Al-Thamar al-MustatabNasir al-Din al-Albani

“Sit down, for you have caused offence,” yet he did not order him to pray. Al-Ḥāfiẓ comments: “This is the line of argument taken by al-Ṭaḥāwī and others, but it is open to objection.” Al-Shawkānī adds: “Perhaps the explanation is that nothing precludes the possibility that he had already performed the two rak‘ahs in another part of the mosque before stepping over people’s necks, or that the incident occurred before the prayer was enjoined and neglecting it prohibited.”

All the other proofs they cite are equally inconclusive; for a full discussion see Nayl al-Awtār.

This prayer is known as tahiyyat al-masjid (1)—the greeting of the mosque—and it is not forfeited merely by sitting down, even when one has no excuse such as forgetfulness. The context in which the ḥadith was spoken makes this clear. Abū Qatādah (may Allah be pleased with him) said: “I entered the Messenger of Allah’s mosque while the people were present, and I sat down. The Messenger of Allah ﷺ said, ‘What kept you from praying two rak‘ahs before you sat down?’ I replied, ‘O Messenger of Allah, I saw you sitting and the people sitting.’ …,” and he related the rest of the report.

Muslim and Aḥmad transmitted this ḥadith, as mentioned a little earlier.

There is also a report on the subject from Jābir, which will follow shortly.

(1) Ahmad reports in his Kitab al-Zuhd that Maymun ibn Mihran—a Tabi‘i jurist who died in 117 AH/735 CE—used to say: “The greeting of the mosque (tahiyyat al-masjid) upon entering is to perform two rak‘ahs.” Al-Najm remarks: “This expression is current on the jurists’ tongues. It is astonishing that a certain contemporary student of fiqh has claimed that one should not say ‘tahiyyat al-masjid,’ despite its attestation in the sources and its long-standing use among earlier and later jurists.” Recorded in Kashf al-khafa, 1:299.
(اجلس فقد آذيت) ولم يأمره بصلاة. قال الحافظ: (كذا استدل به الطحاوي وغيره وفيه نظر). قال الشوكاني: (ولعل وجهه أنه لا مانع له من أن يكون قد فعلها في جانب من المسجد قبل وقوع التخطي منه أو أنه كان ذلك قبل الأمر بها والنهي عن تركها) وهكذا كل ما احتجوا به لا دليل فيه فانظر تفصيل ذلك في (نيل الأوطار) (وهذه الصلاة تعرف ب (تحية المسجد) (١) وهي لا تفوت بالجلوس ولو بدون عذر النسيان ونحوه يدل لذلك سبب ورود الحديث فقال أبو قتادة ﵁: دخلت مسجد رسول الله بين ظهراني الناس قال: فجلست فقال رسول الله: (ما منعك أن تركع ركعتين قبل أن تجلس؟) قال: فقلت: يا رسول الله رأيتك جالسا والناس جلوس قال. . . فذكر الحديث) الحديث رواه مسلم وأحمد كما سبق قريبا وفي الباب عن جابر ويأتي بعد هذا
(١) وقد روى أحمد في (الزهد) عن ميمون بن مهران (وهو تابعي فقيه مات سنة (١١٧) أنه كان يقول: (تحية المسجد إذا دخلت أن تركع ركعتين). قال النجم: (وهذا الكلام يجري على ألسنة الفقهاء. ومن العجب أن بعض المتفقهين في العصر زعم أنه لا يقال تحية المسجد مع ورود مثل ذلك وجريانة على ألسنة الفقهاء قديما وحديثا) كذا في (كشف الخفاء) (١/ ٢٩٩)

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