Al-Thamar al-MustatabNasir al-Din al-Albani

Hadith 2: It was recorded by Ibn Mājah, al-Ṭaḥāwī, al-Bayhaqī, and Aḥmad—as well as by al-Ṭayālisī and al-Ruyānī in his Musnad—through several chains from al-Ḥasan al-Baṣrī on his authority. (1) In al-Zawāʾid it is said: “Its chain is sound.” That judgment is correct, except that al-Ḥasan al-Baṣrī was known for tadlīs. Yet the wording found in the Musnad suggests that he actually heard it from ʿAbd Allāh ibn Mughaffal, for Aḥmad cites three hadiths with this very chain; the present report is the last of them, while the first begins, “Were it not that dogs are a community among communities, I would have ordered that they be killed….”

Aḥmad then narrated it elsewhere, from al-Ḥasan, that the Messenger of Allah ﷺ said… and included this tradition. In that version a man asked him, “Abū Saʿīd, from whom did you hear this?” He replied, “ʿAbd Allāh ibn Mughaffal related it to me”—and he swore an oath—“from the Prophet ﷺ so-and-so years ago; indeed, he told us these reports in that very gathering.”

This shows that al-Ḥasan heard additional hadiths from him in that same session, and it is most probable that the present narration was one of them. Allah knows best.

Al-Nasāʾī transmitted from it only the prohibition against praying in camel pens.

(1) Prophetic wording: “Pray in the sheep enclosures and do not pray in the camel pens, for camels were created from devils.” Al-Nawawi (3/160) judged the chain hasan (sound). This seems insufficient; I do not know why he did not declare it sahih (authentic). If his reservation stems from the tadlis (concealed transmission) mentioned earlier, then, were tadlis actually present here, it would rule out even the hasan grading. Reflect on this.
الحديث الثاني: أخرجه ابن ماجه والطحاوي والبيهقي وأحمد وكذا الطيالسي والروياني في (مسنده) من طرق عن الحسن البصري عنه (١) وقال في (الزوائد): (إسناده صحيح) وهو كما قال إلا أن الحسن البصري مدلس. لكن في (المسند) ما يشعر بأنه سمعه من عبد الله بن مغفل فقد ساق بهذا الإسناد ثلاثة أحاديث هذا آخرها واولها حديث: (لولا أن الكلاب أمة من الأمم لأمرت بقتلها. . .) الحديث ثم رواه في مكان آخر عن الحسن أن رسول الله ﷺ قال. . . فذكره. وفيه: فقال له رجل: يا أبا سعيد ممن سمعت هذا؟ قال: فقال: حدثنيه - وحلف - عبد الله بن مغفل عن النبي ﷺ منذ كذا وكذا ولقد حدثنا في ذلك المجلس فهذا يفيد بأنه سمع منه أحاديث أخرى في ذلك المجلس فالظاهر أن هذا منها. والله أعلم والحديث روى منه النسائي النهي عن الصلاة في أعطان الإبل
(١) مرفوعا: بلفظ: (صلوا في مرابض الغنم ولا تصلوا في أعطان الإبل فإنها خلقت من الشياطين). وقال النووي (٣/ ١٦٠): (إسناده حسن). وهذا قصور ولا أدري ما منعه من تصحيحه؟ فإن كان هو ما أشرنا إليه من التدليس فذلك إن ثبت هنا يمنع الحكم عليه بالحسن فتأمل

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