and the other is through Ibn al-Zubayr. In this strand the additional wording is confirmed by his statement:
“A prayer in the Sacred Mosque is better than one hundred prayers in this one,”
meaning the mosque of Madinah. The documentation for this has already been cited.

Note: Al-Ḥāfiẓ said in Fatḥ (3/52):
“Al-Nasāʾī, through the narration of Mūsā al-Juhanī from Nāfiʿ on the authority of Ibn ʿUmar, transmits the same wording as the report of Abū Hurayrah, and at its end he adds: ‘…except for the Sacred Mosque, for a prayer there is better than it by one hundred prayers.’”

I say: This addition is not found in the available text of al-Nasāʾī, nor in any of the previously mentioned routes; it may be in al-Nasāʾī’s al-Sunan al-Kubrā. Allah knows best.

3 – Among the transmitters is Maymūnah, the wife of the Prophet—peace and blessings be upon him:

Ibn Jurayj narrated: “I heard Nāfiʿ say: I was informed by Ibrāhīm ibn ʿAbd Allāh ibn Maʿbad that Ibn ʿAbbās related it from her.”

It was recorded by al-Nasāʾī (2/34), al-Ṭaḥāwī, and Aḥmad (6/334).

Al-Layth ibn Saʿd corroborated him, saying: “Nāfiʿ narrated it to me.” This version was reported by Muslim (4/125–126), al-Ṭaḥāwī, and Aḥmad.

In Muslim’s wording there is a story, narrated by Ibn ʿAbbās, who said:
“A woman was afflicted by an illness and declared, ‘If Allah cures me, I will set out and pray in the Holy House at Jerusalem.’ When she recovered and prepared to leave, Maymūnah, the wife of the Prophet—peace and blessings be upon him—”