—and those who give the name as Ibn ʿUbayd Allāh are the majority. He (al-Bukhārī) counted among those who use this form Yaḥyā ibn Ayyūb and Ibn Jurayj.

Al-Bayhaqī added: “It was also narrated by ʿAbd Allāh ibn Lahīʿah, from Mūsā ibn Jubayr, who said that ʿUbayd Allāh ibn ʿAbbās related it to him.”

I remark: Ibn Lahīʿah’s report is cited by al-Bayhaqī in his Sunan, after which he comments, “Yaḥyā ibn Ayyūb transmitted it with the wording ʿAbbās ibn ʿUbayd Allāh ibn ʿAbbās,” and that is the correct version, just as al-Ḥāfiẓ Ibn Ḥajar affirms in al-Taqrīb: “He is maqbūl (acceptable), and his transmitter, Mūsā ibn Jubayr, is mastūr (of unknown standing).”

Accordingly, with this chain the report is weak, yet it is reinforced by the preceding route. Allah knows best.

Al-Ḥākim also recorded it and declared it sound, while al-Dhahabī faulted it for a break in the chain.

8 – It is permissible—indeed obligatory—for a woman to lower the hem of her garment one handspan below the ankles, or two handspans at most, and she must not go beyond that. This is to cover the feet, as he ﷺ said: “Whoever trails his garment out of arrogance, Allah will not look at him on the Day of Resurrection.” Umm Salamah asked, “What, then, should women do with their hems?” He replied, “They may lower them a handspan.” She said, “Then their feet will be uncovered.” He answered, “Then they may lower them a forearm’s length, but no more.”

This ḥadith was recorded by al-Nasāʾī and al-Tirmidhī through ʿAbd al-Razzāq.