, “The prohibition concerns his tardiness, not the prayer itself” (Nasb al-Raya, 2/203).
والترمذي وابن ماجه والطحاوي وأحمد من طرق عنه وبعض أسانيده عند أحمد ثلاثي ورواه شعبة عن عمرو بن دينار قال: سمعت جابر بن عبد الله قال: قال رسول الله ﷺ وهو يخطب: (إذا جاء أحدكم والإمام يخطب أو قد خرج فليصل ركعيتن) أخرجه البخاري ومسلم والنسائي والدارمي والطحاوي والطيالسي وأحمد والدارقطني (١) ٣ - عن الليث عن أبي الزبير عن جابر: نحو رواية عمرو بن دينار وزاد تسمية الرجل سليكا وفيه الزيادة الأولى. أخرجه مسلم وكذا الطحاوي وتابعه يزيد بن إبراهيم عن أبي الزبير أخرجه الطحاوي وأحمد وزاد: قال: قال: وكان جابر يقول: إن صلى في بيته يعجبه إذا دخل أن يصليهما (٢) ومنهم سليك نفسه رواه هشام بن حسان عن الحسن عنه أنه جاء ورسول الله ﷺ يخطب
(١) وله عنده طريق رابعة عن ابن إسحاق عن أبان بن صالح عن مجاهد عنه. وفيه بعد: (اركع ركعتين: ولا تعد لمثل هذا) وهذا إسناد رجاله ثقات لكن ابن إسحاق مدلس وقد عنعن وبهذه الزيادة رواه ابن حبان في (صحيحه) وقال: (يريد الإبطاء لا الصلاة) كما في (نصب الراية) (٢/ ٢٠٣)

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