Al-Thamar al-MustatabNasir al-Din al-Albani
  1. The first route runs through Yaḥyā ibn Abī Kathīr, from ʿIkrimah, from Abū Hurayrah, with the first wording. It was recorded by al-Bukhārī, Abū Dāwūd, al-Bayhaqī, and Aḥmad—the wording cited here is that of Aḥmad—through several chains from Yaḥyā. The additional phrase is found with all of them except al-Bukhārī; it also appears in al-Ismāʿīlī’s Mustakhraj and in Abū Nuʿaym, as noted in Fatḥ al-Bārī.

  2. The second route is through ʿAbd Allāh ibn ʿAyāsh, from Ibn Hurmuz, from him. Al-Ṭaḥāwī recorded it.

  3. The third route is through Abū al-Zinād, from al-Aʿraj, from him, with the second wording. It is related by al-Bukhārī, Muslim, Abū Dāwūd, and likewise by al-Nasāʾī, al-Dāramī, al-Ṭaḥāwī, and al-Bayhaqī through several chains. In the versions of al-Dāramī and al-Bayhaqī the verb carries the emphatic nun, reading: “la yuṣalliyanna (let none of you pray).” Al-Shāfiʿī also cited it in al-Umm through Mālik’s transmission, and al-Dāraquṭnī reproduced it in Gharāʾib Mālik from ʿAbd al-Wahhāb ibn ʿAṭāʾ, as mentioned in Fatḥ al-Bārī.

(The prohibited manner of wrapping is for a man to take one end of his garment from beneath his right arm and place it over his left shoulder, then take the other end from beneath his left arm and place it over his right shoulder, after which he ties the two ends across his chest.)

This description is cited in Tanwīr al-Ḥawālik, the commentary on Mālik’s Muwaṭṭaʾ, on the authority of al-Bājī, though without mention of the tying. The tying is, however, reported by al-Nawawī from Ibn al-Sikkīt. Al-Bājī then adds: “This is a type of ishtimāl known as al-tawshīkh, also called al-iḍṭibāʿ, and it is permissible.”

الأولى: عن يحيى بن أبي كثير عن عكرمة عنه باللفظ الأول أخرجه البخاري وأبو داود والبيهقي وأحمد واللفظ له من طرق عن يحيى. والزيادة عند الجميع خلا البخاري وهي في (مستخرج الإسماعيلي) وأبي نعيم كما في (فتح الباري) الثانية: عن عبد الله بن عياش عن ابن هرمز عنه أخرجه الطحاوي الثالثة: عن أبي الزناد عن الأعرج عنه باللفظ الثاني أخرجه البخاري ومسلم وأبو داود وكذا النسائي والدارمي والطحاوي والبيهقي من طرق عنه. ولفظ الدارمي والبيهقي: (لا يصلين): زيادة نون التأكيد وكذلك أخرجه الشافعي في (الأم) من طريق مالك وكذا رواه الداقطني في (غرائب مالك) عن عبد الوهاب بن عطاء عنه كما في (الفتح) (وصورة المخالفة المذكورة أن يأخذ طرف ثوبه تحت يده اليمنى ويضعه على كتفه اليسرى ويأخذ الطرف الآخر تحت يده اليسرى ويضعه على كتفه اليمنى ثم يعقدهما على صدره) ذكره في تنوير الحوالك شرح موطأ مالك) عن الباجي دون العقد. وأما العقد فذكره النووي عن ابن السكيت. ثم قال الباجي: (وهذا نوع من الاشتمال يسمى التوشيخ ويسمى الاضطباع وهو مباح

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